The medieval church cannot be understood without recognising that death was at its heart. Richard Taylor shows how churches were design ed to give medieval people a way to escape death, with their Judgement scenes, cadaver tombs and graphic depictions of the crucifixion. 　　He explains why scenes of suffering on the cross became so prominent and why the instruments used in the persecution of Jesus were depicted in the decoration of windows, floors and walls at such remarkable sites as Malvern Priory in Worcestershire. 　　Taylor explains the medieval obsession with purgatory and how this again transformed our churches with the building of elaborate chantry chapels, where Masses could be said to ease the journey of departed souls into heaven. 　　Information 　　Author Richard Taylor examines how the imagery, symbols and architecture of English parish churches have inspired, moved and enraged people down the centuries. 　　Part 1: Dark Beginnings 　　Presenter Richard Taylor explains how churches were originally simple buildings intended to protect the altar and the most important Christian rite of all, the Eucharist. He visits Britain's finest early medieval churches to untangle the mystery of why the Anglo-Saxons and Normans seem to have been unwilling to shake off their pre-Christian past and to have continued to fill their sacred buildings with mysterious pagan images. An ancient book in an Oxford library helps Richard find an answer. 　　Part 2: Medieval Life 　　Richard Taylor uncovers evidence that shows how and why our parish churches came to play such a crucial role in the everyday life of the Middle Ages. He looks at how humorous wall paintings and intricate carvings were used to teach moral lessons and how carved angels in such churches as Blythburgh were used to create a heaven on earth. He finds out how rites such as baptism and the largely forgotten ritual known as the 'churching of women' offered people protection from the cradle to the grave. 　　Part 3: Medieval Death 　　Richard Taylor shows how churches were designed to give medieval people a way to escape death, with their Judgement scenes, cadaver tombs and graphic depictions of the crucifixion. He explains why scenes of suffering on the cross became so prominent and why the instruments used in the persecution of Jesus were depicted on the windows, floors and walls of sites like Malvern Priory. Taylor explains how the medieval obsession with purgatory transformed churches with the building of chantry chapels. 　　Part 4: Reformation - Chaos and Creation 　　With the help of art historian Sister Wendy Beckett and a stained-glass window, Richard Taylor tries to understand the intense medieval devotion to the Virgin Mary and how this fuelled the anger of the Reformation that followed. Richard 'reads' a ruined church and explains how it was not Henry VIII but his boy-king successor, Edward VI, who was responsible for the greatest changes in the Reformation. He also traces how the Book of Common Prayer and the translation of the Bible into English transformed the way that the English worshipped and the appearance of their churches. 　　Part 5: Restoration and Reason 　　Church life in the 18th century is often thought to have been genteel and dull, but Richard Taylor finds that churches in this Age of Enlightenment reflect the intellectual excitement, the vigour and the potential for conflict of a turbulent time. He shows how the symbols in the everyday parish church reveal the ever-closer identification between church and state and he tries out the triple-decker pulpit at St Mary's in Whitby, and he discovers how the London churches of Christopher Wren and Nicholas Hawksmoor reflect the latest scientific insights and archaeological discoveries of the age. 　　Part 6: The Victorians and after 　　Richard Taylor discovers how, during the industrial revolution, medieval imagery and ritual make a surprise return to Victorian places of worship and plunge the Anglican Church into conflict. Richard retraces the controversy surrounding this Oxford Movement of Anglo-Catholics and explores their finest churches. He sees how the impact of war in the 20th century is reflected on imagery in our churches and how the First World War brought a return to another medieval practice - the commemoration of the dead.

The medieval church cannot be understood without recognising that death was at its heart. Richard Taylor shows how churches were design ed to give medieval people a way to escape death, with their Judgement scenes, cadaver tombs and graphic depictions of the crucifixion. 　　He explains why scenes of suffering on the cross became so prominent and why the instruments used in the persecution of Jesus were depicted in the decoration of windows, floors and walls at such remarkable sites as Malvern Priory in Worcestershire. 　　Taylor explains the medieval obsession with purgatory and how this again transformed our churches with the building of elaborate chantry chapels, where Masses could be said to ease the journey of departed souls into heaven. 　　Information 　　Author Richard Taylor examines how the imagery, symbols and architecture of English parish churches have inspired, moved and enraged people down the centuries. 　　Part 1: Dark Beginnings 　　Presenter Richard Taylor explains how churches were originally simple buildings intended to protect the altar and the most important Christian rite of all, the Eucharist. He visits Britain's finest early medieval churches to untangle the mystery of why the Anglo-Saxons and Normans seem to have been unwilling to shake off their pre-Christian past and to have continued to fill their sacred buildings with mysterious pagan images. An ancient book in an Oxford library helps Richard find an answer. 　　Part 2: Medieval Life 　　Richard Taylor uncovers evidence that shows how and why our parish churches came to play such a crucial role in the everyday life of the Middle Ages. He looks at how humorous wall paintings and intricate carvings were used to teach moral lessons and how carved angels in such churches as Blythburgh were used to create a heaven on earth. He finds out how rites such as baptism and the largely forgotten ritual known as the 'churching of women' offered people protection from the cradle to the grave. 　　Part 3: Medieval Death 　　Richard Taylor shows how churches were designed to give medieval people a way to escape death, with their Judgement scenes, cadaver tombs and graphic depictions of the crucifixion. He explains why scenes of suffering on the cross became so prominent and why the instruments used in the persecution of Jesus were depicted on the windows, floors and walls of sites like Malvern Priory. Taylor explains how the medieval obsession with purgatory transformed churches with the building of chantry chapels. 　　Part 4: Reformation - Chaos and Creation 　　With the help of art historian Sister Wendy Beckett and a stained-glass window, Richard Taylor tries to understand the intense medieval devotion to the Virgin Mary and how this fuelled the anger of the Reformation that followed. Richard 'reads' a ruined church and explains how it was not Henry VIII but his boy-king successor, Edward VI, who was responsible for the greatest changes in the Reformation. He also traces how the Book of Common Prayer and the translation of the Bible into English transformed the way that the English worshipped and the appearance of their churches. 　　Part 5: Restoration and Reason 　　Church life in the 18th century is often thought to have been genteel and dull, but Richard Taylor finds that churches in this Age of Enlightenment reflect the intellectual excitement, the vigour and the potential for conflict of a turbulent time. He shows how the symbols in the everyday parish church reveal the ever-closer identification between church and state and he tries out the triple-decker pulpit at St Mary's in Whitby, and he discovers how the London churches of Christopher Wren and Nicholas Hawksmoor reflect the latest scientific insights and archaeological discoveries of the age. 　　Part 6: The Victorians and after 　　Richard Taylor discovers how, during the industrial revolution, medieval imagery and ritual make a surprise return to Victorian places of worship and plunge the Anglican Church into conflict. Richard retraces the controversy surrounding this Oxford Movement of Anglo-Catholics and explores their finest churches. He sees how the impact of war in the 20th century is reflected on imagery in our churches and how the First World War brought a return to another medieval practice - the commemoration of the dead.

故事聚焦巴黎时尚界，讲述三个女人在时装周期间产生了交集，要直面这个世界的悲剧和人生的问题。她们是美国电影导演Maxine Walker(朱莉饰演)、南苏丹模特Ada(模特Anei首次出演电影)、法国化妆师Angèle(朗夫)。在T台的阴影之下，人们的命运交缠，《时装》将检视女人的身体的灵魂和伤口。

文德斯继《寻找小津》后又一部将镜头对准东京的纪录片，这次讲述了一位非常著名的时装设计师和一个电影导演（他自己）之间的对话，谈及两位不同艺术创作者之间创作道路的异同和他们所面临的创作困惑，提出了对于城市、身份认同与数字化时代电影的关系等命题。

“洞蜜园”港式茶餐厅老板娘游念慈（薛家燕饰）年轻时是小有名气的警界警花，追求者不少。自从嫁给茶餐厅老板金华（罗乐林饰）后便辞去职务，一心打理茶餐厅生意并照顾金华一家人的饮食起居。不久金华去世，慈姑母兼父职，继续与金华的妹妹金纱纱（苑琼丹饰）合力打理“洞蜜园”的小本生意。十八年后，金华与前妻所生的三名子女长子金年（林文龙饰）、次子金月（谢天华饰）和幼女金日（陈彦行饰）长大成人。一家人感情和睦，但在琐碎的生活中也发生了不少风波和插曲，但都是“皆大欢喜”的美好结局。 　　443集现代都市长篇情景喜剧《皆大欢喜时装版》又名《皆大欢喜现代版2》，由薛家燕、梅小惠、赵学而、陈彦行、林文龙、谢天华、廖碧儿等联袂主演。本剧集故事背景转为现代香港，继续讲述这一家人喜怒哀乐的生活故事。

“洞蜜园”港式茶餐厅老板娘游念慈（薛家燕饰）年轻时是小有名气的警界警花，追求者不少。自从嫁给茶餐厅老板金华（罗乐林饰）后便辞去职务，一心打理茶餐厅生意并照顾金华一家人的饮食起居。不久金华去世，慈姑母兼父职，继续与金华的妹妹金纱纱（苑琼丹饰）合力打理“洞蜜园”的小本生意。十八年后，金华与前妻所生的三名子女长子金年（林文龙饰）、次子金月（谢天华饰）和幼女金日（陈彦行饰）长大成人。一家人感情和睦，但在琐碎的生活中也发生了不少风波和插曲，但都是“皆大欢喜”的美好结局。 　　443集现代都市长篇情景喜剧《皆大欢喜时装版》又名《皆大欢喜现代版2》，由薛家燕、梅小惠、赵学而、陈彦行、林文龙、谢天华、廖碧儿等联袂主演。本剧集故事背景转为现代香港，继续讲述这一家人喜怒哀乐的生活故事。

精明执拗的老爸沃尔夫冈（Edgar Selge 饰）经营时装店多年，对市场规则可谓轻车熟路。但随着人们买衣观念发生变化，思想保守的他开始应对吃力。儿子卡斯腾（Florian Bartholomäi 饰）文弱腼腆，是个内心细腻的同志男孩。尽管沃尔夫冈做起生意来雷厉风行，但 从不对儿子的性取向说半句不好的话。父子间总是平和交流这方面的事。 　　转折发生在竞争对手——新销售代理史蒂文（Roman Knizka 饰）的出现。年轻气盛的史蒂文不但引入新品牌，他不择手段的推销策略也让沃尔夫冈超级火大。好巧不巧的是，一次无意邂逅竟然让卡斯腾对史蒂文一见钟情，而狡猾的史蒂文也发现自己爱上了这个邻家男孩。然而对沃尔夫冈来说，这简直是赔了儿子又折兵，他发誓要扳回一城…...

Amazon先前宣布制作其第一部英剧《The Collection》，本剧由Oliver Goldstick担任执行制作人，BBC Worldwide为制作方。本剧讲述了二战之后著名巴黎时…

“洞蜜园”港式茶餐厅老板娘游念慈（薛家燕饰）年轻时是小有名气的警界警花，追求者不少。自从嫁给茶餐厅老板金华（罗乐林饰）后便辞去职务，一心打理茶餐厅生意并照顾金华一家人的饮食起居。不久金华去世，慈姑母兼父职，继续与金华的妹妹金纱纱（苑琼丹饰）合力打理“洞蜜园”的小本生意。十八年后，金华与前妻所生的三名子女长子金年（林文龙饰）、次子金月（谢天华饰）和幼女金日（陈彦行饰）长大成人。一家人感情和睦，但在琐碎的生活中也发生了不少风波和插曲，但都是“皆大欢喜”的美好结局。　　443集现代都市长篇情景喜剧《皆大欢喜时装版》又名《皆大欢喜现代版2》，由薛家燕、梅小惠、赵学而、陈彦行、林文龙、谢天华、廖碧儿等联袂主演。本剧集故事背景转为现代香港，继续讲述这一家人喜怒哀乐的生活故事。

Ce documentaire-question cherche à définir la Haute Couture d’aujourd’hui. Filmé à Paris en janvier 2016 pendant les présentations de Haute Couture, la caméra de Loïc Prigent pose la question dans les ateliers, dans les coulisses, aux ouvrières, aux premières d’atelier, aux directrices de la Couture de maisons comme Chanel et Dior, aux clientes et bien sûr aux grands couturiers. Giorgio Armani, Jean Paul Gaultier, Karl Lagerfeld et les autres, donnent la définition de la Haute Couture. Une Haute Couture pour prendre l’avion ou pour des journées exceptionnelles, des mariages. Alors que le prêt-à-porter de luxe se vend dans des centaines de boutiques sur les plus belles avenues du monde, la Haute Couture s’achète à Paris, dans quelques salons feutrés. Comment la vend-on ? Avec pour chaque robe, des exclusivités par territoire ou des exclusivités mondiales qui se monnaient au prix fort. On parle aux ouvrières pour observer le travail, à la main, en silence, le soin porté aux "propretés intérieures" invisibles mais qui font la différence. On palpe la notion de ce que c’est de travailler 300 heures sur un manteau en crochet de raffia. On tente d’élucider les raisons de prix si astronomiques, à partir de 40 000 € pour un tailleur et jusque 200 000 € pour une robe brodée, des prix justifiés par la main d’œuvre mobilisée pendant des durées impressionnantes. Enfin, on observe les clientes, les mécènes de cet écosystème, qui concèdent que "c’est cher, très cher" mais qui achètent, irrésistiblement, faisant vivre une des plus anciennes traditions de mode de Paris. Scène par scène, un portrait de la Haute Couture se brosse, contrasté, entre les richissimes et les ouvrières et avec les grands couturiers qui font vibrer tout ce monde, auréolés à juste titre du prestige unique qu’est la Haute Couture.