德国电视纪录片关于60年代的巴西新电影人物访谈录。 　　German documentary for TV about the "Cinema Novo" movement (Brazilian New Wave). Director Joaquim Pedro de Andrade focuses on six Cinema Novo filmmakers working in Rio in 1967: Leon Hirszman preparing the script with poet/writer Vinicius de Moraes for "Garota de Ipanema" (1967); Glauber Rocha shooting "Terra em Transe" (1967); Arnaldo Jabor editing "A Opinião Pública" (1967); Nelson Pereira dos Santos shooting "El Justicero" (1967); the rushes and voice-looping sessions of Domingos Oliveira's "Todas as Mulheres do Mundo" (1967); and the opening of Carlos Diegues's "A Grande Cidade" (1966).

入围第71届柏林电影节论坛单元。

入围第71届柏林电影节论坛单元。

This is not the end of the Cocteau story, of course, for as we have constantly witnessed, he is always oriented towards the future due to his undimmed faith in the creative act, and none more so than in the medium of film. Indeed, he was even more advanced in his preparations for death and the after-life of his work than originally thought. 　　Just a couple of months before his death, in August 1963, he made one last film: a 25-minute short entitled Jean Cocteau s’adresse à l’an 2000 (Cocteau addresses the year 2000). The film comprises one still and highly sober shot of Cocteau facing the camera head-on to address the youth of the future. Once recorded, this spoken message for the 21st century was wrapped up, sealed and posted on the understanding that it would be opened only in the year 2000 (as it turned out, it was discovered and exhumed a few years shy of that date). If in The Testament Cocteau portrays himself as a living anachronism, a lonesome classical modernist loitering in space-time in the same buckskin jacket and tie while lost in the spectral light of his memories, here he acknowledges explicitly the irony of his phantom-like state: by the time the viewer sees this image, he, J. C., our saviour Poet, will long be dead. 　　Temporality is typically skewed: speaking from both 1963 and 2000 Cocteau is at once nostalgic for the present that will have passed and prophetic about the future. There is thus both a documentary aspect and projective thrust to the film, another new configuration of ‘superior realism’ and fantasy enhanced by Cocteau’s seamless performance as himself and his now ‘immortal’ status as a member of the Académie Française. He reiterates some of his long-standing artistic themes and principles: death is a form of life; poetry is beyond time and a kind of superior mathematics; we are all a procession of others who inhabit us; errors are the true expression of an individual, and so on. The tone is at once speculative and uncompromising, as when Cocteau pours vitriolic scorn on the many awards bestowed upon him, which he calls ‘transcendent punishments’. He also revels in the fact that he can say now what he likes with absolute freedom and impunity since he will not be around to suffer the consequences. 　　The status of Jean Cocteau s’adresse à l’an 2000 remains ultimately unclear. Is it a new testament or confession, or a heroic demonstration of the need for human endurance, or a pure ‘farce of anti-gravitation’ as he puts it? Or everything at once? It is entirely characteristic of Cocteau to leave us hanging on this suspended paradox. What is certain, however, and what we have consistently seen, is that Cocteau’s life and body are his work, and his work in turn is always mysteriously alive. This is Cocteau’s final gift to his fellow human beings. Let us retain and celebrate the force of that gesture. He is resurrected before our eyes, ever-present, defiant and joyfully queer. 　　Jean Cocteau is dead, long live Cocteau! 　　(James S. Williams)

少女归来斗后妈，古堡惊魂局中局，心惊肉跳的沉浸挑战，命悬一线的血色猎杀。神秘孤岛上只有一座何家古堡，以前死过很多人。半瘫少女何思怡离家17年后归来，父亲却离奇失踪，迎接她的是美艳温柔的继母、风度翩翩的私人医生、年轻健硕的司机和万般贴心的女佣等人。这一切看似平静，但不时响起的古怪声音，似有若无的血腥气味，似乎都藏着这座古堡不可言说的秘密，一步步将这家人拖入万劫不复的深渊，一场蓄谋已久的复仇大戏渐渐拉开帷幕……

讨厌爵士的泰伊（池镐根 饰）和想自由演奏爵士的世宪（金真权 饰），因为学校课程被分到一组进行爵士合奏。就像在没有规定规则的情况下即兴演奏的爵士一样，他们想要摆脱怎样的过去？充满紧张感的爵士合奏即将拉开帷幕。

讨厌爵士的泰伊（池镐根 饰）和想自由演奏爵士的世宪（金真权 饰），因为学校课程被分到一组进行爵士合奏。就像在没有规定规则的情况下即兴演奏的爵士一样，他们想要摆脱怎样的过去？充满紧张感的爵士合奏即将拉开帷幕。

From neighborhood ciphers to the most notorious MC battles, "Freestyle: the Art of Rhyme" captures the electrifying energy of improvisational hip-hop--the rarely recorded art form of rhyming spontaneously. Like preachers and jazz solos, freestyles exist only in the moment, a modern-day incarnation of the African-American storytelling tradition. Shot over a period of more than seven years, it is already an underground cult film in the hip-hop world. The film systematically debunks the false image put out by record companies that hip-hop culture is violent or money-obsessed. Instead, it lets real hip-hop artists, known and unknown, weave their story out of a passionate mix of language, politics, and spirituality.

From neighborhood ciphers to the most notorious MC battles, "Freestyle: the Art of Rhyme" captures the electrifying energy of improvisational hip-hop--the rarely recorded art form of rhyming spontaneously. Like preachers and jazz solos, freestyles exist only in the moment, a modern-day incarnation of the African-American storytelling tradition. Shot over a period of more than seven years, it is already an underground cult film in the hip-hop world. The film systematically debunks the false image put out by record companies that hip-hop culture is violent or money-obsessed. Instead, it lets real hip-hop artists, known and unknown, weave their story out of a passionate mix of language, politics, and spirituality.

Set in London, Deep Cover sees three improv actors hired by the police. Their instinct to “always say yes” without breaking character leads them deep inside the capital’s criminal underworld.