讲述五十年代初期美国纽约的一群有抱负的年轻艺术家的人生经历。

One fascinating facet of late capitalism is that it can take in almost anything and sell it back to us for profit. Particularly in Europe and North America, this has seen the absorption of drag culture and its commodification as mildly irreverent, high-ratings entertainment. Its significant value in normalising gender fluidity notwithstanding, that version of drag loses its inherent radicality, as a repudiation of the very foundations of oppressive social structures. 　　Avant-Drag! paints portraits of nine drag artists of varying gender expressions and sexualities who take to the streets of Athens to query, problematise and (yes, please!) undermine social strictures. Employing wildly imagined personas – like riot housewives and Albanian turbo-folk girls – who perform acts as revolutionary as praising abortion and as charming as drawing childish pictures, these artists call for social justice by taking aim at conservatism, patriarchy, patriotism, racism and sexism. 　　A line from the film’s exquisite punk-poetic narration describes this impulse perfectly: it’s “a demand to change the world that comes from the past, looking straight into the future.” And, lest you be concerned, have no fear that there is no shortage of gloriously outlandish outfits and towering high-heeled boots. This is drag, after all.

One fascinating facet of late capitalism is that it can take in almost anything and sell it back to us for profit. Particularly in Europe and North America, this has seen the absorption of drag culture and its commodification as mildly irreverent, high-ratings entertainment. Its significant value in normalising gender fluidity notwithstanding, that version of drag loses its inherent radicality, as a repudiation of the very foundations of oppressive social structures. 　　Avant-Drag! paints portraits of nine drag artists of varying gender expressions and sexualities who take to the streets of Athens to query, problematise and (yes, please!) undermine social strictures. Employing wildly imagined personas – like riot housewives and Albanian turbo-folk girls – who perform acts as revolutionary as praising abortion and as charming as drawing childish pictures, these artists call for social justice by taking aim at conservatism, patriarchy, patriotism, racism and sexism. 　　A line from the film’s exquisite punk-poetic narration describes this impulse perfectly: it’s “a demand to change the world that comes from the past, looking straight into the future.” And, lest you be concerned, have no fear that there is no shortage of gloriously outlandish outfits and towering high-heeled boots. This is drag, after all.

塔维是个有钱而喜欢艺术的年轻人，走到哪里都随身带着自己的摄象机。他和狂热的朋友组建了一个俱乐部，规则很简单：每次聚会时，成员都必须带一盘记录最近一次性狂欢的录象带。但是这个初衷是游戏的玩意渐渐变成危险的困局……

建造在淤泥、伊斯特拉石、潟湖与水系之上的威尼斯在建城1600年后，仍然传奇不减。它的独特之处在于仿佛刻入基因的矛盾之美：一面是使之列入《世界遗产名录》的昔日辉煌，另一面则是仍然无限向往着的前卫与先锋。 　　这部纪录片由迪迪·尼奥基（Didi Gnocchi）原创故事改编，米歇尔·玛丽（Michele Mally）导演，从威尼斯的巨大遗产中汲取灵感。有容纳杰作和历史遗存的佩萨罗宫、海关大楼、科雷尔博物馆，有从乔尔乔内和提香引领的威尼斯画派，到丁托列托、维罗内塞的继承和反叛。威尼斯是卡纳莱托笔下真实与虚幻交织的风景，詹多梅尼科·提埃波罗壁画《新世界》（Il Mondo Novo）中展示的西洋镜，人们蜂拥而至，在神秘的透视感和光学幻觉中，惊叹于未来世界馈赠的奇迹。至今，威尼斯的灵魂仍然活跃在爵士乐时代和百老汇黄金时期的音乐剧中，活跃在最美丽的古典殿堂威尼斯凤凰歌剧院里，活跃在威尼斯双年展和电影节上，甚至班克斯的街头涂鸦中。 　　伴随着意大利戏剧大师卡洛·塞奇（Carlo Cecchi）的脚步与年轻的波兰钢琴家阿妮亚·拉尼（Hania Rani）的旋律，威尼斯的过去与未来纷至沓来。它从来没有因为固守单一的历史身份而变得僵化，而是借助本地人和旅居者的创造力，以反叛的姿态不断重塑自我，永远前卫。

建造在淤泥、伊斯特拉石、潟湖与水系之上的威尼斯在建城1600年后，仍然传奇不减。它的独特之处在于仿佛刻入基因的矛盾之美：一面是使之列入《世界遗产名录》的昔日辉煌，另一面则是仍然无限向往着的前卫与先锋。 　　这部纪录片由迪迪·尼奥基（Didi Gnocchi）原创故事改编，米歇尔·玛丽（Michele Mally）导演，从威尼斯的巨大遗产中汲取灵感。有容纳杰作和历史遗存的佩萨罗宫、海关大楼、科雷尔博物馆，有从乔尔乔内和提香引领的威尼斯画派，到丁托列托、维罗内塞的继承和反叛。威尼斯是卡纳莱托笔下真实与虚幻交织的风景，詹多梅尼科·提埃波罗壁画《新世界》（Il Mondo Novo）中展示的西洋镜，人们蜂拥而至，在神秘的透视感和光学幻觉中，惊叹于未来世界馈赠的奇迹。至今，威尼斯的灵魂仍然活跃在爵士乐时代和百老汇黄金时期的音乐剧中，活跃在最美丽的古典殿堂威尼斯凤凰歌剧院里，活跃在威尼斯双年展和电影节上，甚至班克斯的街头涂鸦中。 　　伴随着意大利戏剧大师卡洛·塞奇（Carlo Cecchi）的脚步与年轻的波兰钢琴家阿妮亚·拉尼（Hania Rani）的旋律，威尼斯的过去与未来纷至沓来。它从来没有因为固守单一的历史身份而变得僵化，而是借助本地人和旅居者的创造力，以反叛的姿态不断重塑自我，永远前卫。

马被卡车拉走，有些青年还在街上。刘管国为了女人服毒自杀，临死时他说：“我还什么都没干呢！”。汪国庆为了友谊而遍体鳞伤，死在医院。张铁英没有钱就失去了胆量，只有挣到钱才有勇气去见喜欢的姑娘。刘管国弟弟刘管富偶尔会想念死去的哥哥，而更珍惜自己的生命，他知道：“死了就什么都没有了”。 　　影片以三个悲剧段落作为小结尾，但过程是喜剧化的。是一部充满生活质感的悲喜剧。以黑色幽默的方式呈现出他们的生活状态和个人欲望。 　　中国、当下。在我的家乡黑龙江省鹤岗，人们因为工厂裁员和煤矿危险而奔走他乡，有更多人因为留恋家人和没有勇气去面对陌生的世界而留在那里，日复一日地重复着他们的生活。

马被卡车拉走，有些青年还在街上。刘管国为了女人服毒自杀，临死时他说：“我还什么都没干呢！”。汪国庆为了友谊而遍体鳞伤，死在医院。张铁英没有钱就失去了胆量，只有挣到钱才有勇气去见喜欢的姑娘。刘管国弟弟刘管富偶尔会想念死去的哥哥，而更珍惜自己的生命，他知道：“死了就什么都没有了”。 　　影片以三个悲剧段落作为小结尾，但过程是喜剧化的。是一部充满生活质感的悲喜剧。以黑色幽默的方式呈现出他们的生活状态和个人欲望。 　　中国、当下。在我的家乡黑龙江省鹤岗，人们因为工厂裁员和煤矿危险而奔走他乡，有更多人因为留恋家人和没有勇气去面对陌生的世界而留在那里，日复一日地重复着他们的生活。

Top blogger Alex Go loses all contracts after offending fan Mitya Lipkin. To save his career, the guy becomes a leader in a pioneer camp where the boy is resting. And now his fate depends not on subscribers and producer Gosha, but on the children and the director of the camp, retired military Starostin.