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全开者受玛布希娜所托，去寻找散落的遂愿石。另一面煌辉者一行人在寻找遂愿石的途中碰到了海贼战队的船长。煌辉者与全开者汇合后，被烤肉瓦尔多困在了烤肉的世界。每次烤肉吃完就会时光回溯到烤肉还没吃的样子。煌辉者和全开者多次尝试无果后召唤出了前辈者，大家齐心协力，打败了烤肉瓦尔多，搜集到了失散的遂愿石。该动画将融合热血、战斗等元素，向观众呈现一段轻松愉快，激情向上的幻想故事。

居住在水天镇的三为中学生，都有着各自无法抹杀却又不想回忆起的过去，不知是否因为相同的原因，他们的灵魂会发生体外脱离，并以这种形式穿梭于现世与“幽世”之间。这个现实世界本没有神灵，随着“幽世”中不断发生异常，而开始吞噬现实世界。三位少年在“幽世”冒险的时候，逐渐了解到“幽世”与什么地方相连——献给持有少年心的成人们，一部永远的心灵少年谭。

在一片神秘的土地上，有另一个世界，那里的人类在神灵和暗灵的交战中勉强生存。一次，身为人类的瓦育被师傅指派讨伐暗灵，瓦育跟随暗灵来到仙灵村——与世无争的神灵们久居于此。在此，他遇到仙女桑当，二人日久生情，生下半人半神的布莱，没想到却引起了一场大战。瓦育和桑当在此战中失去了生命，临死前，桑当将自己的儿子布莱托付给娜迦王，布莱从此成为了娜迦王的徒弟，勤奋习武学习娜迦神剑。布莱长大后成为一个武力高强、身怀正义的剑客。与此同时，人类潘瓦王觊觎金矿，决定开采矿山，没想到他的贪婪却唤起了蜈蚣精，带给了人类巨大的灾难。好在布莱及时出现，和另一位正义之士巴拉蒂一起战胜了蜈蚣精，为人类世界带来了和平。在矿山洞穴深处，布莱找到了佩特拉娜迦三大宝物之一的“土灵珠”，此战告捷之后，布莱整装待发，踏上了寻找另外两个宝物“冥尘”和“天奥镜”之路。

Robert Lachmann was a German-Jewish ethnomusicologist. In the 1930s, his radio show "Oriental Music" explored the musical traditions of Palestine and included regular live performances by musicians from different ethnic and religious groups. 　　Inspired by Lachmann’s musicological studies, Palestinian artist Jumana Manna travels through Israel and the Palestinian territories of today with recordings from the programme. What do these songs sound like now when performed by Moroccan, Kurdish, or Yemenite Jews, by Samaritans, members of the urban and rural Palestinian communities, Bedouins and Coptic Christians? 　　When a true fascination for history meets the sounds of the rababa, the saz, the oud and tin cans, a cultural diversity emerges that subverts the distinction between "Arab" and "Jewish". There are no national borders here, only different kitchens where people make music together – with their guests, while cooking, while someone makes the coffee. Until the music becomes so infectious you can’t help but dance along. berlinale 2016

Robert Lachmann was a German-Jewish ethnomusicologist. In the 1930s, his radio show "Oriental Music" explored the musical traditions of Palestine and included regular live performances by musicians from different ethnic and religious groups. 　　Inspired by Lachmann’s musicological studies, Palestinian artist Jumana Manna travels through Israel and the Palestinian territories of today with recordings from the programme. What do these songs sound like now when performed by Moroccan, Kurdish, or Yemenite Jews, by Samaritans, members of the urban and rural Palestinian communities, Bedouins and Coptic Christians? 　　When a true fascination for history meets the sounds of the rababa, the saz, the oud and tin cans, a cultural diversity emerges that subverts the distinction between "Arab" and "Jewish". There are no national borders here, only different kitchens where people make music together – with their guests, while cooking, while someone makes the coffee. Until the music becomes so infectious you can’t help but dance along. berlinale 2016