在风雪交加的寒冷高地大兴安岭，一群俄国探险科考队员在队长亚森尼耶夫（虞瑞•索罗民Yuri Solomin 饰）的带领下进驻这里，寻找附近的资源矿藏。这些远离家乡的队员，每到夜晚的时候，都会唱起思乡的歌曲表达各自的离愁别绪。正在此时，他们聆听到一阵悠扬的旋律，后来才发现有个当地的蒙古老猎手德尔苏•乌扎（马克西姆•门祖克 Maksim Munzuk 饰）拉常年驻扎此地。为了能够在陌生的地方不被野兽吞噬不走弯路，队长决定雇佣德尔苏•乌扎拉为向导，指引军队前行，后者欣然应允，并且帮助他们躲过了老虎的血盆大口，穿越了活埋死人的沙丘，在与自然的对抗与相处中，德尔苏•乌扎拉和科考队员慢慢地建立了跨文化的深厚情谊，他们对自然的认识也逐渐加深…… 　　本片获第48届奥斯卡最佳外语片。

Dersu Uzala is a 1961 Soviet film, adapted from the books of Vladimir Arsenyev, about his travels in Russian Far East with a native trapper, Dersu Uzala. The film was produced by Mosnauchfilm, directed by Agasi Babayan with screenwriter Igor Bolgarin and featuring Adolf Shestakov and Kasym Zhakibayev. The film won the Golden Wolf at the 1961 Bucharest Film Festival.

1978 年，Zalava 村內的居民聲稱村莊有惡魔作祟。年輕憲兵 Masoud 對此事進行調查。他見到為村莊驅魔的法師後，將法師拘捕，控告他詐騙。Masoud 其後與情人被困於一間凶宅內，村民認為這兩個人被惡魔附體，決定將那房子焚毀。

1814年，拿破仑麾下的陆军中尉马图林·图亚斯邂逅了一名年轻的应征者，该应征者被怀疑佯装癫痫发作来逃避兵役。这两人皆为布列塔尼人，不过其中一位已在战斗中留下了痕迹，正准备重返前线，而另一位从未经历过战争的人或许永远无法逃脱兵役。

Marusya曾遭遇男友出轨，又在婚礼上新郎缺席。她和闺蜜、亲友还有前男友一同寻找线索，过程中趣事不断。最后才发现，这原来是Marusya和她朋友精心策划的一场戏。面对爱情和友情，她该如何选择呢？

小男孩马基（麦克斯·雷诺丹 Max Renaudin 配音）一家人被猎人绑架，当作了奴隶准备贩卖到法国。马基趁着猎人熟睡之机，偷偷挣脱了手铐，开始了逃亡。路上遇到了长颈鹿“扎拉法”（黛博拉·弗朗索瓦 Déborah François 配音），不幸的是猎人沿着脚印追了上来，将“扎拉法”的母亲杀害了，马基答应“扎拉法”的母亲一定会照顾好他。危急关头沙漠王子汉森（西蒙·阿布卡瑞安 Simon Abkarian 配音）挺身而出，猎人被赶走了，汉森牵着“扎拉法”准备回自己的王国，马基信守诺言一直跟着汉森。回到王国后，汉森奉命将“扎拉法”带到法国，献给法国国王，请求他们出兵援助他们。他们从港口乘着热气球出发，经过阿尔卑斯和马赛达到巴黎，一路上艰难坎坷，马基能带“扎拉法”回非洲吗，法国国王是否会出兵援救呢…… 本片根据十九世纪真实事件改编，“扎拉法”是一头非洲长颈鹿，被当成埃及帕夏送给法国国王的礼物，成了欧洲的“大明星”。

小男孩马基（麦克斯·雷诺丹 Max Renaudin 配音）一家人被猎人绑架，当作了奴隶准备贩卖到法国。马基趁着猎人熟睡之机，偷偷挣脱了手铐，开始了逃亡。路上遇到了长颈鹿“扎拉法”（黛博拉·弗朗索瓦 Déborah François 配音），不幸的是猎人沿着脚印追了上来，将“扎拉法”的母亲杀害了，马基答应“扎拉法”的母亲一定会照顾好他。危急关头沙漠王子汉森（西蒙·阿布卡瑞安 Simon Abkarian 配音）挺身而出，猎人被赶走了，汉森牵着“扎拉法”准备回自己的王国，马基信守诺言一直跟着汉森。回到王国后，汉森奉命将“扎拉法”带到法国，献给法国国王，请求他们出兵援助他们。他们从港口乘着热气球出发，经过阿尔卑斯和马赛达到巴黎，一路上艰难坎坷，马基能带“扎拉法”回非洲吗，法国国王是否会出兵援救呢……　　本片根据十九世纪真实事件改编，“扎拉法”是一头非洲长颈鹿，被当成埃及帕夏送给法国国王的礼物，成了欧洲的“大明星”。

"Paracelsus," which was shown at the First Avenue Screening Room last Sunday and will be repeated there at noon and midnight today and tomorrow, is a very special footnote to film and political history. Never before released in New York, it is the second film made by the great, supposedly left-wing German director, G. W. Pabst, after he returned to Nazi Germany just in time for World War II. Pabst, who died at the age of 82 in 1967, is a fascinating character, known as "the red Pabst" (Papst means pope in German) until he went back to Hitler's new German empire. His best films, including the silent "Joyless Street" with Greta Garbo and "The Threepenny Opera" (1931), are rather uproarious amalgams of stark realism, wild melodrama and pure poetry. Lots of elements in his films look dated today but also there is usually, something that looks totally new and surprising. "Paracelsus," considering when it was made (1943) and under what conditions, is a remarkably interesting film, though full of not especially well disguised propaganda. It's the story of Paracelsus, the 16th-century Swiss healer whose reputation took on a new vogue in the Germany of the early nineteen-forties. Nazi writers and intellectuals began to attribute all sorts of Nazi ideals to the mystic healer who had been ridiculed and oppressed for choosing to write in German instead of Latin and who had challenged the authority of vested (feudal) interests. With the exception of Werner Krauss, who plays Paracelsus as a sort of medieval Dr. Gillespie, crusty but kind, the acting is operatic. The screenplay is full of noble opinions about the German character and its ability to triumph over the ignorance of its enemies. The physical production, however, is astonishingly handsome. In addition, the movie contains one of Pabst's most magical scenes, in which Death, in the person of a juggler, enters a town in the siege of plague and invites the citizens to join him in a celebratory dance. Realism moves into fantasy (and back again) with less awkwardness than most other directors display when making a simple cut between two scenes in the same style. A further footnote to this footnote to history: after the war, Pabst went on to make other films, including "The Trial" (1949), about anti-Semitism in Hungary in 1882, but Werner Krauss was blacklisted, largely for his participation in the notorious "Jud Süss."

德尔芬的生活很艰苦，他与父亲相依为命住在一个废弃的小平房里，每天去上学就是他生活的调味剂，让他觉得生活不那么无聊。他最喜欢的就是他的法国号角，他非常想去参加少儿管弦乐队的选拔，但他没有专业的乐理知识，也没有专门的老师教导，可他不愿放弃，仍在努力坚持。他独自一人坐车到达胡宁，来到了试演会场；而这却让他的父亲感受到了担心与害怕，德尔芬让他看到了自己曾经的样子。最后德尔芬跟父亲再一次踏上了旅行的道路，离开了他们住了三年的家，带上他的号角，开始新的人生篇章。