Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of As...(展开全部)

Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of As...(展开全部)

Said is best known for describing and critiquing "Orientalism", which he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism (1978), Said described the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture."[12] He argued that a long tradition of false and romanticized images of As...(展开全部)

Said is best known for describing and critiquing "Orientalism", which he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism (1978), Said described the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture."[12] He argued that a long tradition of false and romanticized images of As...(展开全部)

Why, for centuries, have the West and the world continuously produced China knowledge that deviates from Chinese realities? Why, since the mid-nineteenth century, have Chinese intellectuals oscillated between commendation and condemnation of their own culture, and between fetishization and demonization of all things Western? And why have some of the world’s wisest thinkers expr...(展开全部)

Why, for centuries, have the West and the world continuously produced China knowledge that deviates from Chinese realities? Why, since the mid-nineteenth century, have Chinese intellectuals oscillated between commendation and condemnation of their own culture, and between fetishization and demonization of all things Western? And why have some of the world's wisest thinkers expr...(展开全部)

Why, for centuries, have the West and the world continuously produced China knowledge that deviates from Chinese realities? Why, since the mid-nineteenth century, have Chinese intellectuals oscillated between commendation and condemnation of their own culture, and between fetishization and demonization of all things Western? And why have some of the world’s wisest thinkers expr...(展开全部)

Why, for centuries, have the West and the world continuously produced China knowledge that deviates from Chinese realities? Why, since the mid-nineteenth century, have Chinese intellectuals oscillated between commendation and condemnation of their own culture, and between fetishization and demonization of all things Western? And why have some of the world's wisest thinkers expr...(展开全部)

Iran has remained one of the most effective tools in Russia's foreign policy towards the West for more than two hundred years. Drawing on previously unpublished and recently declassified sources which change the established wisdom on many aspects of the history of Russia and Iran, Denis V. Volkov examines this relationship, and situates it within the broader context of Oriental...(展开全部)

Since the Cold War ended, China has become a global symbol of disregard for human rights, while the United States has positioned itself as the world's chief exporter of the rule of law. How did lawlessness become an axiom about Chineseness rather than a fact needing to be verified empirically, and how did the United States assume the mantle of law's universal appeal? In a serie...(展开全部)