纪录片《南宋》是浙江卫视继纪录片《浙江文化地理》、《西湖》之后的又一部大型人文纪录片，纪录片《南宋》共分八集，主要内容为《遥望中原》、《华贵之城》、《诗词流域》、《南曲戏文》、《宋画千秋》等集。这个中国封建历史上最繁盛的王朝，已经消失在现代人的视野，但宋朝人风雅的社会生活模式，实际上都被后世的中国人所承袭。用先进的特效制作，丰富的视觉传达，扎实的电视文本，还原一个真实的南宋！

南宋的皇城旧址现存于浙江的省会杭州市，因此浙江人对南宋都有着一种难以言说的情怀。但是放眼全国很多人对南宋的了解并不全面，并习惯认为南宋是一个积…

n the 20th century, no artistic medium in North America with so much potential for creative expression has had a more turbulent history plagued with less respect than comic books. Through animated montages, readings and interviews, this film guides us through the history of the medium from the late 1930s and 1940s with the first explosion of popularity with the superheroes created by great talents like Jack Kirby and hitting its first artistic zenith with Will Eisner's "Spirit". It then shifts to the post war comics world with the rising popularity of crime and horror comics, especially those published by EC Comics under the editorshiop of William B. Gaines until it came crashing down the rise of censorship with the imposition of the Comics Code. In its wake of the devastation of the medium's creative freedom, we also explore EC's defiant survival with the creation of the singular "Mad Magazine" by Harvey Kurtzman. We then move to the resurgence of the superheroes in the late 1950's and 1960's typified with the rise of the dramatically innovative Marvel Comics edited by Stan Lee. Still more important is the rise of the the gleefully uninhibited underground comics created by eccentric talents like Robert Crumb and Dan O'Neill. These leads to profiles of creaters like Harvey Pekar who take the medium into new directions of expression. In the late 1970s and '80s we see the rise of alternative comics with such bold talents like Jaime Hernández for "Love and Rockets, Sue Coe for How to Commit Suicide in South Africa and especially for Art Spiegelman for his searing Pulitizer Prize winning Holocaust account, Maus. Finally, we learn of the medium's superhero mythos' revitalizing moment with the creation of Frank Miller's ferocious min-series "Batman: The Dark Knight Returns". Taken together, the film makes its arguement that the medium is far more than the stereotype of juvenile trash but rather it is an artform with a wild history and an exciting future.

n the 20th century, no artistic medium in North America with so much potential for creative expression has had a more turbulent history plagued with less respect than comic books. Through animated montages, readings and interviews, this film guides us through the history of the medium from the late 1930s and 1940s with the first explosion of popularity with the superheroes created by great talents like Jack Kirby and hitting its first artistic zenith with Will Eisner's "Spirit". It then shifts to the post war comics world with the rising popularity of crime and horror comics, especially those published by EC Comics under the editorshiop of William B. Gaines until it came crashing down the rise of censorship with the imposition of the Comics Code. In its wake of the devastation of the medium's creative freedom, we also explore EC's defiant survival with the creation of the singular "Mad Magazine" by Harvey Kurtzman. We then move to the resurgence of the superheroes in the late 1950's and 1960's typified with the rise of the dramatically innovative Marvel Comics edited by Stan Lee. Still more important is the rise of the the gleefully uninhibited underground comics created by eccentric talents like Robert Crumb and Dan O'Neill. These leads to profiles of creaters like Harvey Pekar who take the medium into new directions of expression. In the late 1970s and '80s we see the rise of alternative comics with such bold talents like Jaime Hernández for "Love and Rockets, Sue Coe for How to Commit Suicide in South Africa and especially for Art Spiegelman for his searing Pulitizer Prize winning Holocaust account, Maus. Finally, we learn of the medium's superhero mythos' revitalizing moment with the creation of Frank Miller's ferocious min-series "Batman: The Dark Knight Returns". Taken together, the film makes its arguement that the medium is far more than the stereotype of juvenile trash but rather it is an artform with a wild history and an exciting future.

卡尔·纳格尔（欧文·威尔逊 饰）是美国一位画家，他的声音轻柔，几十年来一直在佛蒙特州的公共电视台主持自己的绘画节目。多年来，他的艺术吸引了许多妇女的注意，特别是那些在电视台工作的妇女。但卡尔的生活一成不变，节目收视率也不高。当一个新的画家被雇用来振兴这个频道时，卡尔自己对他作为一个画家的天赋的恐惧被带到了前台。

卡尔·纳格尔（欧文·威尔逊 饰）是美国一位画家，他的声音轻柔，几十年来一直在佛蒙特州的公共电视台主持自己的绘画节目。多年来，他的艺术吸引了许多妇女的注意，特别是那些在电视台工作的妇女。但卡尔的生活一成不变，节目收视率也不高。当一个新的画家被雇用来振兴这个频道时，卡尔自己对他作为一个画家的天赋的恐惧被带到了前台。

阿里的父亲是位建桥工人，他们一家随着父亲，来到一个小村庄暂住。阿里喜欢画画，在村子里他结识了画家爷爷，并且得到了指点。身患疾病的小姑娘只能静静地待在家里，于是他为小姑娘精心绘制五颜六色的图画，希望她能通过绘画看到大自然的美好。时间过得飞快，父亲的工作结束了，他们又要迁移了。临行前 ，阿里终于完成绘画，将它们摆在小姑娘家的门前。

阿里的父亲是位建桥工人，他们一家随着父亲，来到一个小村庄暂住。阿里喜欢画画，在村子里他结识了画家爷爷，并且得到了指点。身患疾病的小姑娘只能静静地待在家里，于是他为小姑娘精心绘制五颜六色的图画，希望她能通过绘画看到大自然的美好。时间过得飞快，父亲的工作结束了，他们又要迁移了。临行前 ，阿里终于完成绘画，将它们摆在小姑娘家的门前。

这是一部在长崎海湾一艘日本捕鲸船上拍摄的长达135分钟的非主流电影，核心精神是对自我强迫的抵抗和创意之间的关系的思考，形式则是轮船甲板上一尊名为“土地”的巨型凡士林雕塑的塑造和变化过程。在船上的还有两个恰巧来到这里并举行了一场日本式传统婚礼的“客人”，由导演巴尼和女歌星比约克扮演，两人用旁白带出导演的创作主旨。随后他们出席了一次茶道仪式，主人为他们介绍了轮船的历史，这是舱外电闪雷鸣，液态的凡士林流了进来，“土地”化开了。“客人”被困在了密室之中，他们艰难的呼吸，随后拔出小刀，砍下了对方的脚和大腿。两人剩下的躯体中露出尚处于早期发育状态的鲸尾，新生和变化又开始了。

这是一部在长崎海湾一艘日本捕鲸船上拍摄的长达135分钟的非主流电影，核心精神是对自我强迫的抵抗和创意之间的关系的思考，形式则是轮船甲板上一尊名为“土地”的巨型凡士林雕塑的塑造和变化过程。在船上的还有两个恰巧来到这里并举行了一场日本式传统婚礼的“客人”，由导演巴尼和女歌星比约克扮演，两人用旁白带出导演的创作主旨。随后他们出席了一次茶道仪式，主人为他们介绍了轮船的历史，这是舱外电闪雷鸣，液态的凡士林流了进来，“土地”化开了。“客人”被困在了密室之中，他们艰难的呼吸，随后拔出小刀，砍下了对方的脚和大腿。两人剩下的躯体中露出尚处于早期发育状态的鲸尾，新生和变化又开始了。