影片围绕着一位失去记忆的女作家Alina Reynolds(柯比饰)展开。她发现自己一直在纽约城区游荡，分不清楚时间、地点、季节。Alina的意识游走在想象的对话、自己的短篇小说片段，以及周围熙熙攘攘的城市之间。而一个充满魅力的黑人青年的出现，让她的生活有了准星。

影片围绕着一位失去记忆的女作家Alina Reynolds(柯比饰)展开。她发现自己一直在纽约城区游荡，分不清楚时间、地点、季节。Alina的意识游走在想象的对话、…

Prada 2017春夏系列时装发布会通过一个特别的电影装置展映了《回顾向前》片段，这是Miuccia Prada与美国导演、作家David O. Russell合作的多平台短片。凭借《美国骗局》（American Hustle）、《斗士》（The Fighter）、《乌云背后的幸福线》（Silver Linings Playbook）声名大噪的David O. Russell，这次将《回顾向前》设想为一首“电影诗歌”：多位演员身处于一个带有未来感的超现实默片梦境，在不断切换的场景里复述演出相同的剧情。

Prada 2017春夏系列时装发布会通过一个特别的电影装置展映了《回顾向前》片段，这是Miuccia Prada与美国导演、作家David O. Russell合作的多平台短片。凭借《美国骗局》（American Hustle）、《斗士》（The Fighter）、《乌云背后的幸福线》（Silver Linings Playbook）声名大噪的David O. Russell，这次将《回顾向前》设想为一首“电影诗歌”：多位演员身处于一个带有未来感的超现实默片梦境，在不断切换的场景里复述演出相同的剧情。

(Paris) On April 24 [2006] the Georges Pompidou Center here began a retrospective devoted to a man synonymous with cinema itself: Jean-Luc Godard. Now 75, this legendary filmmaker has been reinventing motion pictures for over half a century. From his 1955 documentary Operátion Béton to the world premiere of Vrai Faux Passeport, a video essay commissioned by the museum, the four-month program includes more than 200 films by and about the arch modernist of the seventh art. 　　For the Godard cult, the retrospective is epochal; the mother ship of mise-en-scène has landed. But the movies are only foreplay to the main seduction. Travel(s) in Utopia, Jean-Luc Godard 1946-2006, In Search of a Lost Theorem is the unwieldy title of an unruly installation that sprawls throughout the large south gallery of the museum. Designed and executed by Mr. Godard, the show opened amid much controversy on May 11 and continues until Aug. 14. 　　He is clearly having his moment — or maybe not so clearly. Speculation and anxiety gathered in the months leading up to the opening as it became known that relations between Mr. Godard and the museum had soured and that the project would not be realized. The nature of what, if anything, would take its place remained an enigma until the moment of its unveiling... 　　Talk had long circulated of an ambitious project to be designed by Mr. Godard in conjunction with the retrospective. Conceived in collaboration with Dominique Païni, the former director of cultural development at the Pompidou Center, it was to have been called Collage(s) de France and to have functioned as a kind of elaborate, three-dimensional montage of Mr. Godard's methods and motifs. 　　The visitor would proceed through a series of thematic rooms. Myth would give way to Humanity and The Camera, pass through The Unconscious and end with Murder and The Tomb. Giant reproductions of paintings (by Delacroix, Goya, Nicolas de Staël) would adorn the walls alongside printed quotations and blown-up movie stills. Films and videos would flicker on televisions, screens and even a video iPod. Sculptural and environmental objects would allude to Freud, the Middle East and cinematic technologies. 　　Collage(s) de France was to have carried the subtitle Archaeology of the Cinema, an apt phrase given that all that remains of this fabled creature are its bones. Detailed scale models of the original conception are scattered throughout Travel(s), an exhibition about an exhibition — and thus quintessential Godard... 　　Before Yesterday is where you find the intriguing maquettes of Collage(s) de France, propped on wooden crates or piled in stacks, their meticulously designed chambers buzzing with electric motors and tiny lights. They are the depositary, the sketch, the graveyard of Mr. Godard's original conception, the score of a symphony forever unperformed. 　　Perhaps the most peculiar aspect of this "failed" installation is that everything Mr. Godard had wished to say is being said. Collage(s) de France has been realized, albeit as a ghost that haunts Travel(s) in Utopia. The entire exhibition functions as a kind of conceptual filmstrip for which the viewer is the light source and the cinema is entirely inside the mind. 　　-- Nathan Lee, The New York Times (quoted by the KG uploader, Odietamo, on his post). 　　Godard and Miéville do a walk-through of the maquette, with Miéville (wo)manning the camera and Godard pointing at things and describing them. (Written by the KG uploader, Odietamo, on his post). 　　And, for more infos, see : http://sites.google.com/site/dossierjeanlucgodard/3-informations-pratiques/debut-de-chronologie-pratique

(Paris) On April 24 [2006] the Georges Pompidou Center here began a retrospective devoted to a man synonymous with cinema itself: Jean-Luc Godard. Now 75, this legendary filmmaker has been reinventing motion pictures for over half a century. From his 1955 documentary Operátion Béton to the world premiere of Vrai Faux Passeport, a video essay commissioned by the museum, the four-month program includes more than 200 films by and about the arch modernist of the seventh art. 　　For the Godard cult, the retrospective is epochal; the mother ship of mise-en-scène has landed. But the movies are only foreplay to the main seduction. Travel(s) in Utopia, Jean-Luc Godard 1946-2006, In Search of a Lost Theorem is the unwieldy title of an unruly installation that sprawls throughout the large south gallery of the museum. Designed and executed by Mr. Godard, the show opened amid much controversy on May 11 and continues until Aug. 14. 　　He is clearly having his moment — or maybe not so clearly. Speculation and anxiety gathered in the months leading up to the opening as it became known that relations between Mr. Godard and the museum had soured and that the project would not be realized. The nature of what, if anything, would take its place remained an enigma until the moment of its unveiling... 　　Talk had long circulated of an ambitious project to be designed by Mr. Godard in conjunction with the retrospective. Conceived in collaboration with Dominique Païni, the former director of cultural development at the Pompidou Center, it was to have been called Collage(s) de France and to have functioned as a kind of elaborate, three-dimensional montage of Mr. Godard's methods and motifs. 　　The visitor would proceed through a series of thematic rooms. Myth would give way to Humanity and The Camera, pass through The Unconscious and end with Murder and The Tomb. Giant reproductions of paintings (by Delacroix, Goya, Nicolas de Staël) would adorn the walls alongside printed quotations and blown-up movie stills. Films and videos would flicker on televisions, screens and even a video iPod. Sculptural and environmental objects would allude to Freud, the Middle East and cinematic technologies. 　　Collage(s) de France was to have carried the subtitle Archaeology of the Cinema, an apt phrase given that all that remains of this fabled creature are its bones. Detailed scale models of the original conception are scattered throughout Travel(s), an exhibition about an exhibition — and thus quintessential Godard... 　　Before Yesterday is where you find the intriguing maquettes of Collage(s) de France, propped on wooden crates or piled in stacks, their meticulously designed chambers buzzing with electric motors and tiny lights. They are the depositary, the sketch, the graveyard of Mr. Godard's original conception, the score of a symphony forever unperformed. 　　Perhaps the most peculiar aspect of this "failed" installation is that everything Mr. Godard had wished to say is being said. Collage(s) de France has been realized, albeit as a ghost that haunts Travel(s) in Utopia. The entire exhibition functions as a kind of conceptual filmstrip for which the viewer is the light source and the cinema is entirely inside the mind. 　　-- Nathan Lee, The New York Times (quoted by the KG uploader, Odietamo, on his post). 　　Godard and Miéville do a walk-through of the maquette, with Miéville (wo)manning the camera and Godard pointing at things and describing them. (Written by the KG uploader, Odietamo, on his post). 　　And, for more infos, see : http://sites.google.com/site/dossierjeanlucgodard/3-informations-pratiques/debut-de-chronologie-pratique

影片《乡村儒学》讲述了一名社科院教授深入乡村创办儒学学堂的故事：为重塑中华文明的传统美德，助力乡村振兴，社科院赵教授携学生刘凡一深入东野村创办儒学学堂。面对乡村复杂的顽疾陋习、老无所养、幼无所教的不良风气，他们深入农户传播国学精髓，以儒学精神成功化解村民间各种纠纷。村民们纷纷走进儒学学堂，各家各户尊老爱幼、邻里之间礼仪诚信蔚然成风，乡村面貌焕然一新。

抗战期间，重庆博爱村俘虏收容所的日本战俘排演话剧《东亚之光》。有记者访问战俘高桥三郎，高桥沉痛回忆自己被征参加侵华战争和被俘经过：日本帝国主义发动侵略战争后，高桥三郎等人被征调入伍，来华侵略，途中山本大尉对新兵进行训话，肆意诋毁诬蔑中国。来华不久，他们便被中国游击队俘获，送往后方看管。 　　中国政府对战俘的宽大政策深深感动了他们，高桥三郎等人都先后有了转变，只有山本大尉执迷不悟，虽经其弟山本次郎苦劝也不为所动。一天，重伤战俘中村临死时，嘱托山本归国后转告家人：护身符“千人针”并不灵验。中村临终的忏悔，使山本很受震动。不久，战俘参加中国妇女工作队征募寒衣公演，山本参加演出，想起自己妻离子散的情景，幡然悔悟，随同其他战俘一起参加了对日的反战宣传。

抗战期间，重庆博爱村俘虏收容所的日本战俘排演话剧《东亚之光》。有记者访问战俘高桥三郎，高桥沉痛回忆自己被征参加侵华战争和被俘经过：日本帝国主义发动侵略战争后，高桥三郎等人被征调入伍，来华侵略，途中山本大尉对新兵进行训话，肆意诋毁诬蔑中国。来华不久，他们便被中国游击队俘获，送往后方看管。 　　中国政府对战俘的宽大政策深深感动了他们，高桥三郎等人都先后有了转变，只有山本大尉执迷不悟，虽经其弟山本次郎苦劝也不为所动。一天，重伤战俘中村临死时，嘱托山本归国后转告家人：护身符“千人针”并不灵验。中村临终的忏悔，使山本很受震动。不久，战俘参加中国妇女工作队征募寒衣公演，山本参加演出，想起自己妻离子散的情景，幡然悔悟，随同其他战俘一起参加了对日的反战宣传。

「変態とは、目を閉じて花びんの形を両手で確かめるように、自分の欲望の輪郭をなぞり、その正確な形をつきとめた人達のことである……」 　　20世紀初頭のパリ、逃げられない売春宿で働く娼婦コレットは、同僚たちと暮らしながら、訪れる幾人もの客の欲望を満たす毎日を送っていた。 　　そんな息苦しい生活の中で、唯一の希望は想いを寄せるレオンとの逢瀬の時間だけ。 　　しかし、レオンが本当に自分を愛しているのか、コレットは確信を持てずにいるのだった…… 　　閉じられた楽園で力強く生きる女性と、己の欲望をさらけ出す"鼻下長紳士"。 　　愛と欲望が交錯する、美しくも妖しい館へようこそ……