请跟随迈克尔·凯恩的新片一起探究英国社会的现状，为那些受害者寻求公正。电影开始于一起发生在光天化日下的暴力枪击事件。几个年轻人因为吸食了毒品，…

70多岁的哈里·布朗（迈克尔·凯恩 Michael Caine 饰）是一名退役的皇家海军军官，妻子去世后，靠退休金生活的哈里独自住在贫民窟附近的小公寓。附近的人行隧道是小混混们街头斗殴、毒品交易和肉体买卖的场所，跟布朗下象棋的好朋友，老头子莱昂纳德（大卫·布莱德利 David Bradley 饰）就常被这帮混混骚扰，甚至终被残忍杀害。女警官弗兰普顿（艾米莉·莫迪默 Emily Mortimer 饰）与下属负责调查案件，却因证据不足而不得不释放杀害莱昂纳德的凶手。一把年纪的布朗忍无可忍，决定亲自上阵，铲除混混，为莱昂纳德报仇。 　　本片获2010年英国《帝国》电影杂志评选的最佳英国影片、最佳惊悚片及最佳男主角（迈克尔·凯恩）提名，并获伦敦影评人协会最具突破性的英国影人（丹尼尔·巴伯 Daniel Barber）提名。

环卫大队长耿长胜和妻子在暴雨中执行任务被困，不想妻子遇难，变成了植物人。面对世人的不理解，耿长胜却仍旧守护着这座城市，也默默守护着妻子。三年后这座城市被评为全国文明城市，而妻子也在他的照顾下慢慢苏醒。

环卫大队长耿长胜和妻子在暴雨中执行任务被困，不想妻子遇难，变成了植物人。面对世人的不理解，耿长胜却仍旧守护着这座城市，也默默守护着妻子。三年后…

Amongst the desperation and fear growing in a crime ridden estate in northern England, one man becomes embroiled into saving what community life exists.

For almost 13 centuries, from the death of the Prophet Muhammad in 632 to the overthrow of the last Ottoman caliph in 1924, the Islamic world was ruled by a caliph. 　　Translated from the Arabic ‘Khalifa’, the word ‘caliph’ means successor or deputy. The caliph was considered the successor to the Prophet Muhammad. 　　It is a term that has, at times, been abused. 　　In June 2014, a militant group calling itself the Islamic State in Iraq and the Levant (known as ISIL or ISIS) declared the establishment of a caliphate and proclaimed its leader, Abu Bakr al-Baghdadi, a caliph. This proclamation was rejected by the overwhelming majority of the world’s Muslims. 　　ISIL had attempted to appropriate a title imbued with religious and political significance – and in doing so had cast a dark shadow over a rich history. 　　This is the story of the caliph, a title that originated 1,400 years ago and that spanned one of the greatest empires the world has ever known.

Wickedly funny and observant slice of life NYC gangster pic, that's decidedly Jewish, quirky and anarchistic. The surprise cult comedy/drama hit was shot in 1969 and put on the shelf when no distributor was willing to take a chance on it when test audiences didn't laugh, but it was released in 1989 to play in the NYC Film Festival. Rave reviews gave this pic a new lease on life, and it got its long awaited theatrical release--only twenty years too late to help the splendid aging unknown cast advance their careers. 　　In this low-budget black and white shot indie, writer-director Michael Roemer ("Nothing But A Man") makes good use of location shots in the Big Apple, exhibits a winsome dead-on droll humor and gets a super performance from Max Priest--the washed-up small-time mob leader with a deadpan expression (perhaps equaling Buster Keaton's) that seemingly can absorb all kinds of bad news without letting on he's in pain. It's like a time capsule pic, as it takes us back to the 1960s when mafioso types were riding around the city in big gas-guzzling Cadillacs, stylish dames were sporting bee-hive hairstyles, Go-Go dancers were in vogue and there was liberal John Lindsay's racially changing NYC that altered forever the way urban America was to be from now on. 　　It's a scream as a cutting satire on middle-class Jewish aspirations, their showy bar mitzvah rituals and of the almost tragic downfall of a two-bit gangster who didn't have the heart for the rough business, just the will to lead a soft life. The cinéma-vérité pic looks authentic even if it's covering familiar territory, and has the balls to make such an unsympathetic low-life criminal as Harry as an almost sympathetic heroic one by the end of the day.

Wickedly funny and observant slice of life NYC gangster pic, that's decidedly Jewish, quirky and anarchistic. The surprise cult comedy/drama hit was shot in 1969 and put on the shelf when no distributor was willing to take a chance on it when test audiences didn't laugh, but it was released in 1989 to play in the NYC Film Festival. Rave reviews gave this pic a new lease on life, and it got its long awaited theatrical release--only twenty years too late to help the splendid aging unknown cast advance their careers. 　　In this low-budget black and white shot indie, writer-director Michael Roemer ("Nothing But A Man") makes good use of location shots in the Big Apple, exhibits a winsome dead-on droll humor and gets a super performance from Max Priest--the washed-up small-time mob leader with a deadpan expression (perhaps equaling Buster Keaton's) that seemingly can absorb all kinds of bad news without letting on he's in pain. It's like a time capsule pic, as it takes us back to the 1960s when mafioso types were riding around the city in big gas-guzzling Cadillacs, stylish dames were sporting bee-hive hairstyles, Go-Go dancers were in vogue and there was liberal John Lindsay's racially changing NYC that altered forever the way urban America was to be from now on. 　　It's a scream as a cutting satire on middle-class Jewish aspirations, their showy bar mitzvah rituals and of the almost tragic downfall of a two-bit gangster who didn't have the heart for the rough business, just the will to lead a soft life. The cinéma-vérité pic looks authentic even if it's covering familiar territory, and has the balls to make such an unsympathetic low-life criminal as Harry as an almost sympathetic heroic one by the end of the day.

For almost 13 centuries, from the death of the Prophet Muhammad in 632 to the overthrow of the last Ottoman caliph in 1924, the Islamic world was ruled by a caliph. 　　Translated from the Arabic ‘Khalifa’, the word ‘caliph’ means successor or deputy. The caliph was considered the successor to the Prophet Muhammad. 　　It is a term that has, at times, been abused. 　　In June 2014, a militant group calling itself the Islamic State in Iraq and the Levant (known as ISIL or ISIS) declared the establishment of a caliphate and proclaimed its leader, Abu Bakr al-Baghdadi, a caliph. This proclamation was rejected by the overwhelming majority of the world’s Muslims. 　　ISIL had attempted to appropriate a title imbued with religious and political significance – and in doing so had cast a dark shadow over a rich history. 　　This is the story of the caliph, a title that originated 1,400 years ago and that spanned one of the greatest empires the world has ever known.

清嘉庆年间。地处西南边陲的青龙、白虎两寨世代为仇，械斗不止。最后青龙寨终于打败白虎寨并杀死寨主。将其身怀六甲的夫人林桃儿生俘。按青龙寨寨规，应将遗腹子取出下油锅，以斩草除根，免除后患。 　　危急关头，真佛寺通天长老倒骑毛驴，飘然而至。青龙寨大寨主罗思举见状，不禁拍案而起，二寨主牛成、三寨主罗三欲上前拦挡，被长老高超武功镇慑，动弹不得，眼看着白虎寨寨民赵老二和王满等人将林桃儿劫出法场。 　　林桃儿存奔走躲藏中早产，婴儿呱呱坠地了，而她自己却死于林莽之中。通天长老受白虎寨旧人之托，将婴儿取名徐仇。带回真佛寺抚养。罗思举奈何小借长老，清来雪山剑侠格勒保，意在夺叫遗腹了徐仇。格勒保与长老有杀父之仇，仗着上乘武功;欲代长老于死地。长老将其击倒在地。格勒保蔚愧难当;于是砍下左臂，发誓18年后再见分晓。 　　光阴似箭，罗公子罗剑跟随恪勒保走遍大江南北。觅师习武;学得一手好剑法。徐仇在真佛寺却不愿习武反而天天吃素念经，以阻当墨抄写经节。白虎察民大失所望，青龙寨却喜气洋洋。住设宴款待炒剑公了归来的宴席上。白虎寨二寨主佟春生蒙面刺杀岁剑，没有成功，更增添了白虎寨对第二天比武的担忧。 　　次日，比武场上人头攒动，十儿面大鼓震大动地。罗思举、格勒保等人踌躇满志步入会场。长老身披法衣入场，双方虽一占未发。何比武，弋氛却紧张得令人透不过气来。当罗剑、徐仉卜场时;出人意料的事发生了。原来，罗剑与徐仇同年同月同日生婴儿时就被长老以掉包计阑换。身武艺的“罗剑，’比赛时成了徐仇，决意报杀父之仇。“徐仇”成了罗剑，他从小不愿参与尘世是非。 　　最后岁思举领悟了长老一片苦心，以自杀换得第二个寨子的和妤。格勒保怒气难平，拔剑直扑通天长老。通灭长老一手未还，死在他的掌下。而他也被白虎寨二寨卞佟春生等人杀死。长老以生命换来了两寨的永世和好。