这是一部关于一个饱受丧母之痛和迷茫混沌折磨的年轻人自我救赎的纪录片。众所周知哈里王子继承了他母亲对慈善事业的热情，十年前还是个青年的时候他就投身于非洲的慈善事业。他来到了一个叫做“莱索托”的王国，这里是世界最不发达国家之一，同时也是艾滋病肆虐的地方。他遇到了莱索托王子塞伊索，两个同样早年丧母并从母亲那里继承了慈善热情的人之间产生了某种深切的共鸣。他们照顾孤儿，建立学校，普及艾滋病相关知识和治疗方法，教给老老少少们生存技能。这十年帮助哈里王子从青春期的浑浑噩噩里走了出来，他找到了人生的目标。

每天清晨，佘偉豪和黃俊修都會走到大角咀的鮮魚行學校上課。 　　兩人的基層家庭生活寫照，以及這種「互相照顧」的經歷，在這裡比比皆是。內地出生的董汝峰、譚志澤，甚至班上最受男生歡迎的黃嘉琪都有著同樣故事：家人為孩子們前途著想，毅然來到香港，屈膝於狹窄的房間裡生活；但對孩子們而言，一下子面對成長環境的改變，重新追溯另一個地方的認同和價值，是一種值得的「投資」嗎？一次上電視的經歷，卻改變了佘偉豪的故事。 　　到底「家庭」對這群小孩子來說，是怎麼一回事？究竟社會的「成就」指標，與家長望子成龍的渴望，在他們而言，又是什麼？假如探聽孩子們對家長，對成年人，甚至對社會存有什麼「期望」，答案在成年人眼中是否不值一提？ 　　即使生活在不安定的環境中，孩子依然會努力嘗試展現其生命力，這是成年人不欲或無暇去理解的，亦是「子非魚，焉知魚之樂」的本義。 　　J and Jacky have been best friends and inseparable since they met in the first grade. Born in Hong Kong, J was raised single-handedly by his mother, who was a mainland Chinese. Together they shared a subdivided unit of no more than three meter wide. Every time when J's mother had to go back to the mainland for "permit renewal", she left him with Jacky's family. However, J's life changed after he went on television one day... 　　获奖情况： 　　2014年 獲得第四屆法國"中國銀幕"紀錄片電影節謝閣蘭獎 　　2013年 獲得第八屆FIRST青年電影節最佳紀錄片

北京国际电影季、第十九届北京大学生电影节、第13届大学生原创影片大赛参赛影片。讲述了在日中国留学生的各种生活状态，改编自作者及朋友的真实留学生活。

女儿慕心初尝“禁果”后，一场意外的问诊，撕开了她与妇产科母亲间的遮羞布。

请跟随迈克尔·凯恩的新片一起探究英国社会的现状，为那些受害者寻求公正。电影开始于一起发生在光天化日下的暴力枪击事件。几个年轻人因为吸食了毒品，…

Amongst the desperation and fear growing in a crime ridden estate in northern England, one man becomes embroiled into saving what community life exists.

Wickedly funny and observant slice of life NYC gangster pic, that's decidedly Jewish, quirky and anarchistic. The surprise cult comedy/drama hit was shot in 1969 and put on the shelf when no distributor was willing to take a chance on it when test audiences didn't laugh, but it was released in 1989 to play in the NYC Film Festival. Rave reviews gave this pic a new lease on life, and it got its long awaited theatrical release--only twenty years too late to help the splendid aging unknown cast advance their careers. 　　In this low-budget black and white shot indie, writer-director Michael Roemer ("Nothing But A Man") makes good use of location shots in the Big Apple, exhibits a winsome dead-on droll humor and gets a super performance from Max Priest--the washed-up small-time mob leader with a deadpan expression (perhaps equaling Buster Keaton's) that seemingly can absorb all kinds of bad news without letting on he's in pain. It's like a time capsule pic, as it takes us back to the 1960s when mafioso types were riding around the city in big gas-guzzling Cadillacs, stylish dames were sporting bee-hive hairstyles, Go-Go dancers were in vogue and there was liberal John Lindsay's racially changing NYC that altered forever the way urban America was to be from now on. 　　It's a scream as a cutting satire on middle-class Jewish aspirations, their showy bar mitzvah rituals and of the almost tragic downfall of a two-bit gangster who didn't have the heart for the rough business, just the will to lead a soft life. The cinéma-vérité pic looks authentic even if it's covering familiar territory, and has the balls to make such an unsympathetic low-life criminal as Harry as an almost sympathetic heroic one by the end of the day.

For almost 13 centuries, from the death of the Prophet Muhammad in 632 to the overthrow of the last Ottoman caliph in 1924, the Islamic world was ruled by a caliph. 　　Translated from the Arabic ‘Khalifa’, the word ‘caliph’ means successor or deputy. The caliph was considered the successor to the Prophet Muhammad. 　　It is a term that has, at times, been abused. 　　In June 2014, a militant group calling itself the Islamic State in Iraq and the Levant (known as ISIL or ISIS) declared the establishment of a caliphate and proclaimed its leader, Abu Bakr al-Baghdadi, a caliph. This proclamation was rejected by the overwhelming majority of the world’s Muslims. 　　ISIL had attempted to appropriate a title imbued with religious and political significance – and in doing so had cast a dark shadow over a rich history. 　　This is the story of the caliph, a title that originated 1,400 years ago and that spanned one of the greatest empires the world has ever known.

Wickedly funny and observant slice of life NYC gangster pic, that's decidedly Jewish, quirky and anarchistic. The surprise cult comedy/drama hit was shot in 1969 and put on the shelf when no distributor was willing to take a chance on it when test audiences didn't laugh, but it was released in 1989 to play in the NYC Film Festival. Rave reviews gave this pic a new lease on life, and it got its long awaited theatrical release--only twenty years too late to help the splendid aging unknown cast advance their careers. 　　In this low-budget black and white shot indie, writer-director Michael Roemer ("Nothing But A Man") makes good use of location shots in the Big Apple, exhibits a winsome dead-on droll humor and gets a super performance from Max Priest--the washed-up small-time mob leader with a deadpan expression (perhaps equaling Buster Keaton's) that seemingly can absorb all kinds of bad news without letting on he's in pain. It's like a time capsule pic, as it takes us back to the 1960s when mafioso types were riding around the city in big gas-guzzling Cadillacs, stylish dames were sporting bee-hive hairstyles, Go-Go dancers were in vogue and there was liberal John Lindsay's racially changing NYC that altered forever the way urban America was to be from now on. 　　It's a scream as a cutting satire on middle-class Jewish aspirations, their showy bar mitzvah rituals and of the almost tragic downfall of a two-bit gangster who didn't have the heart for the rough business, just the will to lead a soft life. The cinéma-vérité pic looks authentic even if it's covering familiar territory, and has the balls to make such an unsympathetic low-life criminal as Harry as an almost sympathetic heroic one by the end of the day.

《非洲》是又一部BBC出品的大型原生态纪录片，跟随大卫·爱登堡一起穿越神奇的非洲大陆。从茂密的刚果丛林穿越到海水汹涌的好望角，从未被拍摄过的雨林到白雪覆盖的沙漠，伴随壮丽的野外景观与生物的互动，这部影片将带你感受真正的非洲，抓住每一瞬间的精彩、每一次自然界的奇迹。