The gaze look into the camera demonstrates a consciousness that there is someone looking back before the images were created. (Siegfried A. Fruhauf) « Kinan di leid wider bled schaun heid / kinan di leid wider bled schaun. »* This couplet, which is repeated like a mantra, forms the textual structure of BLED by the group Attwenger. In the course of the song it successively condenses into a loop which is underlined by the rumbling rhythm and the merciless electronic and accordion passages. Almost like a prayer wheel the invocation wobbles until its meaning and intonation begin to dissolve in the acoustic environment. A similar process takes place on the visual level. Beginning with a shot of a man´s head (that of the filmmaker) which turns slightly to face the viewer, Siegfried A. Fruhauf alters the film in a number of steps. The picture dissolves into its grain, digital crosshatching or self-reflection, concluded by reworking in the style of drawing and painting with oil applied thickly and gesturally: The gaze into the camera – the faux pas which ruins the classic fiction-film shot – is visually disassembled, as a result of which this ur-scene of a break with fiction begins to decompose in a rhythmically eloquent manner. In all these variants the head is repeatedly dismantled into material textures that form a kind of formal structure underlying the concrete object. "Look stupid" means, in the Austrian vernacular, not only to lose out, but also to stand around with gaping mouth, to wear a facial expression which incites aggression. Fruhauf works with the literal meaning of the latter to create a visual counterpart, which could be said to defuse this look. All stupidity is limited by sufficient deformation. (Christian Höller) Translation: Steve Wilder * Können die Leut´ wieder blöd schauen heut´ / können die Leut´ wieder blöd schauen (they´ll look stupid again today / they´ll look stupid again.)

After his estranged brother’s mysterious death, Ethan goes on a journey to Las Vegas for the funeral and unravels a dark web of crime, forcing him to confront his past as he delves into the city’s gritty underworld to uncover the truth.

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塞依，是一个年轻的艺术家，她住在市中心的一个仓库，深入研究关于血液和欲望的课题。一个神秘的外国人，试图诱使她服用失忆药物，想迫使她成为吸血鬼的猎物。因为那吸血鬼需要她的新血液才得以重生

塞依，是一个年轻的艺术家，她住在市中心的一个仓库，深入研究关于血液和欲望的课题。一个神秘的外国人，试图诱使她服用失忆药物，想迫使她成为吸血鬼的猎物。因为那吸血鬼需要她的新血液才得以重生

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

卡梅尔刚出狱就被驱逐出法国，只得回到家乡阿尔及利亚。在这里，他要面对一片历经急剧变化的土地，在追求现代与尊崇传统之间艰难抉择。之后，他邂逅了素未谋面且离家出走的女子露易萨，两人围绕相遇、性别、前途和婚姻等话题，奏响了一曲异中有同、同中有异的二重奏。