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    怎样的离别 - 电视剧

    2014韩国动作冒险·剧情·Sci-Fi & Fantasy
    故事讲述了在生命最后瞬间相遇的两人特别的一日.徐仁国将首次挑战一人分饰2角

    冬季的离别 - 短剧

    短剧
    陆氏集团公子陆煜城与骨干饶思曼恋爱8年,即将结婚。双方家长见面日当晚,陆煜城接了青梅苏洛的求助电话,便将饶思曼母女丢在冰天雪地中。饶母张雪英有严重心脏病,低温下病发晕倒。饶思曼向陆煜城求救遭拒,只能无助看着母亲离世。此后,饶思曼退出公司,带着母亲骨灰环球旅行。陆煜城发现异样时已太迟,他彻底失去了最爱他的饶思曼,这段爱终成错误。
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    爱的离别 - 电视剧

    2007泰国电视剧·剧情
    在姐姐King小时候,因为大妈嫉妒她们的妈妈得到奶奶的信任而杀了她们奶奶,并嫁祸给她们妈妈,她们妈妈为了报答大妈让她进门,所以默认了,于是就被关进了监狱,而她们的父亲由于这件事情而恨起自己的女儿King,使她过着很悲惨的生活,家里人一直把她当佣人一样对待,只有大妈的三女儿很同情她,一直帮她(这个好心的女孩后来和男主的弟弟成了一对).
    搜索《爱的离别》

    离别 - 电影

    1985
    Kidnapped at a very young age, two twin brothers are separated from there respective mother.
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    离别 - 电影

    2013韩国剧情
    民基和妈妈顺女一起生活在一家旅馆里,一次偶然,他被大叔准植吸引,并跟着他离家出走了,在10几年之后奶奶和爸爸相继去世,他又重新开始寻找自己的亲生妈妈,本电影主要描写家庭之间的亲情故事。
    搜索《离别》

    离别 - 电影

    1973韩国剧情·爱情
    暂无剧情简介
    搜索《离别》

    如此长久的离别 - 电影

    2018韩国爱情·剧情
    《就这样长久离别》是现实地描写交往了很久的恋人的爱情和离别的故事。林周焕在剧中饰演小说家裴尚熙,他在推出第一部作品后就名声大噪,但之后很长一段时间都无法再完成新作品,在工作和爱情面前只剩下自我厌恶的情绪。他陷入和所属出版社编辑长同时也是他的女友郑伊娜(张熙珍 饰)之间的爱情和工作的烦恼之中。
    搜索《如此长久的离别》

    离别广岛的日子 - 电视剧

    1993中国大陆·日本
    为什么雨过天不晴, 为什么天晴了那条小路还泥泞, 为什么好梦总是难留住, 为什么为什么相分分不开, 想合合不成, 细思量细思量, 只要人家真情在, 不必在乎路泥泞, 只要人间真情在, 更不必在乎是雨还是晴 该剧在日播出后获日本放送大奖; 获得第十四届全国电视剧飞天奖长篇电视连续剧三等奖
    搜索《离别广岛的日子》

    离别的社群 - 纪录片

    2019丹麦纪录片
    Community of Parting traces a different approach to borders, translation, and artistic expression by invoking the ancient shamanic myth of the Abandoned Princess Bari and engaging female Korean shamanism as an ethics and aesthetics of memory and mutual recognition across time and space. Rooted in oral storytelling and embodied by female shamans, the myth about Bari and her abandonment at birth for being born a girl has been mainly understood as a story of filial piety. However, Kaisen frames the myth as an initial story of gender transgression that transcends division logics but has the experience of othering and loss at its core. According to the myth, Bari regains the community’s acceptance after reviving the dead and is offered half the Kingdom. Yet, the heroine refuses to abide by human borders and chooses instead to become the goddess who mediates at the threshold of the living and the dead. This is what distinguishes the myth of the abandoned from other Korean myths about women. Community of Parting derives from Kaisen’s extensive research into Korean shamanism since 2011 and her long-term engagement with communities effected by war and division. The piece is composed of imagery filmed in locations such as Jeju Island, the DMZ, South Korea, North Korea, Kazakhstan, Japan, China, the United States, and Germany. Combining shamanic ritual performances, nature -and cityscapes, archival material, aerial imagery, poetry, voiceover, and soundscapes, the piece is configured as a multi-scalar, non-linear, and layered montage loosely framed around Bari’s multiple deaths. Both inter-subjective and deeply personal, Kaisen treats the myth of the abandoned as a gendered tale of migration, marginalization, and resilience told from a multi-vocal site. In the shamanic ritual the shaman abandons herself to mediate and gathers an assembly of the living, the dead, and multiple spirits witnesses. In a similar vein, a Community of Parting is formed in the piece around the shared sentiment of the abandoned: Ritual performances and chants by shaman Koh Sunahn, a survivor of the 1948 Jeju Massacre in South Korea constitutes a recurring rhythm and culminates in a ritual for the dead that involves the artist. The myth is also reflected in the poetry of Swedish poet Mara Lee and in the poetics of Kim Hyesoon from whose book ‘Woman, I Do Poetry’ the translated title Community of Parting derives. It further resonates in various narratives by South Korean, North Korean, and diasporic women who negotiate how gender bias along with colonialism, modernity, and war have resulted in radical ruptures while unfinished histories continue to linger. Infused by the living, the dead, and those yet to come, Community of Parting is actualized through a process of dissolution, revival, and becoming. Informed by shamanic practice, properties integral to the filmic medium are employed to contest and diffuse spatiotemporal boundaries and hierarchies of knowledge and being. Doing so, Community of Parting proposes other ways of thinking and being with others, including the relationship to nature and other life-forms.
    搜索《离别的社群》

    离别秋波 - 电影

    1986美国剧情·爱情·同性
    最早公映的关于艾滋病的电影之一,也是Bill Shcrwood执导的唯一部作品,他在1990年时就死于艾滋病并发症。讲述一个患有艾滋病的同性恋者的故事。 同年代的电影相比,《离别秋波》没有《同窗之爱》的学院派头,没有《费城故事》的据理力争,它只有一个哀而不伤,感人却不矫揉造作的剧本,一班有血有肉,真情至性的平凡人。二十四小时的一天,迈克要为同居六年的伴侣罗伯特举行派对,表面是欢送他前往非洲就任,实则是为两人的关系画上句号。另一边,迈克的前男友尼克患上艾滋,将不久于人世。迈克对他仍念念不忘…… 这并不是一部我们想象的悲剧电影,因为不是从旁观者的角度来阐述,而是当事人的真情实感,因此带给人们的是理解和感动,结局倍感宽慰。 冥冥中,导演似叙述自己的人生感悟,拍罢此片四年后便辞世,享年三十八岁,死于艾滋。 值得一提的是演员斯蒂夫·巴斯米,是好莱坞演戏最多的黄金配角,他总共参演了百余部电影,许多还是主角,成为昆丁等前卫导演们的最爱。因为长得不帅,塑造了许多“丑怪”角色,例如《空中监狱》的变态杀人犯。巴塞米拥有着一张特殊的脸,在中年以后反而令他大红大紫,许多导演都很钟爱拍摄他脸部的特写,仿佛只要对着镜头,他的脸部就有一种分裂的英俊感,深蓝色的眼睛显得有点腼腆和寂寞。 《临别秋波》可以说是他第一次挑大梁拍片,演技自然纯熟,尚未表现出他后来的那种个性的边缘分裂特色,但他的表演已经深受肯定,那种忧郁孤独的气质和清奇的长相,微妙内敛的表情变化,好似有千言万语尽在不言中,让人拍案称赞。比起片子里的其他几位极其俊美的帅哥,巴斯米的形象反而更能深入人心,抓住眼球。巴斯米正是以自己的个人魅力成就了全片的核心,让观众从他会说话的眼睛中感受此片导演的心灵领地。
    搜索《离别秋波》
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