在线阅读本书 Keller is your basic urban Lonely Guy.He makes a decent wage, lives in a nice apartment.Works the crossword puzzle. Watches a little TV. Until the phone rings and he packs a suitcase, gets on a plane, flies halfway across the country...and kills somebody. It's a living. But is it a life? Keller's not sure. He goes to a shrink, but it doesn't work out the way he planne...(展开全部)

This is the fourth novel of the Hit Man Keller Series by Lawrence Block. Keller's a hit man. For years now he's had places to go and people to kill. But enough is enough. He's got money in the bank and just one last job standing between him and retirement. So he carries it out with his usual professionalism, and he heads home, and guess what? One more job. Paid in advance, so w...(展开全部)

This is the fourth novel of the Hit Man Keller Series by Lawrence Block. Keller's a hit man. For years now he's had places to go and people to kill. But enough is enough. He's got money in the bank and just one last job standing between him and retirement. So he carries it out with his usual professionalism, and he heads home, and guess what? One more job. Paid in advance, so w...(展开全部)

作者 [德]温弗里德·塞巴尔德，德国作家、学者，1944年出生于德国，自1970年起定居英国，在东英吉利大学执教。2001年因车祸去世。曾获德国柏林文学奖、不莱梅文学奖、海因里希·伯尔文学奖、海涅文学奖等，著有《奥斯特利茨》《土星之环》《眩晕》《移民》《自然之后：一部元素诗》《未曾叙说》。 译者 闵志荣，南京大学德语语言文学专业硕士和哥廷根大学跨文化日耳曼学专业硕士，现任江苏理工学院外国语学院德语系系主任，译有《土星之环》《德意志星球》等书。

作者 [德]温弗里德·塞巴尔德，德国作家、学者，1944年出生于德国，自1970年起定居英国，在东英吉利大学执教。2001年因车祸去世。曾获德国柏林文学奖、不莱梅文学奖、海因里希·伯尔文学奖、海涅文学奖等，著有《奥斯特利茨》《土星之环》《眩晕》《移民》《自然之后：一部元素诗》《未曾叙说》。 译者 闵志荣，南京大学德语语言文学专业硕士和哥廷根大学跨文化日耳曼学专业硕士，现任江苏理工学院外国语学院德语系系主任，译有《土星之环》《德意志星球》等书。

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical soci...(展开全部)

Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical soci...(展开全部)