七零年代，老猎人梁守山为救三弟摔瘸了腿，祖传猎队被夺，三个儿子也接连死在山里。偏心亲娘又为了几袋粮食，逼他的三个儿媳改嫁。梁守山当众烧毁改嫁文书，持枪护住三个儿媳，与凉薄的梁家彻底决裂。断粮之际，梁守山在祖传山神像前烧香告别，获得每日三条山讯，陈年腿伤也意外痊愈。凭借三十多年的赶山经验，他重返雪山，猎珍禽、捕大鱼、取冬蜜、寻药材，一次次带回令人眼红的收获。

重回八零年代，他身怀一身打猎本领，扎根深山。为了让妻女不再挨饿，每日进山寻猎，猎物满载而归，家里顿顿有肉。不惧山林风雪与野兽，凭借经验和胆识撑起小家。山货猎物换钱补贴家用，一家人衣食无忧，在艰苦的岁月里，把日子过得热气腾腾

猎户张野爷爷离世后，家产被亲戚瓜分殆尽，仅余一把破旧弹弓。未婚妻刘秀兰一家嫌贫爱富上门退婚。走投无路的张野谨记爷爷叮嘱，携弹弓独闯雪山，凭本事驯服雪山狼王，借狼群守护的珍稀药材白手起家，一年间逆袭成山货老板。曾背叛他的刘秀兰追悔莫及，张野则与始终相伴的刘小禾迎来了幸福新生活。

前世陈烈辛苦十年供养他人，重伤后惨遭遗弃，寒夜离世。重生回到定亲前，他斩断孽缘，依靠山林本事采货狩猎，积攒财富。他买房立业，和伙伴发展山货生意，发掘本地资源，带动乡亲增收，还遇见知己，凭双手打拼出全新人生。

在社会谋生的外卖员李阳，每天都面临着客户的投诉、站长的苛待和房东的催租，生活困顿不堪。一次偶然的机会，他发现手机中的“明日头条”竟能提前推送未来三天的新闻。这个看似不起眼的功能，彻底改变了他的命运轨迹。

父亲刚过头七，大嫂李玲便伙同大哥林川以长子身份强逼分家，独占家产，将母亲赵翠兰、林渊与妹妹林方赶到后山废弃土坯屋。荒年缺粮，林渊牢记父亲嘱托，扛起养家重担，决意进山打猎，意外觉醒兽仆系统。从契约猫头鹰起步，陆续收服猞猁、棕熊、金雕、水獭等飞禽走兽，海陆空皆有兽仆听令。靠着兽仆协同狩猎，林渊带着母亲和妹妹顿顿有肉，彻底扭转苦日子。

被家人狠心分家，孤身赶入凶险荒山。绝境之中，他竟能与山中万兽沟通。依靠野兽相助狩猎，日日有肉食果腹，搭建安稳居所。昔日欺辱他的族人见他日子红火，心生悔意前来攀附。他守住底线，凭借山林馈赠，活出旁人羡慕的生活，在荒山野岭开辟属于自己的家园。

程安重生回到1959年，面对断粮的家，他阻止父亲送走妹妹，独自进山寻找活路。他靠前世记忆挖到野菜、设套捕到野鸡，在野洞中与母亲和妹妹团聚，还救下了无家可归的许如月。村中狼群下山、野猪惊村，程安冷静带人避险，赢得队长程有福信任。他找到旧盐井，却被程立业暗中勾结外人偷挖，井口险遭塌方。雨夜中程安带人抢险，发现井底暗沟通往一处旧药坡，藏着全村转机。程安将秘密埋进心里，决定先守好家人，再带全村走出活路。

程安重生1959年，进山寻活路，挖野菜捕野鸡，与母亲、妹妹及许如月野洞团聚。他带领村民避险狼群野猪，赢得信任。旧盐井遭人偷挖塌方，程安抢险发现井底暗通药坡，藏着全村转机。他决定先护家人，再谋全村生路。

A classical ballad motif about an ageing father and his three daughters is quite unusually here set against the backdrop of Czechoslovakia of the 1950s. After having been expropriated, the former landowner Majda seeks refuge with his three daughters whom he had sent to a convent a long time ago. But only the youngest one is able to forgive him and she is willing to take care of him despite the threat of expulsion from the order. Uher’s constant obsession with the national theme was again given voice in Three Daughters, the first introspective film about the most difficult years of Communism. His use of emotion, metaphysics, and surrealism imparted a balladic quality to his work. The confrontation of two ideologies, Catholic and Communist, in the story of nuns being expelled from monasteries at the beginning of the 1950s, bitterly acknowledged that although ideology (history) should serve people, in reality it mercilessly rolled over anyone who got in its way, even if only briefly.