An avenue crossing that is, at the same time, the border between the city of Buenos Aires and Greater Buenos Aires. Every day, thousand s of people cross it on their way to work. Buses, traffic lights, asphalt, concrete, a rusty sign. A person going to study, another one selling pancakes; public lighting electoral propaganda; cell phone ads and hamburgers. The image of normalcy. “Every document of civilization is, at the same time, a document of barbarism,” Walter Benjamin said after looking at the capitalist catastrophe against the grain. Reality is a common grave; this film, a digging process. Or the dissection of the landscape where, ten years ago, the definitive trail of a teenager was lost in the hands of the police.

An avenue crossing that is, at the same time, the border between the city of Buenos Aires and Greater Buenos Aires. Every day, thousand s of people cross it on their way to work. Buses, traffic lights, asphalt, concrete, a rusty sign. A person going to study, another one selling pancakes; public lighting electoral propaganda; cell phone ads and hamburgers. The image of normalcy. “Every document of civilization is, at the same time, a document of barbarism,” Walter Benjamin said after looking at the capitalist catastrophe against the grain. Reality is a common grave; this film, a digging process. Or the dissection of the landscape where, ten years ago, the definitive trail of a teenager was lost in the hands of the police.

庆澈和泰勇，两个国王帮的领导人，庆祝张老板的生日，和仁成攻击。张死后，庆哲和泰勇勉强逃脱，他们分别躲在天使教堂和一座名为隐寺的寺庙里，躲避仁成的追捕。庆澈逃到天使教堂，那里被一个欺诈的牧师破坏了，他被尊为新牧师，泰勇与首席僧侣和黄江僧侣住在一起，赶走了躲在一个名为隐寺的寺庙里的各种罪犯。仁成利用庆哲和泰勇失踪的机会从事私人贷款和人口贩运，与此同时，侦探Cha Do pil的家人死于仁成。作为回应，愤怒的侦探Cha Do pil拜访了庆州和泰勇，并提议建立一个临时联盟来抓捕黄仁成。现在，牧师、僧侣和萨满警察之间的一场有趣的联合行动开始了。

One of the world's greatest authorities on the Middle Ages, Professor Robert Bartlett of St Andrew's University, investigates the intellectual landscape of the medieval world. 　　In the first programme, Knowledge, he explores the way medieval man understood the world - as a place of mystery, even enchantment. The world was a book written by God. But as the Middle Ages grew to a close, it became a place to be mastered, even exploited. 　　In Sex, he unearths remarkable evidence of the complex passions of medieval men and women. The Church preached hatred of the flesh, promoted the cult of virginity and condemned woman as the sinful heir to Eve. Yet this was the era that gave birth to the idea of romantic, or 'courtly' love. 　　In Belief, the supernatural comes under the spotlight. The medieval dead shared the world with the living: the cult of the saints, encounters with the dead, and visions of the next world were all seen as proof of a two-way traffic between this world and the next. 　　In the final programme, Power, Professor Bartlett lays bare the brutal framework of the medieval class system. Inequality was a part of the natural order: the life of serfs was little better than those of animals, while the knight's code of chivalry was based more on caste solidarity than morality. The class you were born into determined who you were.

One of the world's greatest authorities on the Middle Ages, Professor Robert Bartlett of St Andrew's University, investigates the intellectual landscape of the medieval world. 　　In the first programme, Knowledge, he explores the way medieval man understood the world - as a place of mystery, even enchantment. The world was a book written by God. But as the Middle Ages grew to a close, it became a place to be mastered, even exploited. 　　In Sex, he unearths remarkable evidence of the complex passions of medieval men and women. The Church preached hatred of the flesh, promoted the cult of virginity and condemned woman as the sinful heir to Eve. Yet this was the era that gave birth to the idea of romantic, or 'courtly' love. 　　In Belief, the supernatural comes under the spotlight. The medieval dead shared the world with the living: the cult of the saints, encounters with the dead, and visions of the next world were all seen as proof of a two-way traffic between this world and the next. 　　In the final programme, Power, Professor Bartlett lays bare the brutal framework of the medieval class system. Inequality was a part of the natural order: the life of serfs was little better than those of animals, while the knight's code of chivalry was based more on caste solidarity than morality. The class you were born into determined who you were.

タイでは、近代化の進んだ今もブッダ時代の仏教の伝統が脈々と生きている。しかし、それは19世紀、西洋列強による植民地化に対抗するため、国王によって再発見されたものだった。短期の出家をした会社員を軸に、タイの人々の中に生きる仏教を描く。

タイでは、近代化の進んだ今もブッダ時代の仏教の伝統が脈々と生きている。しかし、それは19世紀、西洋列強による植民地化に対抗するため、国王によって再発見されたものだった。短期の出家をした会社員を軸に、タイの人々の中に生きる仏教を描く。

【春天来了来哪里？#春天来了来开封# ！】 　　#2023开封清明文化节# 　　2023年4月3日，一起相约央视网直播间，共同传承文明，拥抱春天～

The incredible story of how a harmless yoga school turned into a Buddhist death cult that launched a terrorist attack on the Tokyo subway is a disturbingly universal journey into a closed world of radicalisation and extremism. 　　源自：https://cphdox.dk/film/aum-the-cult-at-the-end-of-the-world/

月白鹿子（森川葵 饰），26岁，出版社工作，恋爱经验0。 　　鹿子被调入心心念念的文艺编辑部，负责超人气悬疑作家加贺屋朔（城田优 饰）。对鹿子而言，加贺屋是通过书籍，给予了从未恋爱的自己“初恋”的特别之人。 　　鹿子拼命想两人三脚、努力一起做出好作品，加贺屋却冷淡对待，打发她去打杂。加贺屋时而暧昧接近，时而随性疏远，鹿子的心情被他搞得一团乱。 　　从未真正恋爱过的鹿子，渐渐对加贺屋倾心...