王志文在剧中的表演“如魂附体”，成功地将个人气质与角色气质完美结合，传神地勾勒出了一个“浊酒三杯沉醉去”的悲情文人吴敬梓的悲情人生，演到动人之处，直令人潸然泪下。

王志文在剧中的表演“如魂附体”，成功地将个人气质与角色气质完美结合，传神地勾勒出了一个“浊酒三杯沉醉去”的悲情文人吴敬梓的悲情人生，演到动人之处，直令人潸然泪下。

历史学家 露西·沃斯利博士将给我们带来一段距今已经200年的英国历史--那段最具爆发性，最具创造性的年代--摄政时代。一幅生动的画面展现在眼前：一个颓废堕落的王子--臭名昭著的摄政王掌控下的优雅颓废时代。他对美色，美食，声色犬马之道沉迷至深，以此成为了一代传奇人物...也正是这个人，重塑了伦敦城，开拓了举世闻名的摄政街，通过对艺术和设计的大力支持，把摄政时代打造成为英伦风尚的缩影... 　　第一集：不加掩饰--王子的画像 　　露西·沃斯利博士带领我们领略摄政时代的初期，当时的英国在1815年战胜拿破仑，一时风光无限；我们还将一起探索摄政王扭曲复杂的个人性格。他对美色，美食，声色犬马之道沉迷至深，以此成为了一代传奇人物... 　　第二集：摄政时代风格大发展 　　露西·沃斯利博士将给大家展示滑铁卢之战后的英国，这个趾高气昂的新兴国家想要在世人眼中树立何种形象，它又是如何在建筑设计中体现出这种气质的...同样，依然是摄政王引领风尚大旗。他变得越来越胖，爬不了楼梯，也走不了路，建筑就成为了他创造力的出口：最具表现力的就是位于布赖顿的皇家行宫。这座行宫在他做摄政王初期，仅仅是一座新古典主义的优雅别墅，但是，与建筑师约翰·纳什共事之后，乔治在1815年之后，把这座别墅建造成为一座令人震惊的皇家宫殿。在这座宫殿中，露西对摄政王的品味有了更多的了解，也发现了他与他的厨子之间的共同点... 　　第三集：多数派和少数派--分裂的十年 　　露西·沃斯利博士仔细研究了摄政王骄奢淫逸带来的反作用，他所代表的精英阶层与大众的嫌隙。在乔治作为摄政王统治的末期，英国的革命一触即发...在这一刻，舆论的力量--也就是激进的作品和演讲，挑战了国家的司法权。诗人雪莱和他的妻子玛丽公开支持革命者，玛丽的著名小说《科学怪人》表现的正是这种恐惧，这种被不可控制的新工业世界围绕着的恐惧。

历史学家 露西·沃斯利博士将给我们带来一段距今已经200年的英国历史--那段最具爆发性，最具创造性的年代--摄政时代。一幅生动的画面展现在眼前：一个颓废堕落的王子--臭名昭著的摄政王掌控下的优雅颓废时代。他对美色，美食，声色犬马之道沉迷至深，以此成为了一代传奇人物...也正是这个人，重塑了伦敦城，开拓了举世闻名的摄政街，通过对艺术和设计的大力支持，把摄政时代打造成为英伦风尚的缩影... 　　第一集：不加掩饰--王子的画像 　　露西·沃斯利博士带领我们领略摄政时代的初期，当时的英国在1815年战胜拿破仑，一时风光无限；我们还将一起探索摄政王扭曲复杂的个人性格。他对美色，美食，声色犬马之道沉迷至深，以此成为了一代传奇人物... 　　第二集：摄政时代风格大发展 　　露西·沃斯利博士将给大家展示滑铁卢之战后的英国，这个趾高气昂的新兴国家想要在世人眼中树立何种形象，它又是如何在建筑设计中体现出这种气质的...同样，依然是摄政王引领风尚大旗。他变得越来越胖，爬不了楼梯，也走不了路，建筑就成为了他创造力的出口：最具表现力的就是位于布赖顿的皇家行宫。这座行宫在他做摄政王初期，仅仅是一座新古典主义的优雅别墅，但是，与建筑师约翰·纳什共事之后，乔治在1815年之后，把这座别墅建造成为一座令人震惊的皇家宫殿。在这座宫殿中，露西对摄政王的品味有了更多的了解，也发现了他与他的厨子之间的共同点... 　　第三集：多数派和少数派--分裂的十年 　　露西·沃斯利博士仔细研究了摄政王骄奢淫逸带来的反作用，他所代表的精英阶层与大众的嫌隙。在乔治作为摄政王统治的末期，英国的革命一触即发...在这一刻，舆论的力量--也就是激进的作品和演讲，挑战了国家的司法权。诗人雪莱和他的妻子玛丽公开支持革命者，玛丽的著名小说《科学怪人》表现的正是这种恐惧，这种被不可控制的新工业世界围绕着的恐惧。

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

The Bolshevik revolution, the cold war, and the collapse of the Soviet Union defined the history of the twentieth century. With such a past, what does it mean to be Russian today? Robin Hessman's lovingly crafted documentary, My Perestroika, adopts the idea of the “everyman story,” suggesting that the unheralded lives of the last generation of Soviets to grow up behind the iron curtain hold the key to understanding the contradictions of modern Russia from the inside out. 　　Crafted during five years of researching and shooting, and based on almost a decade of living in Russia in the 1990s, Hessman's film poetically interweaves an extraordinary trove of home movies, Soviet propaganda films, and intimate access to five schoolmates whose linked, but very different, histories offer a moving portrait of newly middle-class Russians living lives they could never have imagined when they were growing up.

The Bolshevik revolution, the cold war, and the collapse of the Soviet Union defined the history of the twentieth century. With such a past, what does it mean to be Russian today? Robin Hessman's lovingly crafted documentary, My Perestroika, adopts the idea of the “everyman story,” suggesting that the unheralded lives of the last generation of Soviets to grow up behind the iron curtain hold the key to understanding the contradictions of modern Russia from the inside out. 　　Crafted during five years of researching and shooting, and based on almost a decade of living in Russia in the 1990s, Hessman's film poetically interweaves an extraordinary trove of home movies, Soviet propaganda films, and intimate access to five schoolmates whose linked, but very different, histories offer a moving portrait of newly middle-class Russians living lives they could never have imagined when they were growing up.