她，池原夏，是女扮男装20年只为继承家业的假校草；他，夏唯希，是人人喊打的“小三之子”，高冷腹黑的美少男。池原夏女扮男装混入学校，机缘巧合与腹黑美少男夏唯希同住一间公寓，她欲哭无泪，为了继承家业，自己顶着“校草”身份，室友却三番五次针对她，而她女扮男装的秘密和真相，还要隐藏多久……

该剧改编自阅文集团旗下QQ阅读作者颜言作品《校草是女生：捡个男神宠回家》 　　她，池原夏（吴文婕 饰），是女扮男装20年只为继承家业的假校草；他，夏唯希（王晟云 饰），是人人喊打的“小三之子”，高冷腹黑的美少男。池原夏女扮男装混入学校，机缘巧合与腹黑美少男夏唯希同住一间公寓，她欲哭无泪，为了继承家业，自己顶着“校草”身份，室友却三番五次针对她，而她女扮男装的秘密和真相，还要隐藏多久……

王者荣耀拍网剧了！ 　　根据王者荣耀文学大赛获奖小说《国服男神是女生》改编的网剧《#国服王者是女生#》筹备，预计5月底6月初开机

王者荣耀拍网剧了！ 　　根据王者荣耀文学大赛获奖小说《国服男神是女生》改编的网剧《#国服王者是女生#》筹备，预计5月底6月初开机

电影发生在爱德华时代的英国。老费斯克(Peter O'Toole)是个脾气古怪的老头，他的小儿子在战争中去世了，妻子由于哀痛也在不久去世，风烛残年的Fisk老人对他的大儿子(Jeremy Northam)似乎没感情没心肝，然而当他们在一个看似平常的星期四去听了一个印度人关于灵魂转世的讲演，并且遇到了Dean Spanley之后，他们经历了一趟奇异的旅程，并最终打开了这位老人的心结。

电影发生在爱德华时代的英国。老费斯克(Peter O'Toole)是个脾气古怪的老头，他的小儿子在战争中去世了，妻子由于哀痛也在不久去世，风烛残年的Fisk老人对他的大儿子(Jeremy Northam)似乎没感情没心肝，然而当他们在一个看似平常的星期四去听了一个印度人关于灵魂转世的讲演，并且遇到了Dean Spanley之后，他们经历了一趟奇异的旅程，并最终打开了这位老人的心结。

Set in Warsaw, the film loosely follows the character of an orphaned Vietnamese child who grows up to be absorbed into a dance group inspired by South Korean pop music. Widely popular within Polish youth subculture, K-pop is used by the artist as a vernacular material to trace a relationship between Eastern Europe and Asia with roots in Cold War allegiances. This dichotomy is further complicated by the significant Vietnamese diaspora currently living in Poland, composed of Northerners who migrated before the fall of the Iron Curtain, and Southerners who came in the aftermath of the Vietnam War. Nguyen traces how these layered inner conflicts are reckoned with inside the process of finding shared symbols and naming oneself from within another’s regime. 　　Assembling a crew of teenaged Polish dancers who perform original choreography set to music and lyrics co-written by the artist, she looks at both the exaltation and erasure of personal traumas at play in the process of representation, identity building, and the formation of a shared nation space. The melodramatic pull of the spectacle is disrupted by the voice-over, culled from various and often contradictory writings on revolution by Ulrike Meinhof, Hannah Arendt, Mao Zedong, and others.

Set in Warsaw, the film loosely follows the character of an orphaned Vietnamese child who grows up to be absorbed into a dance group inspired by South Korean pop music. Widely popular within Polish youth subculture, K-pop is used by the artist as a vernacular material to trace a relationship between Eastern Europe and Asia with roots in Cold War allegiances. This dichotomy is further complicated by the significant Vietnamese diaspora currently living in Poland, composed of Northerners who migrated before the fall of the Iron Curtain, and Southerners who came in the aftermath of the Vietnam War. Nguyen traces how these layered inner conflicts are reckoned with inside the process of finding shared symbols and naming oneself from within another’s regime. 　　Assembling a crew of teenaged Polish dancers who perform original choreography set to music and lyrics co-written by the artist, she looks at both the exaltation and erasure of personal traumas at play in the process of representation, identity building, and the formation of a shared nation space. The melodramatic pull of the spectacle is disrupted by the voice-over, culled from various and often contradictory writings on revolution by Ulrike Meinhof, Hannah Arendt, Mao Zedong, and others.