Otto Muehl 　　Kardinal 　　Perinetkeller Wien 　　Frühjahr 1967 　　http://www.ubu.com/film/muehl.html 　　Kamera Helmut Kronberger 　　Otto Muehl (born June 16, 1925, at Grodnau, Burgenland, Austria) is an Austrian artist. He started painting in his youth and in the 60s was one of the co-founders, and an important member, of Wiener Aktionismus or Viennese Actionism. In 1972 he founded the famous commune Friedrichshof that flourished for several years before falling apart in the 1990s. Muehl himself was sentenced to 7 years imprisonment for having sexual relationships with teenagers. He was released after 7 years and set up a smaller commune in Portugal. 　　In 1943, Otto Muehl served in the German Army and in 1944 he was sent to the Front. After the war, he studied teaching German and History, and Pedagogy of Art at the Wiener Akademie der bildenden Künste. 　　In the sixties his aim was 'to overcome painting on canvas through staging the process of its destruction'. He made rhizomatic structures with scrap iron ("Gerümpelplastiken"), but soon proceeded to the "Aktion" in the vein of the New York Happenings. In 1962, when he was 37, the first "Aktion" "Die Blutorgel" was performed in Muehl's atelier in the Perinetgasse by Muehl himself, Adolf Frohner and Hermann Nitsch. The "Fest des psycho-physischen Naturalismus" and "Versumpfung einer Venus" followed in 1963. From 1964 to 1966 many "Malaktionen" were filmed by Kurt Kren and photographed by Ludwig Hoffenreich. In 1966 a new concept of Aktion was developed with Günter Brus: instead of the canvas, the body became the scene of action. In 1968, Muehl, Brus and Oswald Wiener organised an Aktionsveranstaltung "Kunst und Revolution" in the University of Vienna, which caused a scandal in the press; they were arrested and Brus emigrated to Berlin. 　　Gradually, Muehl began to distance himself from "Aktion". He regarded the "happening as a bourgeois artform, mere art". The "transition from art to life" resulted in the founding of the commune as a kind of anti-society. Inspired by Wilhelm Reich, all members submitted to the so-called Aktionsanalyse. The declared aim was the destruction of bourgeois marriage and private property, free love, and collective education of the children. In 1974 he played a small role as a member of an anarchic/therapy commune in Dusan Makavejev's Sweet Movie. In the eighties, tensions within the commune increased until they culminated in a revolt under the direction of Altenberg. When, on top of that, Muehl was arrested and imprisoned in 1991, the commune fell apart. In 1997 Muehl moved to Faro, Portugal to start a new commune experiment. Despite suffering from Parkinsons disease, Muehl continued his art work, and in 2002 developed "electric painting films", a new technique in which he paints digital photos from actions using a computer tablet and pen and edits the process into films. 　　http://en.wikipedia.org/wiki/Otto_Muehl

Otto Muehl 　　Kardinal 　　Perinetkeller Wien 　　Frühjahr 1967 　　http://www.ubu.com/film/muehl.html 　　Kamera Helmut Kronberger 　　Otto Muehl (born June 16, 1925, at Grodnau, Burgenland, Austria) is an Austrian artist. He started painting in his youth and in the 60s was one of the co-founders, and an important member, of Wiener Aktionismus or Viennese Actionism. In 1972 he founded the famous commune Friedrichshof that flourished for several years before falling apart in the 1990s. Muehl himself was sentenced to 7 years imprisonment for having sexual relationships with teenagers. He was released after 7 years and set up a smaller commune in Portugal. 　　In 1943, Otto Muehl served in the German Army and in 1944 he was sent to the Front. After the war, he studied teaching German and History, and Pedagogy of Art at the Wiener Akademie der bildenden Künste. 　　In the sixties his aim was 'to overcome painting on canvas through staging the process of its destruction'. He made rhizomatic structures with scrap iron ("Gerümpelplastiken"), but soon proceeded to the "Aktion" in the vein of the New York Happenings. In 1962, when he was 37, the first "Aktion" "Die Blutorgel" was performed in Muehl's atelier in the Perinetgasse by Muehl himself, Adolf Frohner and Hermann Nitsch. The "Fest des psycho-physischen Naturalismus" and "Versumpfung einer Venus" followed in 1963. From 1964 to 1966 many "Malaktionen" were filmed by Kurt Kren and photographed by Ludwig Hoffenreich. In 1966 a new concept of Aktion was developed with Günter Brus: instead of the canvas, the body became the scene of action. In 1968, Muehl, Brus and Oswald Wiener organised an Aktionsveranstaltung "Kunst und Revolution" in the University of Vienna, which caused a scandal in the press; they were arrested and Brus emigrated to Berlin. 　　Gradually, Muehl began to distance himself from "Aktion". He regarded the "happening as a bourgeois artform, mere art". The "transition from art to life" resulted in the founding of the commune as a kind of anti-society. Inspired by Wilhelm Reich, all members submitted to the so-called Aktionsanalyse. The declared aim was the destruction of bourgeois marriage and private property, free love, and collective education of the children. In 1974 he played a small role as a member of an anarchic/therapy commune in Dusan Makavejev's Sweet Movie. In the eighties, tensions within the commune increased until they culminated in a revolt under the direction of Altenberg. When, on top of that, Muehl was arrested and imprisoned in 1991, the commune fell apart. In 1997 Muehl moved to Faro, Portugal to start a new commune experiment. Despite suffering from Parkinsons disease, Muehl continued his art work, and in 2002 developed "electric painting films", a new technique in which he paints digital photos from actions using a computer tablet and pen and edits the process into films. 　　http://en.wikipedia.org/wiki/Otto_Muehl

辽宁卫视2013年全新娱乐、益智、服务类节目。

辽宁卫视2013年全新娱乐、益智、服务类节目。

关于巴宾的出生，有一个预言，那一天阴风怒号，浊浪排空。杂货铺老板夫妇在一起谈论着这几天的怪天气和古老的魔咒，正在此时，巫婆临盆了，在一番痛苦的挣扎与惨厉的号角声中，巴宾呱呱坠地。然而，他患有智障残疾的事实，却让这个家庭分崩离析。而且，镇上发生了奇怪的事情：杂货铺老板在培育萤火虫时引发教堂火灾，而神甫就在里面，结果那里成了一片废墟。当时巴宾在教堂边观望着冰凌，急切渴盼神往沉醉如同往常。发现起火他就拉钟。村里来了新的牧师。蛮横而且非常大意，是一个昏庸的制裁者。一次错怪了巴宾，就公报私仇指罪巴宾是纵火者。在他的恐吓和屈辱下，逼供在全村人面前说自己是纵火者。把巴宾送到绞首台。可是奇迹发生了……

Alain Badiou, born in 1937 in Morocco, demonstrated his exceptional skills in many fields of science, but became famous as a philosopher. The directorial duo the Kaylan brothers made their first feature film about Badiou, in which the philosopher himself talks about his work and personal life and presents his thoughts.

12岁的比勒是一个活泼可爱、本性善良的孩子，喜欢和村里的一个他非常喜欢的小女孩捉迷藏，生活简单而充满乐趣。阿婆已经80岁了，却孤独无依，还被无知的村民认为是一个总会给他们带来倒霉事的女巫。于是诸如粮仓被焚、女孩意外死去等不幸之事都归罪于她。而比勒却从老阿婆那里，听到了许许多多说也说不完的稀奇古怪的故事……

55-year-old Demba is about to retire after 30 years of service at the city hall in his small town in Northern Senegal. That hot summer, as the 2-year anniversary of his wife’s passing approaches, he realizes he just can’t “shake it off.” As his mental health deteriorates, he discovers a new connection with his once estranged son. 　　Grief and depression are so alike that for years, the American Psychiatric Association has urged doctors not to diagnose major depression in individuals who have recently lost a loved one. But what does that mean for a society that does not have a word for depression and where psychosocial disorders remain a taboo? 　　Can Demba recover from his loss without losing himself?

First-time feature filmmaker Rebeca “Beba” Huntt undertakes an unflinching exploration of her own identity in the remarkable coming-of-age documentary/cinematic memoir BEBA. Reflecting on her childhood and adolescence in New York City as the daughter of a Dominican father and Venezuelan mother, Huntt investigates the historical, societal, and generational trauma she’s inherited and ponders how those ancient wounds have shaped her, while simultaneously considering the universal truths that connect us all as humans. Throughout BEBA, Huntt searches for a way to forge her own creative path amid a landscape of intense racial and political unrest. 　　Poetic, powerful and profound, BEBA is a courageous, deeply human self-portrait of an Afro-Latina artist hungry for knowledge and yearning for connection.

一个县城女人因为一篇诬陷的诈骗案报道，走上了澄清自己的道路，却在这过程中沦为了“诈骗犯”。 　　虚实之间的信任、公平和人性将在此片中讨论。 　　A county woman desires to withdraw a media report that frames her as a fraudster, but the report already turns her into one during her journey to seek help from polices and the reporter.