人类在机械时代扮演什么角色？100年前，包豪斯剧院从艺术和实验的角度做出了探索。《整体舞蹈剧场》借助VR舞蹈体验的方式，把这个问题带到了数字时代。这部VR受Oskar Schlemmer和Walter Gropius启发，由Richard Siegal编舞。

電影根據狄迪耶‧凡‧科威勒爾Didier van Cauwelaert的暢銷小說改編而成， , Nicolas 與一名有八歲孩子的單親媽媽陷入熱戀，他以為自己已經找到真愛，人生已臻完美。 但在無預警下，Ingrid拋棄了他，讓他的生活頓時變得混亂。

電影根據狄迪耶‧凡‧科威勒爾Didier van Cauwelaert的暢銷小說改編而成， , Nicolas 與一名有八歲孩子的單親媽媽陷入熱戀，他以為自己已經找到真愛，人生已臻完美。 但在無預警下，Ingrid拋棄了他，讓他的生活頓時變得混亂。

高大帅气的体育生朴载炫因为不交诗歌作业而被老师留堂。两人在校外开始文学创作的私人课程，足迹踏遍首尔的大小风景。期末考试时载炫将一首情诗作为作业提交，让老师不禁浮想联翩，随后却被现实的冷水当头淋下。痛定思痛的他决定斩断情丝，结果反被学生一吻定情...

高大帅气的体育生朴载炫因为不交诗歌作业而被老师留堂。两人在校外开始文学创作的私人课程，足迹踏遍首尔的大小风景。期末考试时载炫将一首情诗作为作业提交，让老师不禁浮想联翩，随后却被现实的冷水当头淋下。痛定思痛的他决定斩断情丝，结果反被学生一吻定情...

菲利普（Peter Elbling 饰）是一个非常普通的15岁少年，和很多这个年纪的男孩子一样，菲利普对性有着朦朦胧胧的启蒙和格外强烈的好奇心。父亲工作繁忙无暇照顾菲利普，因此请来了一位名叫妮可尔（西尔维娅·克里斯蒂 Sylvia Kristel 饰）的保姆来代替自己照顾孩子。30岁的妮可尔身上兼具成熟女人的风韵和年轻女性的天真，她的存在让菲利普的内心时时刻刻都收到欲望的煎熬。 　　菲利普家里的司机看出了菲利普对妮可尔的渴望，于是决定利用这一点来为自己谋得一笔外快。司机委托妮可尔勾引菲利普，再制造了她死亡的假象，司机的阴谋诡计是否会得逞呢？

菲利普（Peter Elbling 饰）是一个非常普通的15岁少年，和很多这个年纪的男孩子一样，菲利普对性有着朦朦胧胧的启蒙和格外强烈的好奇心。父亲工作繁忙无暇照顾菲利普，因此请来了一位名叫妮可尔（西尔维娅·克里斯蒂 Sylvia Kristel 饰）的保姆来代替自己照顾孩子。30岁的妮可尔身上兼具成熟女人的风韵和年轻女性的天真，她的存在让菲利普的内心时时刻刻都收到欲望的煎熬。 　　菲利普家里的司机看出了菲利普对妮可尔的渴望，于是决定利用这一点来为自己谋得一笔外快。司机委托妮可尔勾引菲利普，再制造了她死亡的假象，司机的阴谋诡计是否会得逞呢？

The performance was accompanied by the manifesto of the Theatre of Death. Kantor stated the idea of his theatre, where the idea of LIFE can only be reclaimed in play by LACK OF LIFE. As participants in the séance he invited Witkacy, Schulz and Gombrowicz. The stage of play has been demarcated by cones and ropes. In the closed space the process of recalling the past takes place. Space is filled by rows of school desks were Old Men sit. Each one is accompanied by a mannequin of childhood. Kantor, present on stage, decides the rhythm of coming to life and dying of the class. The Old Man are inflicted with aphasia and amnesia, can only remember fragments of old knowledge. They make faces and make phonetic blunders. They pick up and abandon roles from Witkacy’s play. In a somnambulist parade they leave and come back to the space of play. They call up and dismiss memories. Pedel stands up and launches into Austrian-Hungarian anthem, then sits back down. An Old Man in the toilet stays there for a suspiciously long time. The Old Man with a bike goes on nightly rambles. Sleepwalking Prostitute bares her breast. The hourglass delivery man reminds everyone of Past Perfect. A Woman behind the window shows the line between like and death. The lesson turns into moaning – waiting for the tragic fate of the Jews. It’s amplified by a piercing lullaby, sang by the Woman with a Mechanical Cradle. The Death figure is embodied by the Cleaning Lady, who cleans the mess left behind by life. The last scene is a dance of automatons, showcasing the impossibility of return to the old world.

The performance was accompanied by the manifesto of the Theatre of Death. Kantor stated the idea of his theatre, where the idea of LIFE can only be reclaimed in play by LACK OF LIFE. As participants in the séance he invited Witkacy, Schulz and Gombrowicz. The stage of play has been demarcated by cones and ropes. In the closed space the process of recalling the past takes place. Space is filled by rows of school desks were Old Men sit. Each one is accompanied by a mannequin of childhood. Kantor, present on stage, decides the rhythm of coming to life and dying of the class. The Old Man are inflicted with aphasia and amnesia, can only remember fragments of old knowledge. They make faces and make phonetic blunders. They pick up and abandon roles from Witkacy’s play. In a somnambulist parade they leave and come back to the space of play. They call up and dismiss memories. Pedel stands up and launches into Austrian-Hungarian anthem, then sits back down. An Old Man in the toilet stays there for a suspiciously long time. The Old Man with a bike goes on nightly rambles. Sleepwalking Prostitute bares her breast. The hourglass delivery man reminds everyone of Past Perfect. A Woman behind the window shows the line between like and death. The lesson turns into moaning – waiting for the tragic fate of the Jews. It’s amplified by a piercing lullaby, sang by the Woman with a Mechanical Cradle. The Death figure is embodied by the Cleaning Lady, who cleans the mess left behind by life. The last scene is a dance of automatons, showcasing the impossibility of return to the old world.