Through her writing, painting and ceramics, Yoshimi, played by the filmmaker, tries to come to terms with the loss of a loved one under the weight of the Hiroshima disaster.

本片是以法兰克福和科隆为背景的罪案惊悚片，罗伯特是一名卧底缉毒警察，为了摧毁大型贩毒集团他不得不假装与跨性别女孩莱妮交往。但本身是男同性恋的罗伯特对性事感到异常艰难，对莱妮他既排斥又被她吸引。问题是，一旦穿帮他要赔上的将是自己的性命。

本片是以法兰克福和科隆为背景的罪案惊悚片，罗伯特是一名卧底缉毒警察，为了摧毁大型贩毒集团他不得不假装与跨性别女孩莱妮交往。但本身是男同性恋的罗伯特对性事感到异常艰难，对莱妮他既排斥又被她吸引。问题是，一旦穿帮他要赔上的将是自己的性命。

金大尉在战争中下半身瘫痪，被送回后方。妻子惠景鼓励丈夫重新站起来，并精心护理他的生活。在避难地大丘，他们遇到秉善、英善兄妹。兄妹俩帮助惠景建立新的生活。不久，妹妹英善嘱托惠景继续社会公益事业，自己留下所有积蓄自杀了。战事恢复，金大尉夫妇回到汉城，开始了救助战争未亡人的工作。

1999年世纪末，一颗印度的核子卫星即将坠地，地球上一片恐慌，视之为世界末日的到临。住在巴黎的女子克蕾儿（Solveig Dommartin饰）在一次离开男友尤金（Sam Neill饰）的浪游中，认识疑为工业间谍的崔佛（William Hurt饰），并且深深为之着迷。一 次车祸意外中，克蕾儿认识二名抢匪，受托运送大批赃款，克蕾儿开始出发去寻找迷一样的人物崔佛。他们的足迹遍布四大洲：从尼斯、巴黎、柏林、里斯本、莫斯科、北京、东京、追逐到旧金山、雪梨，最后到达澳洲中部荒芜的库柏培地原住民生活区。过程中，克蕾儿终于知道崔佛的本名是山姆法柏。他不是工业间谍，而是一位科学家的儿子。许多私家侦探追逐他的原因是老法柏（Max von Sydow饰）制造了一个可以让盲人看见的摄影机。为的是要让山姆目盲的母亲（Jeanne Moreau饰）可以看见她的亲人。就在一群人汇集澳洲峡谷的时候，核子卫星被美国打下，核磁波干扰了所的电器设备，一切都恢复原始的状态。外头的世界不知是生是死？这群人在地下实验室里开始了一连串超越人类科技的实验，数字摄影转换成脑波、再转换成影像的实验成功，终于让山……

一部属于大银幕的纪录片！《布勒合唱团：直到尽头》捕捉了英摇天团Blur惊喜且动人的最新篇章，忠实纪录乐团带着睽违八年、广受好评的冠军专辑《戴伦之歌》（The Ballad of Darren）荣耀回归的精彩历程。电影讲述四位合作超过30年的团员，同时也是四个人生挚友：戴蒙、葛拉罕、艾力克斯、戴夫之间独一无二的友谊。 　　他们于2023年初再度聚首录制新专辑，并在七月的时候首次于伦敦知名温布利球场举办场场完售的演唱会。录音室里的点点滴滴、首首劲歌金曲的精彩演出纪实、团员们的人生况味、零距离重现的珍贵图像，《布勒合唱团：直到尽头》是对这个英国流行音乐史上最历久不衰的乐团一次贴近的凝视，更是让全球乐迷亲身参与属于Blur的私密时光。

一个男人和一个女人开着一辆野营车在世界各地旅行。尼吉是一位充满热情的摄影师，他挚爱的妻子安妮特却因二十年前的意外而高位截瘫，脖子以下都无法动弹。尽管如此，两人依然一往无前，与生活斗智斗勇，从痛苦中找寻意义。然而，当两人的生活现状发生巨变，他们的感情是否也会遭遇波折？带着好奇与思考，《永远与永恒》的导演试图在影片中找出一条万全之策。

影片讲述美籍华人吴菲，她沿着汉江来到汉水南岸一座有着三百年历史的古老村落，寻找祖母的故乡的故事。这也是一部以外来的、世界的眼光，重新打量和解读中国传统的“道法自然”，展现中国农耕文明及其在现代文明中的启示和意义的影片。 　　电影类型为公路片的外壳，文艺片的内核，以故事情节自然推动探讨深层次人类永恒的追问：我们到底在寻找什么，什么样的世界才是我们想要的世界，我们从哪里来，要到哪里去？ 　　美籍华人吴菲，生活一直游走在支离破碎的现实与超现实的梦境中不能自拔，她对故乡的思念、对爱情的不确定，前途的迷惘……种种情愫混杂在一起，彼此纠缠，终于有一天，她按照祖母留下的藏头诗，来到中国，沿着长江寻找故乡，她看见了在河水边的长桌宴，百岁通神的老人……以及三百年了依然飘着稻花香的“道法自然”修建的不需要人工灌溉的梯田，她看见了自己从来没有见过的世界，也找到了内心的困惑所在，走出了迷惘。 　　电影风格以写意的镜头为主，将司空见惯的场景拍摄得诗意，吴菲走在一个个精选的场景中像是走在一个又一个梦中，唯美却又真实，演员表演风格清新、自然，与人物所处的环境相得益彰，不动声色地展现人物的内心世界，色彩较好地呈现人物之间矛盾与冲突，强化每一个戏剧场面的情绪，为人物服务。 　　台词以诗意哲理的对话，几首短诗作为旁白，呈现女主的内心世界，音乐除了烘托剧情需要外，以写意的、轻盈的为主，电影结构一气呵成。

During a flight, passengers confront their aspirations, frustrations, fears, wishes and fears, mixing up reality and fiction. 　　Several characters board a plane: a soccer team, a football manager, a decrepit old man, a group of nuns and an advertinsing girl. Dreams, delusions, ideas and concrete situations related or not an individual to another. Archive scenes of war, famine and religious pilgrimages interleave to a mythical woman Nature. 　　fiction, 35 mm, pb, 95 min, based on sequences in the chapter "O delírio" of "Memórias póstumas de Brás Cubas" de Machado de Assis. 　　Fernando Cony Campos supported originality in artistic creation. He conceived it in terms of proposal, perspective, viewpoint, style, means and whatever could help form a distinctive vision. As personalities like Jean-Luc Godard or Glauber Rocha had emerged, it was up to the filmmaker to seek an alternate path to theirs, though he might fall short with the possible geniality of either. 　　This proposition alone would enable us to bring him closer to the experimental sensitivity which would eventually explode at the end of the 60s. The contact points, however, exceeded the merely shared principles. Although largely a result of a poor, long, full of setbacks production, “Voyage to the End of the World” already had in the midst of its original design elements which distinguish it as one of the immediate precursors of “Udigrúdi”. Particularly, the overlapping of various levels of enunciation and of various forms of contemporary language gradually destroys the idea of a narrative, even a sophisticated narrative as the one presented by the New Cinema directors. 　　Furthermore, if the ideological universe of the film still enables its inclusion in the group of the New Cinema, there’s a refusal to purely and simply condemn the means (or media), as they are away from mass culture. Counterculture may be alienated, but it is expressive in its constituents and particularly indicative of a state of things. Political disillusionment coexists with the chaos of the inevitable transformation. Not surprisingly does the work develop from the casual meeting of a pocket book of “Posthumous Memoirs of Brás Cubas” at a newsstand and continues incorporating fascism, consumption, mysticism, poverty... and, in an innovative, emblematic way, ”Tropicalism” (the film is full of that movement classics "Joy, joy", "Soy loco for ti America" and "Tropicália".) 　　At some point, you hear a possible self-definition of the work: "The biggest error in this movie is you, you viewer. You’re in a hurry to grow old. And the film goes slowly. You love the direct, nourished narration. The regular, fluent style. And this film and my style are like cypresses which turn left and right, move and stop, mumble, bicker, laugh, threaten the sky, slip and fall. And they fall."

During a flight, passengers confront their aspirations, frustrations, fears, wishes and fears, mixing up reality and fiction. 　　Several characters board a plane: a soccer team, a football manager, a decrepit old man, a group of nuns and an advertinsing girl. Dreams, delusions, ideas and concrete situations related or not an individual to another. Archive scenes of war, famine and religious pilgrimages interleave to a mythical woman Nature. 　　fiction, 35 mm, pb, 95 min, based on sequences in the chapter "O delírio" of "Memórias póstumas de Brás Cubas" de Machado de Assis. 　　Fernando Cony Campos supported originality in artistic creation. He conceived it in terms of proposal, perspective, viewpoint, style, means and whatever could help form a distinctive vision. As personalities like Jean-Luc Godard or Glauber Rocha had emerged, it was up to the filmmaker to seek an alternate path to theirs, though he might fall short with the possible geniality of either. 　　This proposition alone would enable us to bring him closer to the experimental sensitivity which would eventually explode at the end of the 60s. The contact points, however, exceeded the merely shared principles. Although largely a result of a poor, long, full of setbacks production, “Voyage to the End of the World” already had in the midst of its original design elements which distinguish it as one of the immediate precursors of “Udigrúdi”. Particularly, the overlapping of various levels of enunciation and of various forms of contemporary language gradually destroys the idea of a narrative, even a sophisticated narrative as the one presented by the New Cinema directors. 　　Furthermore, if the ideological universe of the film still enables its inclusion in the group of the New Cinema, there’s a refusal to purely and simply condemn the means (or media), as they are away from mass culture. Counterculture may be alienated, but it is expressive in its constituents and particularly indicative of a state of things. Political disillusionment coexists with the chaos of the inevitable transformation. Not surprisingly does the work develop from the casual meeting of a pocket book of “Posthumous Memoirs of Brás Cubas” at a newsstand and continues incorporating fascism, consumption, mysticism, poverty... and, in an innovative, emblematic way, ”Tropicalism” (the film is full of that movement classics "Joy, joy", "Soy loco for ti America" and "Tropicália".) 　　At some point, you hear a possible self-definition of the work: "The biggest error in this movie is you, you viewer. You’re in a hurry to grow old. And the film goes slowly. You love the direct, nourished narration. The regular, fluent style. And this film and my style are like cypresses which turn left and right, move and stop, mumble, bicker, laugh, threaten the sky, slip and fall. And they fall."