"Happy and Gay" is a revisionist history document reflecting the classic 1930's-styled cartoon musical misadventure. It's responding to this early animation era's acts of censorship, prejudice and stereotype through the placement of a simply positive representation of gay and lesbian characters into the narrative. Stereotypes are embedded as historical markers, contextualizing the conversion. This resulting representation means that this is document that could not have existed at the time it references.

"Happy and Gay" is a revisionist history document reflecting the classic 1930's-styled cartoon musical misadventure. It's responding to this early animation era's acts of censorship, prejudice and stereotype through the placement of a simply positive representation of gay and lesbian characters into the narrative. Stereotypes are embedded as historical markers, contextualizing the conversion. This resulting representation means that this is document that could not have existed at the time it references.

A girl, Tess, is diagnosed with an identity disorder that may actually be channeling an evil, dead spirit inside of her.

A girl, Tess, is diagnosed with an identity disorder that may actually be channeling an evil, dead spirit inside of her.

Set in Warsaw, the film loosely follows the character of an orphaned Vietnamese child who grows up to be absorbed into a dance group inspired by South Korean pop music. Widely popular within Polish youth subculture, K-pop is used by the artist as a vernacular material to trace a relationship between Eastern Europe and Asia with roots in Cold War allegiances. This dichotomy is further complicated by the significant Vietnamese diaspora currently living in Poland, composed of Northerners who migrated before the fall of the Iron Curtain, and Southerners who came in the aftermath of the Vietnam War. Nguyen traces how these layered inner conflicts are reckoned with inside the process of finding shared symbols and naming oneself from within another’s regime. 　　Assembling a crew of teenaged Polish dancers who perform original choreography set to music and lyrics co-written by the artist, she looks at both the exaltation and erasure of personal traumas at play in the process of representation, identity building, and the formation of a shared nation space. The melodramatic pull of the spectacle is disrupted by the voice-over, culled from various and often contradictory writings on revolution by Ulrike Meinhof, Hannah Arendt, Mao Zedong, and others.

Set in Warsaw, the film loosely follows the character of an orphaned Vietnamese child who grows up to be absorbed into a dance group inspired by South Korean pop music. Widely popular within Polish youth subculture, K-pop is used by the artist as a vernacular material to trace a relationship between Eastern Europe and Asia with roots in Cold War allegiances. This dichotomy is further complicated by the significant Vietnamese diaspora currently living in Poland, composed of Northerners who migrated before the fall of the Iron Curtain, and Southerners who came in the aftermath of the Vietnam War. Nguyen traces how these layered inner conflicts are reckoned with inside the process of finding shared symbols and naming oneself from within another’s regime. 　　Assembling a crew of teenaged Polish dancers who perform original choreography set to music and lyrics co-written by the artist, she looks at both the exaltation and erasure of personal traumas at play in the process of representation, identity building, and the formation of a shared nation space. The melodramatic pull of the spectacle is disrupted by the voice-over, culled from various and often contradictory writings on revolution by Ulrike Meinhof, Hannah Arendt, Mao Zedong, and others.

一个有英雄梦的男孩和一个受到同学们欺凌的女孩成为了朋友，直到有一天他必须做出一个选择，站在女孩一边还是同学们一边。

一个有英雄梦的男孩和一个受到同学们欺凌的女孩成为了朋友，直到有一天他必须做出一个选择，站在女孩一边还是同学们一边。

讲述一段荷尔蒙失调的性转爱情故事：主人公珍的人生衰运连连，离婚争夺抚养权失败，工作上被人调侃消遣。在她人生急转直下之际，某日睡觉醒来发现自己多了个不该存在的器官…