THE VIEWING BOOTH explores a space ostensibly off-limits to cinema — the internal experience of the viewer. In a lab-like space, Maia Levy, a young American woman, watches videos portraying life in the West Bank city of Hebron, while verbalizing her thoughts and feelings in real time. An enthusiastic supporter of Israel, the images in the videos, disseminated for the most part by the Human Rights organization B’Tselem, contradict some of Maia’s deep-seated beliefs. Empathy; anger; embarrassment; innate biases and healthy curiosity — all play out before our eyes as we watch her watch the images created by the Occupation. As Maia navigates and negotiates the images, which threaten her worldview, she also reflects on the way she sees them. Her candid and immediate reactions form a one-of-a-kind cinematic testimony to the psychology of the viewer in the digital era.

The warning labels found on some new microwave ovens may have comedic value (where but in America would users be warned not to put their pet in the device?) but we rarely notice the disclaimers preceding films. In fact, they are even more absurd: one very common one is “This is a work of fiction.” But producers, distributors and cinema owners protect themselves from accusations of offense caused by all sorts of other potential issues, like people of the same sex kissing, special effects, drug use, violence, unsafe behavior, and even cinematic experimentation. 　　The fear of having to pay the price for being misunderstood can be traced back to the very beginnings of film—as proven by these disclaimers from the 1874–2022 period. While the tone of this litany of warnings may be deeply ironic, the feeling gradually creeps up on you that this legal straitjacket could fatally constrict the unique ability of film to imagine the unknown, and to suspend disbelief. 　　源自：https://festival.idfa.nl/en/film/2da17be7-7721-4e2c-bbef-41db06887d96/the-film-you-are-about-to-see/

中国传媒大学2021届（2017级）动画联合创作

THE VIEWING BOOTH explores a space ostensibly off-limits to cinema — the internal experience of the viewer. In a lab-like space, Maia Levy, a young American woman, watches videos portraying life in the West Bank city of Hebron, while verbalizing her thoughts and feelings in real time. An enthusiastic supporter of Israel, the images in the videos, disseminated for the most part by the Human Rights organization B’Tselem, contradict some of Maia’s deep-seated beliefs. Empathy; anger; embarrassment; innate biases and healthy curiosity — all play out before our eyes as we watch her watch the images created by the Occupation. As Maia navigates and negotiates the images, which threaten her worldview, she also reflects on the way she sees them. Her candid and immediate reactions form a one-of-a-kind cinematic testimony to the psychology of the viewer in the digital era.

中国传媒大学2021届（2017级）动画联合创作

兵藤一诚本是一个平凡的高中生，却莫名其妙地在第一次约会当中被真身为堕天使化身的女友杀害！“你已经转生变成恶魔了。为我工作吧！”在生命垂危之际，一诚被学校的学姐莉雅丝·吉蒙里所拯救，而代价则是被真实身份是恶魔的莉雅丝转生成她的恶魔随从。一诚为了主人的胸部还有自己的梦想，就此开始了“刺激”与“危险”的新生活！

在校园里，兵藤一诚（尾裕贵 配音）“大色狼”的“美名”广为流传，托它的福，一诚至今任然过着没有女朋友的孤苦生活。这注定是不寻常的一日，首先，一诚居然收到了来自美少女的告白；然后，当一诚正准备开始他梦寐以求的幸福约会时，他被果断的杀死了！当一诚再次睁开眼时，面前的红发女子告诉一诚，是她复活了已经死去的他，并且从今天开始，他将成为她的奴仆。 　　红发女子名叫莉雅丝（日笠阳子 配音），其真实身份是一名恶魔。袭击一诚的女子隶属“堕天使”的行列，从莉雅丝口中的“战争”和“神器”等艰涩的名词，以及接连不断的，来自于堕天使们的攻击中，一诚知道，自己单纯快乐的校园生活即将画上句点。

Issei Hyodo is your average perverted high school student whose one wish in life is to have his own harem, but he's got to be one of the unluckiest guys around. He goes on his first date with a girl only to get brutally attacked and killed when it turns out the girl is really a vicious fallen angel. To top it all off, he's later reincarnated as a devil by his gorgeous senpai who tells him that she is also a devil and now his master! One thing's for sure, his peaceful days are over. In a battle between devils and angels, who will win?

Jan-Olof has an unresolved relationship with his father, and during the days leading up to the funeral, he tries to find out who the father really was. The practical arrangements for a funeral are often of a tragicomic nature.