水王子和王默的初次相遇是在静水湖畔。一个因为人类污染水域而面临死亡的精灵和一个善良的人类女孩。水下的王子坐拥水玲珑宫，而人类的女孩与他相隔万里。长大后的两人会发生怎样的故事？

中国北方某小镇，少女在黑夜的陪伴下回到这里，故事由此展开。一顿不畅快的晚餐，一盒烟的娱乐，没有身份的奇怪男子，热闹喧嚣的麻将馆，失意沉闷的护士，害怕老婆的杀猪匠等，一个小社会里的各色人等被少年的一次次的闯入连接了起来，而这场杀戮是直接了当和毫不犹豫的，包括对自己也是一样的。

在即将坠入深渊的危急关头，辛灵被“神秘人”救出，意外来到了荒石被封印的地方。而荒石却在战斗中身受重伤，元神消散。为了救回荒石，叶罗丽战士们也行动起来，前往奇幻的仙境，开启全新的冒险之旅。在拯救荒石的过程中，辛灵带领孩子一起怀揣勇气与希望，再度探寻爱与成长的真谛。

在现实世界的边缘，有一个与人类世界平行的神秘领域--叶罗丽仙境。这里居住着各种许多拥有魔法力量的叶罗丽仙子，他们原本与自然和谐共生。然而，随着人类对自然环境的破坏，仙境的平衡开始受到威胁。叶罗丽仙境的女王曼多拉对人类的破坏行为感到愤怒，决定通过控制梦境的力量来入侵并改变人类世界……

由于时间公主时希的时间魔法和御王黎灰的空间魔法碰撞，带得叶罗丽仙境的仙子们一起进入了小朋友的内心世界。在这个充满童趣的玩具世界里，他们必须完成小朋友的游戏和谜题闯关成功才能回到原本的世界。另一边，时希通过四时钟看见了宇宙的奥秘，奇幻的星系、地球之外的天文世界瑰丽的展现…

随着科技的发展，人与人之间的交流越来越少，社会也变得冷漠起来，本片通过二十个借喻制作了一部手绘实验影像，希望更多的人能看到，希望人间能充满爱。

In the title of this film we have the diagnosis of a mental illness. The title of George Bernard Shaw's play Heartbreak House is a formula-symbol introduced by the great British wit in order to describe Europe before the First World War. The Russian filmmaker discerned and brilliantly developed Russian Chekhovian roots of the play in his saturated with associations cinematographic composition. This was a feast of Sokurov's imagination and an anthology of almost all of his devises to be subsequently developed. Here one could find a model of a set, closely imitating the real surrounding, documentary shots juxtaposed to the deformed image, a mask of Shaw himself, and non-professional performers next to the celebrated Georgian actor Ramaz Tchkhickvadze. 　　The film had scandalized the powers that be as early as during the process of production which had been several times interrupted and banned by various structures of officialdom — until the film was eventually released in the beginning of Perestroika, in 1987. Perhaps nowadays one of the most important for the director themes — the defenselessness of man, hiding in the house as in a cocoon in the attempt to evade the horrors of history and the problems of existence — sounds more articulately than ever. And the defense — science, technic, culture — civilization — may crash any time and crush 'proud' humankind. 　　The film took part in the competition program of the XXXVII International Cinema Festival in Western Berlin in 1988 and got FIPRESSI award at the XV International Festival in Moscow and Special award in the memory of Andrei Tarkovsky (1987).

In the title of this film we have the diagnosis of a mental illness. The title of George Bernard Shaw's play Heartbreak House is a formula-symbol introduced by the great British wit in order to describe Europe before the First World War. The Russian filmmaker discerned and brilliantly developed Russian Chekhovian roots of the play in his saturated with associations cinematographic composition. This was a feast of Sokurov's imagination and an anthology of almost all of his devises to be subsequently developed. Here one could find a model of a set, closely imitating the real surrounding, documentary shots juxtaposed to the deformed image, a mask of Shaw himself, and non-professional performers next to the celebrated Georgian actor Ramaz Tchkhickvadze. 　　The film had scandalized the powers that be as early as during the process of production which had been several times interrupted and banned by various structures of officialdom — until the film was eventually released in the beginning of Perestroika, in 1987. Perhaps nowadays one of the most important for the director themes — the defenselessness of man, hiding in the house as in a cocoon in the attempt to evade the horrors of history and the problems of existence — sounds more articulately than ever. And the defense — science, technic, culture — civilization — may crash any time and crush 'proud' humankind. 　　The film took part in the competition program of the XXXVII International Cinema Festival in Western Berlin in 1988 and got FIPRESSI award at the XV International Festival in Moscow and Special award in the memory of Andrei Tarkovsky (1987).

In the title of this film we have the diagnosis of a mental illness. The title of George Bernard Shaw's play Heartbreak House is a formula-symbol introduced by the great British wit in order to describe Europe before the First World War. The Russian filmmaker discerned and brilliantly developed Russian Chekhovian roots of the play in his saturated with associations cinematographic composition. This was a feast of Sokurov's imagination and an anthology of almost all of his devises to be subsequently developed. Here one could find a model of a set, closely imitating the real surrounding, documentary shots juxtaposed to the deformed image, a mask of Shaw himself, and non-professional performers next to the celebrated Georgian actor Ramaz Tchkhickvadze. 　　The film had scandalized the powers that be as early as during the process of production which had been several times interrupted and banned by various structures of officialdom — until the film was eventually released in the beginning of Perestroika, in 1987. Perhaps nowadays one of the most important for the director themes — the defenselessness of man, hiding in the house as in a cocoon in the attempt to evade the horrors of history and the problems of existence — sounds more articulately than ever. And the defense — science, technic, culture — civilization — may crash any time and crush 'proud' humankind. 　　The film took part in the competition program of the XXXVII International Cinema Festival in Western Berlin in 1988 and got FIPRESSI award at the XV International Festival in Moscow and Special award in the memory of Andrei Tarkovsky (1987).

在与人类世界平行的叶罗丽仙境，生活着很多拥有神奇力量的叶罗丽仙子，他们与人类一起，共同守护着两个世界的平衡。而掌控时间之力的时间公主时希和掌控暗物质能量的御王黎灰是其中为数不多的拥有非自然之力的仙子。黎灰洞察浩瀚宇宙，认为人类渺小如尘，无需在他们的身上浪费时间。而时希纵览时间长河，深深明白生命的鲜活与可贵。为了能让黎灰意识到这一点，时希与他立下五日之约，带他游览世间万象，感受生命真正的意义。一场特别的双人旅行即将开始！