Shot in the summer of 1980, this film from longtime directorial partners Straub and Huillet investigates the changing relationship between people, the land, and society in France and Egypt. The formal and structural basis for the film consists of two texts: a letter sent by Friedrich Engels to his disciple Karl Kautsky, and Egyptian intellectual Mahmoud Hussein's Class Struggles in Egypt. At the center of each text is a discussion of the people's relationship to the land. What Straub and Huillet have done is to film the specific places mentioned in each text -- for the Engels section we see shots of Mottreff, Lyons, and Harville; for the Hussein section we see the area around Neguib; and these shots are synced with a voice-over reading of the texts. What emerges is a document that functions as a history of Marxist thought, a landscape film, and as commentary on current French and Egyptian society.

Accompagnant des vues de la campagne française et de quelques villes, un discours sur la misère en France à la fin du XVIIIe siècle. 　　Sur des images de l'Égypte, un propos relatant la résistance du peuple contre l'occupation étrangère. « Avec Trop tôt, trop tard, une expérience est tentée avec nous, sur nous : à des moments, on commence par voir (une herbe que le vent courbe) avant d'entendre (le vent responsable de cette courbure). À d'autres moments, on entend d'abord (le vent) puis on voit (l'herbe). Image et son sont synchrones et pourtant, à chaque instant, chacun de nous peut faire l'expérience de l'ordre dans lequel il range ses sensations. C'est donc un film sensationnel. »

洛伦丝20岁了，但在情感上还是无比单纯，屡次相处经历也都以失败告终。母亲去世后，她出发去找从未见过面的祖母蕾内。洛伦丝的单纯幼稚让祖母一筹莫展。为了能向洛伦丝证明世界上没有真正的爱情，她这样只会上当受骗，祖母开始谆谆善诱把自己的世界观传达给她，并让她要先利用男人，然后就把他们甩掉。

In Jerks, Don't Say "Fuck" (2001), Zhao Liang uses archival images, among other found footage, to develop a relentlessly rhythmic antitotalitarian visual pamphlet.

新垣结衣在上海拍摄的心情短剧。新垣结衣一人分饰两角，讲说她独自到上海旅行，偶遇与自己长相一模一样的女生

The fear of being overwhelmed by the outside world can almost litterally make you lose your head...

A diary film about a relationship between a man (Alain Cavalier) and a woman, told entirely through voice-overs by the two participants, spoken over largely static images (of household objects, animals, parts of the body, rooms, landscapes etc.). At times an emotional direction emerges (an articulation of love, loss, frustration), then it retreats. At times the film seems to be about its own making; at others it seems merely to drift. 　　Imdb Review: Alain Cavalier's latest film is deceptively simple and yet revolutionary because it seems to stand outside the boundaries of narrative and documentary filmmaking. One could describe "La Rencontre" as a cinematic diary--a home movie that documents the filmmaker and his muse during the course of their relationship. But unlike most movies the human subjects here are never photographed in whole, just partially. This brave new work is as much about Cavalier's object of desire, that is, his lover as it is about the medium that gives expression to his love. It is conceived as one part confessional and one part discourse on the metaphysics of love and cinema. The cinema, for Cavalier, is like a two-way mirror that records images while reflecting those images back onto itself. Subject and object appear to mirror each other's identity until they assume new personae in the process. 　　The immediate challenge for Cavalier, then, is cinema's objective gaze: the ability of the camera to record the physical nature of reality. But Cavalier's chief interest is just the opposite. He wants to demonstrate the possibility of a new cinema: one that evolves out of concealment and subterfuge. This cinema deemphasizes the human landscape and dislocates the image from its voice. It focuses inward rather than outward, and chooses to explore the intangible and the abstract over the tactile and the concrete. 　　Appropriately, Cavalier's cine-diary unfolds like an open book: his twin loves (muse and cinema) are illuminated through a series of tableaux filled with close-up objects which are brought vividly to life by the imagination and the transfigurative power of the cinema. It is as if these everyday objects have become the lovers' collective memories saturated with the emotions and energy of life. In short these objects have assumed a life of their own becoming humanized and perhaps immortalized in the process. After all isn't this precisely the paradox of cinema--the ability to resurrect inanimate objects, to bring them back to life at 24 frames per second?

林溪是玄门大师，命格特殊，命不过二十岁。为破命劫，她必须与帝王紫气之人（傅京尧）结合，林溪为拯救自身命格，与豪门总裁傅京尧合作，两人在破解玄学危机、对抗反派的过程中逐渐产生感情。傅京尧作为豪门总裁，身世复杂，家族内部暗流涌动。林溪的介入不仅面临命劫的威胁，还需应对傅家反对势力的阻挠（如傅母的偏见、商业对手的陷害）。两人在破解玄学谜题、对抗反派的过程中，逐渐揭开傅京尧的身世之谜，并联手化解家族危机。

文涛向秦峰道歉，称无法履约并愿还钱。秦峰不在意，让艾利接替顾悦，还送别墅怂恿二人。艾利突然持刀刺文涛，被其挣脱。秦峰现身，坦言自己需换肾，文涛肾源匹配，此前皆为夺肾设计，顾悦是被栽赃。警察与顾悦赶到，顾悦拿出文涛的录音笔揭穿阴谋，秦峰、艾利被捕。顾悦告知文涛，秦峰是养父养子，恩将仇报夺家产，害她父亲。文涛庆幸信她，顾悦（本名曼歌）提议在一起，文涛答应。两人牵手时顾悦恶心似怀孕，文涛接电话得知母亲康复，见面后母亲猜顾悦怀孕，三人欢喜。文涛承诺对顾悦好，两人相拥，期待新生活。

江念真拒向沈彦道歉，称一周内让沈家主动合作。两天后，她赴约见沈呈川，遭沈彦骚扰拖拽，被沈呈川救下。江念真请求合作摆脱沈彦，沈呈川应允。次日，她带父亲递企划案获接待，父亲惊喜，准备去沈家退婚。赵芳和江婕见状不安，暗自盘算应对。