The film sees Dutch artist Renzo Martens travel through the Congo armed with a camera and an enormous neon sign that reads, in English, ‘Enjoy Poverty (please)’, which he erects at various intervals amid desperately poor Congolese villagers. 　　There’s something incredibly uncomfortable about watching someone with his own agenda filming the tragedy of poverty stricken Africa. He befriends the villagers and interviews them about the difficulty of their situation, their malnourished children and the fact that they barely make enough to get by. 　　They put their trust in him, but his own agenda (to put up his signs in their villages) is entirely foreign to them. Even as he explains to them that their situation is unlikely to change, the bewilderment on their faces is clear. He’s here, what can they do? To the audience it verges on a kind of exploitation. 　　Until you realize what’s really going on. 　　http://viewoncanadianart.com/2009/05/07/loved-renzo-martens-enjoy-poverty/

The film sees Dutch artist Renzo Martens travel through the Congo armed with a camera and an enormous neon sign that reads, in English, ‘Enjoy Poverty (please)’, which he erects at various intervals amid desperately poor Congolese villagers. 　　There’s something incredibly uncomfortable about watching someone with his own agenda filming the tragedy of poverty stricken Africa. He befriends the villagers and interviews them about the difficulty of their situation, their malnourished children and the fact that they barely make enough to get by. 　　They put their trust in him, but his own agenda (to put up his signs in their villages) is entirely foreign to them. Even as he explains to them that their situation is unlikely to change, the bewilderment on their faces is clear. He’s here, what can they do? To the audience it verges on a kind of exploitation. 　　Until you realize what’s really going on. 　　http://viewoncanadianart.com/2009/05/07/loved-renzo-martens-enjoy-poverty/

The daily life of a gay couple living together in Tehran is interrupted by an invisible third presence—the spirit of the ex-boyfriend who died six years ago who has returned and wants to live with them.

The daily life of a gay couple living together in Tehran is interrupted by an invisible third presence—the spirit of the ex-boyfriend who died six years ago who has returned and wants to live with them.

The daily life of a gay couple living together in Tehran is interrupted by an invisible third presence—the spirit of the ex-boyfriend who died six years ago who has returned and wants to live with them.

贫富不均对社会有什么影响？穷人真能掌握自己的未来？国际非营利组织STEPS INTERNATIONAL 所推动的《为什么贫穷？》（Why Poverty?）跨媒体计划，参与协同制作工作，与全球同步播出一系列探讨21世纪贫穷问题的纪录片。 　　《为什么贫穷？》是由总部位于丹麦的国际非营利组织STEPS INTERNATIONAL推动的非商业计划。Steps曾在2007年推动过《为什么要民主？》（Why Democracy?）。而《为什么贫穷？》即以此为基础，希望用影片刺激大众讨论贫穷问题；计划共同发起人还有英国广播公司（BBC）和丹麦广播公司（DR），这两家电视台也是本计划的主要合作伙伴和推动者。 　　这计划邀请了来自世界各地的纪录片导演，以“为什么贫穷”为共同题目，拍摄了每集一小时共八集的纪录片，让世界共同思考贫穷问题，探讨全球10亿赤贫人口的过去与未来。本系列纪录片于2012年11月起全球播放，台湾PTS与英国BBC、美国PBS、日本NHK、香港RTHK等在内的70余家电视台均加入联合播出，估计观众总数超过 5 亿人。 　　第1集　Poor Us: An Animated History of Poverty / 当我们穷在一起：动画贫穷史 　　第2集　Welcome to the World / 人之初 性本穷 　　第3集　Park Avenue: Money, Power and the American Dream / 有钱有庇护：金钱、权力和美国梦 　　第4集　Land Rush / 耕者无其田 　　第5集　Give Us the Money / 摇滚救贫穷 　　第6集　Stealing Africa / 生财有“盗” 　　第7集　Solar Mamas / 太阳能妈妈 　　第8集　Education, Education / 出路

「お金がなくても幸せに暮らそう」をコンセプトに、貧乏でも幸せな人生を送る女性「ボンビーガール」を紹介するのをメインとし、激安スーパーなどお得情報を紹介する。

French Filmmaker Philippe Diaz, in an illuminating documentary [The End to Poverty?] traces globalisation back 500 years to the Spanish and Portuguese conquests of the Americas. Diaz shows how the colonial North used the South's resources to build its industrial base and how its continued control over resources, global trade and debt rules prevents developing countries from ending poverty. The title is a play on a book by economist Jeffrey Sachs - without the question mark - who, Diaz told IPS, "runs all around the world with Bono and these guys claiming that if we bring mosquito nets and fertilisers, it will end poverty..." Aside from seeing solutions in agrarian reform, tax system changes, and an end to natural resources monopolies, Diaz calls for de-growth. That's not just eating or driving less, bu t creating another way of living to avoid what he predicts as the coming resource war when the poor rise up against their repression. 　　IPS - November 14

剧情介绍：以卖字为生的费里斯和摄像师帕斯奎尔和各自的家人住在同一个屋檐下，过着穷困潦倒的生活。他们经常争执不休。某天，他们的朋友欧吉尼奥说服他们假扮成贵族，帮助他去追求意中人格玛(索菲娅·罗兰饰)。影片根据著名剧作家爱德阿铎·斯卡佩塔的剧本改编而来。 　　《贫穷和尊贵》是意大利那不勒斯的喜剧中最经典并且也是最出名的一部。 影片根据著名剧作家爱德阿铎·斯卡佩塔的剧本改编而来。影片男主角的扮演者托妥是意大利著名电影演员，曾经于1952年和1967年两次获得意大利国家电影记者联盟最佳男演员的称号，并且因表演上的突出成就于1966年戛纳电影节获得特别致意奖。本片获得1987年威尼斯国际电影节国际影评人联盟奖FIPRESCI Prize 奖以及1987年威尼斯国际电影节最佳导演银狮奖。

剧情介绍：以卖字为生的费里斯和摄像师帕斯奎尔和各自的家人住在同一个屋檐下，过着穷困潦倒的生活。他们经常争执不休。某天，他们的朋友欧吉尼奥说服他们假扮成贵族，帮助他去追求意中人格玛(索菲娅·罗兰饰)。影片根据著名剧作家爱德阿铎·斯卡佩塔的剧本改编而来。 　　《贫穷和尊贵》是意大利那不勒斯的喜剧中最经典并且也是最出名的一部。 影片根据著名剧作家爱德阿铎·斯卡佩塔的剧本改编而来。影片男主角的扮演者托妥是意大利著名电影演员，曾经于1952年和1967年两次获得意大利国家电影记者联盟最佳男演员的称号，并且因表演上的突出成就于1966年戛纳电影节获得特别致意奖。本片获得1987年威尼斯国际电影节国际影评人联盟奖FIPRESCI Prize 奖以及1987年威尼斯国际电影节最佳导演银狮奖。