1937年7月7日，“卢沟桥事变”爆发，全国性抗战由此展开。在中华民族生死存亡的危急关头，国共两党迅速走向合作，全国人民团结一致，开始了中国近代以来空前规模的民族革命战争。随后红军主力改编为国民革命军第八路军开赴华北抗日前线。八路军第115师在结束了平型关战役之后一分为二，主力部队南下吕梁地区开辟晋西南抗日根据地，而副师长聂荣臻率领3000人马孤悬敌后，开辟晋察冀边区。 　　晋察冀边区在伟大的抗日战争中，像是一艘行进在险风恶浪里的航船，承载着一批批优秀的中华儿女，在极其险恶、极为困难的条件下，与日本侵略者展开了殊死搏斗。全军将士浴火重生，由初创时的3000人，发展到32万正规军，民兵90余万人，最终以排山倒海之势，将穷凶极恶的日寇驱赶出中国，被中共中央誉为“敌后模范的抗日根据地及统一战线的模范区”。 　　2018年是晋察冀边区创建80周年纪念日，八集大型纪录片《晋察冀边区》经过三年多时间的深入研究、精心打磨，以宏阔的视野、丰富的史料、气势磅礴的叙事手法，第一次全景式再现了共产党八路军领导晋察冀边区人民八年艰苦卓绝的抗日历程；表现了共产党在中华民族的危亡时刻，勇于担当、善于谋略、果断出击的英雄气概；反映了中华民族面对强敌不屈不挠的顽强意志。

1937年7月7日，“卢沟桥事变”爆发，全国性抗战由此展开。在中华民族生死存亡的危急关头，国共两党迅速走向合作，全国人民团结一致，开始了中国近代以来空前规模的民族革命战争。随后红军主力改编为国民革命军第八路军开赴华北抗日前线。八路军第115师在结束了平型关战役之后一分为二，主力部队南下吕梁地区开辟晋西南抗日根据地，而副师长聂荣臻率领3000人马孤悬敌后，开辟晋察冀边区。 　　晋察冀边区在伟大的抗日战争中，像是一艘行进在险风恶浪里的航船，承载着一批批优秀的中华儿女，在极其险恶、极为困难的条件下，与日本侵略者展开了殊死搏斗。全军将士浴火重生，由初创时的3000人，发展到32万正规军，民兵90余万人，最终以排山倒海之势，将穷凶极恶的日寇驱赶出中国，被中共中央誉为“敌后模范的抗日根据地及统一战线的模范区”。 　　2018年是晋察冀边区创建80周年纪念日，八集大型纪录片《晋察冀边区》经过三年多时间的深入研究、精心打磨，以宏阔的视野、丰富的史料、气势磅礴的叙事手法，第一次全景式再现了共产党八路军领导晋察冀边区人民八年艰苦卓绝的抗日历程；表现了共产党在中华民族的危亡时刻，勇于担当、善于谋略、果断出击的英雄气概；反映了中华民族面对强敌不屈不挠的顽强意志。

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

刘志丹（1903年10月4日－1936年4月14日），中国工农红军将领，陕北苏区创建人之一。陕西保安（今志丹县）人。原名刘景桂。1922年考入陕北联合县立榆林中学，曾当选为榆林中学学生自治会会长。加入旅京陕西学生进步组织“共进社”。1924年秋加入中国社会主义青年团，1925年加入中国共产党。同年秋赴广州入黄埔军校第四期学习，毕业后随军参加讨伐陈炯明的战斗，国民革命军东征后奉命回西北入冯玉祥国民联军第四路军中工作，任该军党代表兼政治处长。

香港五十年代獨一無二的黑幫片。在幫會長大的刀疤項成（王豪），從義父手上繼承了幫會。但是義父的遺孀及親子，卻受到來自城市、愛慕虛榮的女子所誘惑，只重物慾，勾結日本人，把幫會的道義傳統破壞淨盡。項成最後只有以血來清洗。《傳統》將取材自西方的黑幫片結構，加上中國的俠義精神，創出一個傳統道義與腐蝕人心的城市物慾對抗的寓言，成為香港黑幫片一個基本模式。唐煌拍來神完氣足，王豪飾演的刀疤項成，充滿男兒氣概，是五十年代難得一見的「大佬」形象。

香港五十年代獨一無二的黑幫片。在幫會長大的刀疤項成（王豪），從義父手上繼承了幫會。但是義父的遺孀及親子，卻受到來自城市、愛慕虛榮的女子所誘惑，只重物慾，勾結日本人，把幫會的道義傳統破壞淨盡。項成最後只有以血來清洗。《傳統》將取材自西方的黑幫片結構，加上中國的俠義精神，創出一個傳統道義與腐蝕人心的城市物慾對抗的寓言，成為香港黑幫片一個基本模式。唐煌拍來神完氣足，王豪飾演的刀疤項成，充滿男兒氣概，是五十年代難得一見的「大佬」形象。

《中国司法》主要从纵向发展线索来描绘我国当代司法的历史景深,展现我国传统司法的得失,为我国司法的现代性和多年来司法机关奋发改革取得的辉煌业绩作一个写意与工笔兼具的画像,增强当代中国司法制度自信和司法历史传统的文化自信。 　　精彩解读