男友微劈腿、女兒微叛逆，工作面臨道德困境，身兼土地測量員與單親媽媽的露西亞生活充滿壓力。一天眼前出現一位神秘藍袍外國女子，她如影相隨，全世界卻好像只有露西亞看得見她。原本以為卡到陰，沒想到女子自稱是聖母瑪利亞，現身只為有事相求。請神容易送神難，何況這神還是自己跑來糾纏！露西亞萬般閃躲，甚至開始懷疑人生，當一切抵抗宣示無效，她不禁開始好奇，眼前女子究竟是她在危機中看見的幻影，或是前來解放她疲憊心靈的奇蹟？ 　　義大利喜劇名導吉亞尼札納西，巧妙將聖母與環保結合，荒唐笑鬧之中捕捉人生裡的魔幻時刻，《蜂蜜之夏》義大利影后艾芭羅爾瓦雀再現變色龍演技，精準切換神經質、脆弱與堅強等多重面向，〈好萊塢報導〉盛讚本片宛如一顆隱藏的鑽石，兼具戲劇、娛樂又扣人心弦，勇奪坎城導演雙週最佳歐洲電影獎。

Ek已婚，妻子叫View，但他却与同事有染。可当妻子得知此事，而情妇又有了新欢时，最终谁会和谁在一起呢？

Ek已婚，妻子叫View，但他却与同事有染。可当妻子得知此事，而情妇又有了新欢时，最终谁会和谁在一起呢？

对一部老电影画面不寻常历史的简要研究。

因为自己小小的特殊癖好被人发现，艾维斯（保罗·达诺 Paul Dano 饰）不得不离开了自己热爱的工作岗位，希望改头换面的他来到了纽约，并很快就找到了一份稳定的工作。表面上看来，艾维斯的新生活过得风生水起，但真实的情况，却只有他自己心里清楚。 　　艾维斯住在一幢破旧的公寓里，和室友哈里森（凯文·克莱恩 Kevin Kline 饰）共同生活。哈里森是一个十足的怪咖，他虽然博学多闻才华横溢，却总热衷于一些稀奇古怪的事情，行为举止更是疯疯癫癫，但也只有哈里森知道，在这个城市里，哪里正发生着真正有趣的事情。在哈里森的带领下，艾维斯终于见识到了自己一直以来梦寐以求的生活，而在一次又一次的放浪形骸中，他和哈里森之间也产生了坚固的友谊。

《物质》定位十分明确：如何记录一个正处在转型期的国家？如何组织这些松散的材料？1989年前的生活给我们留下了什么？未来有什么希望？应该怎样处理这些“剩下的”图片？ 　　没有平白的叙述，只有导演的只言片语和Charles Ives哀伤的挽歌。导演通过对过去二十年来自己以及其他人拍摄的素材的整理和剪辑，让这些影像自己说话。从最近柏林的骚乱到1989年底亚历山大的大型集会，这是一个群众无视当局的罕见时刻，让人感觉任何事都可能发生。从舞台导演Fritz Marquardt在使《海纳穆勒的日耳曼-死在柏林》登上舞台的联合项目中的初步谈判到今天共和国宫的毁坏。在这部影片中，Heise用他自己的方式回顾了德国历史。从二十世纪八十年起Thomas Heise就开始这项工作，将社会政治问题融合在探索历史的过程之中。以新旧辩证的眼光，Thomas Heise密切的观察，让事件自己说话，为历史创造了更多可能。 　　A slow pan shot sweeps over a piece of wasteland next to a ruin, with the laughter of children playing in the distance: providing the background of these three motifs – childhood, landscape and loss. Then an announcement follows: “Certain things remain as surplus, leftovers that are undeveloped, unfinished. It is the same with images waiting for a story”. These unedited images, the very substance of the film, were made in the margins of other films (his own or other people’s) or shot under the urgent pressure of events. They cover the last twenty years. 　　The space of his Material is precise and well-defined: how to document a country undergoing transformation, how to articulate this scattered material, what is left of Life before 1989 and of the hopes for the future? What should be done with these ‘left-over’ images? 　　Nothing is explained directly, apart from a few rare snatches of the director’s commentary and the elegiac, melancholic music of Charles Ives. Heise leaves these situations caught up in their own intensity: from a recent riot of hoodies in Berlin to the enormous rally in the Alexanderplatz at the end of 1989, showing the crowds defying the authorities in one of those rare moments when there is a feeling that anything could happen; from preliminary discussions with the stage director Fritz Marquardt on a joint project to stage Heiner Müller’s Germania – Death in Berlin, to what remains today of the gutted Palace of the Republic. 　　In Material , Heise has constructed a personal reflection on Germany’s history and on his own method. Thomas Heise has been ploughing this furrow ever since the 1980s in the GDR, weaving together socio-political issues in his exploration of History. In a dialectic of the Old and the New, closely observing faces and letting words deploy themselves, he pays the necessary attention to this gesture, which opens up the material of History itself and its possibilities. 　　Film material shot over a 20 year period, a visual diary, outtakes that just will not leave their creators alone. Put together in a poetic way, in which chronology takes a back seat to sense and atmosphere. History is not a linear sequence but a pile of events.

2016年4月19日，副警长利奥·科尔失踪。第二天早上，他的执法记录仪被发现了。

2016年4月19日，副警长利奥·科尔失踪。第二天早上，他的执法记录仪被发现了。

恐怖素材最后一部，真正的结局。

恐怖素材最后一部，真正的结局。