玛利亚，是一名17岁的卡齐格尔族(Kaqchikel)玛雅人少女，她的父母经营一家咖啡种植场，就在一座活火山的山脚下。玛利亚将嫁给一位在种植园工作的工作，然而她渴望去发现外面的世界，渴望在山的那一边她从未到过甚至也无法想象的神秘的世界。为此，玛利亚引诱了一名咖啡采收工人，想让他带自己到美国过。然而对方却丢下她一个人逃跑了。从这时，玛利亚开始用一双新的眼睛来发现她的家园以及文化。

利亚是一位17岁的卡齐格尔族玛雅人（Kaqchiikel Maya），她与父母一起生活在一座活火山脚下的咖啡种植园。她被许配给了种植园的一位工头。但玛利亚却一心想要去发现火山另一头那片对她来说是完全未知的世界。她引诱了一个一心想逃到美国去的咖啡收割工。但那个收割工扔下 她后，玛利亚重新认识了自己所在的世界和文化。 导演杰罗•布斯塔曼特成长在危地马拉的一个卡齐格尔族玛雅人地区，所以他选择回到这里制作自己的电影。他办了一个工作坊，让身边的人给他说自己生活中的故事，进而考察在这一区域的玛雅人在当下的生存状况。他以这样的方式了解到生活在那里的女性与他们母亲和祖母之间的特殊关系。电影情节充满古老信仰和传统的生活节奏。观众将看到一个完全不同于全球化背景下的世界，让人完全不熟悉的日常生活。这并不是一部关于土著文化的电影，而是一部真正在这样的文化氛围下创作出来的作品。 影片获得第65届德国柏林电影节阿弗雷鲍尔银熊奖殊荣，并将代表危地马拉角逐奥斯卡最佳外语片。

一个忧伤的故事，讲述了一个酗酒的前英国领事在小镇的自我毁灭过程，一个孤独的酒鬼在面对昨天时作出的悲哀决定：死亡，或者重新开始。 导演约翰·休斯顿曾导过《马耳他之鹰》、《碧血金沙》、《灵欲思凡》等。

The story of George Martin’s AIR Studios Montserrat and the island that changed music forever.

身患重病即将不久于人世的单亲父亲霍尔姆将自己的大女儿玛丽、小女儿夏洛特以及自己的好友艾德里安夫妻二人叫到自己的房子内聚餐。身为律师的玛丽抽出17分钟匆忙赶来，而后还要去纽约。当众人到齐之后，霍尔姆告知大家自己命不久矣，想在这最后一顿聚餐之后结束自己的生命。玛丽与夏洛特十分不解父亲的决定并提出反对意见。在玛丽十分气愤正要开车去机场的时候，意外撞到自己的妈妈艾拉因而取消了行程，与母亲和自己的同事海科回到了屋内。一行人坐在餐桌前吃饭并讨论着霍尔姆想独自死去的事情。霍尔姆的两个女儿与艾德里安的妻子凯瑟琳十分不赞成霍尔姆的想法，他们认为霍尔姆没有尽到父亲的责任，十分自私，只考虑自己。而艾德里安身为霍尔姆的好友决定支持他并且帮助他。大家纷纷表达着自己的观点，使得局面十分紧张。夜晚降临，凯瑟琳突然在霍尔姆的房间发现了一把枪，又从艾拉口中得知霍尔姆所患疾病并非不能治疗，所有真相都明了，玛丽对她的父母的情感也终于有些缓和，霍尔姆决定回到医院治疗。大家最终回归了各自的生活。

勒马尔尚夫人年轻时是一名活动家，但在与富有的勒马尔尚先生结婚时，她成了一名家庭主妇。随着新女仆希尔达的到来，以及她参与了1968年特拉特洛尔科事件的纪录片，勒马尔尚夫人的身份危机愈演愈烈，直至疯狂。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

《Bravo My Life》讲述了电视台助理导演、准备七年还未能出道的演员，以及在电视台目中无人的绝对掌权者之间的故事。延政勋将在剧中饰演电视剧PD申东宇，郑柔美则将饰演一直未能升职的助理导演河度娜，显祐将在剧中饰演准备7年都未能出道的演员金范宇。

1997, 75 min., colour, BETACAM SP, Stereo The Japan Foundation, North Foundation, Pandora Co., Ltd (Japan) Special thanks to Hiroko Kodjima scenario: A. Sokurov camera: A. Fedorov sound: S. Moshkov editor: L. Semenova “My journey to your sorrowful country cannot finish… even here in Russia. I can't part with feelings which have captured me… as if my soul had been in search of Beauty and Kindness. If not — what for have I deserved this gift, this meeting… I have arrived in the twilight. The noise of the wind and my tiredness didn't let me fall asleep. I was lying on the floor, there was a small lamp at my head, the bedding had been thrown over the mat. I don't know why, but I began to think about the war, and the scenes of unknown life appeared before me from the past… or, perhaps, from the future; Somebody’s children… somebody's mothers… The summer was warm… Then the morning came, windy, cold and sunny… I examined the house cautiously. It was empty… Then, I remember, I turned back, having heard a creak. It seemed she had not yet noticed me… I decided to come nearer. I can remember well enough, how everything became interesting: walls, utensils, wind, light, sounds — all her life. We agreed that she would let me stay near her all the time All the hours and minutes that I could spend in her old house. I sat near her with her permission. And it was really necessary: I could contem­plate her to my heart's content.” Alexander Sokurov (from the author's text to the film) A myth about lost harmony, which is always with us, though we often cannot feel it, is further developed in this film by Alexander Sokurov. The material used here is concrete and, at first sight, quite fit for TV. The whole work is unhurried and detailed report from an old solitary house, lost in the mountains, in the village of Aska, prefecture Nara, Japan, where an old woman, whose name is Umeno Matshueshi, lives alone. But filmmaker's creative task is quite opposed to the TV information stream. It is not only because this subject, this person couldn't be of any interest for any TV crew in any country (and least of all, perhaps, in modern Japan). Sokurov's camera doesn't watch this character, doesn’t ask any questions, doesn’t surprise her, but extracts uninterrupted poetical image out of the trivial details of this physical reality, out of this extinct life and daily routine. The image is epic and lyrical at the same time. Refined simplicity of Japanese landscape, interior, a series of portraits are not a representation of “couleur local,” but only the sign of ideal technique of the ideal description, allowing to enter this life. The woman, who remains silent throughout the whole film, cooking and eating, kindling the fire and sewing, giving alms and combing her hair before us, recites in the final poem as a prayer: artless and sorrowful tanku about loneliness, about the constancy of losses and gainings. Sokurov shoots this unexpected stroke in his personage's portrait as a lyrical coda of his work.

流浪小猫小橘自幼遭母亲遗弃，艰难求生，还曾被野猫首领咬伤。保安大刘布设陷阱毒害流浪小动物，它救下的幼崽不幸遇害，负伤的小橘被医生救治，在此结识患病男孩豆豆。它终日守候病房，后续坏人恶行败露，小橘的特殊抗原能够救助豆豆，饱经磨难的小猫最终拥有归宿。