Filled with expectations, Etienne moves to Paris from Lyon to study film directing at the Sorbonne. He leaves behind his girlfriend Lucie, promising to call her regularly via Skype. On his course he meets Jean-Noël and Mathias, they too have come to the metropolis from smaller cities and share his passion for cinema. Together they discuss the cinematic canon, read texts by Flaubert and Pasolini, and listen to Bach and Mahler. Jean-Noël proves to be an agreeable friend who tries to strengthen Etienne’s fragile self-confidence; Mathias, on the other hand, often comes across as stern, aloof and mysterious. Fond of arguing, he has a habit of disappearing for weeks on end without the others knowing where he is. Nobody gets to see his student film, either. Etienne is particularly crestfallen when he discovers by chance that Mathias shares a secret with Annabelle, an idealistic young woman who lives in Etienne’s shared flat and with whom he is secretly in love. Jean Paul Civeyrac’s tenderly melancholic black-and-white study of these young people’s encounter with art and life is at the same time a declaration of love for classic cinema and the city of Paris.

Filled with expectations, Etienne moves to Paris from Lyon to study film directing at the Sorbonne. He leaves behind his girlfriend Lucie, promising to call her regularly via Skype. On his course he meets Jean-Noël and Mathias, they too have come to the metropolis from smaller cities and share his passion for cinema. Together they discuss the cinematic canon, read texts by Flaubert and Pasolini, and listen to Bach and Mahler. Jean-Noël proves to be an agreeable friend who tries to strengthen Etienne’s fragile self-confidence; Mathias, on the other hand, often comes across as stern, aloof and mysterious. Fond of arguing, he has a habit of disappearing for weeks on end without the others knowing where he is. Nobody gets to see his student film, either. Etienne is particularly crestfallen when he discovers by chance that Mathias shares a secret with Annabelle, an idealistic young woman who lives in Etienne’s shared flat and with whom he is secretly in love. Jean Paul Civeyrac’s tenderly melancholic black-and-white study of these young people’s encounter with art and life is at the same time a declaration of love for classic cinema and the city of Paris.

艾薇和豆豆报了芭蕾舞课，却发现她们要在数百人面前演出。要赶快逃跑才行！

本片以电影剧照、电影宣传照、导演工作照和演员照片等引来夸张搞笑的动画，道尽一部优秀电影的出炉是何其艰难，其中的一把辛酸泪只有电影人自己才知。 　　编剧要通过不断地与稍纵即逝的灵感做斗争，才能写出自己和导演都满意的剧本；可是他们满意的剧本，相关审查部门总能找出各种各样的问题，于是最终到达他们手上的剧本，可能已与原来的大相径庭；之后，导演开始与摄影师、美工、场记等人员一遍遍地沟通，敲定细节，找寻合适的演员；拍摄中，问题会一个接一个出现，有些镜头要重复拍摄许多次；拍完剪完，要再送有关部门审查，如果他们提出修改意见，有些镜头必须重拍；好不容易电影上映了，该电影的所有工作人员又要忐忑不安地等待观众的检验。

Three movie genres of the 1930s, boxing films, WWI aviation dramas, and backstage Broadway musicals, are satirized using the same cast.

대학교 캠퍼스를 배경으로 펼쳐지는 ‘필수연애교양’은 동명의 수업을 듣는 여섯 명의 남녀 새내기들의 이야기를 담는다. 이들은 수업을 들으며 세 명의 이성과 돌아가며 데이트를 해야 한다. 이 과정에서 썸은 좋은데 연애는 싫은 대학생, 연애센스가 없는 모쏠남, 대학생이 되자 권태기를 맞이한 커플까지 다채로운 캐릭터들의 향연이 펼쳐질 것으로 보인다.

在社团前途一片大好的姜培（苏志燮 饰）却有一个想要成为演员的想法，这个念头也让他日渐想摆脱社团黑暗的日子。动作明星苏达（姜志焕 饰）总是在电影里扮演流氓，厌倦虚构的情节的他总希望成为真正身手厉害的人物。在拍摄动作场面时，把两个跟自己配戏的演员打得住了医院。偶然的一天，苏达碰到了要求自己给签名的姜培，流氓和演员就这样相遇了。苏达向姜培提出希望由他来继续出演这部电影的请求。面对这样的机会，姜培愉快地答应了，但是提出在影片中要所有的打斗场面都是真实展示。在电影的拍摄过程总，姜培越来越享受当演员的感觉，对于角色把握得十分到位。而目睹了姜培在拍摄电影时出色发挥的苏达也产生了新的想法，似乎对演员这样身份产品了厌恶感……

在社团前途一片大好的姜培（苏志燮 饰）却有一个想要成为演员的想法，这个念头也让他日渐想摆脱社团黑暗的日子。动作明星苏达（姜志焕 饰）总是在电影里扮演流氓，厌倦虚构的情节的他总希望成为真正身手厉害的人物。在拍摄动作场面时，把两个跟自己配戏的演员打得住了医院。偶然的一天，苏达碰到了要求自己给签名的姜培，流氓和演员就这样相遇了。苏达向姜培提出希望由他来继续出演这部电影的请求。面对这样的机会，姜培愉快地答应了，但是提出在影片中要所有的打斗场面都是真实展示。在电影的拍摄过程总，姜培越来越享受当演员的感觉，对于角色把握得十分到位。而目睹了姜培在拍摄电影时出色发挥的苏达也产生了新的想法，似乎对演员这样身份产品了厌恶感……

从对小孔成像、视觉暂留的利用和不计其数的光学仪器的发明，直到1895年卢米埃尔兄弟在巴黎首次公开放映，影片回顾电影近八个世纪史前史的重要成果，间歇旁白仅提供历史背景的简短解释，对导演本人珍藏的包括西洋镜、透景画箱、立体镜图和魔术画片等众多古董器械的实际演示则直接再现前人移动影像的尝试。（豆瓣电影字幕翻译2.0小组）

Samuel Beckett 　　萨缪尔·贝克特(Samuel Beckett, 1906 - 1989)爱尔兰剧作家，小说家。1906 年4月13日出生于都柏林中产阶级家庭，曾在都柏林三一学院研究拉丁系语言并受聘为讲师。1931～1937年游历欧洲，后定居巴黎。第二次世界大战期间，他不顾爱尔兰公民应守中立的规定，参加法国抵抗运动，后被迫避居非占领区。战后他曾短暂返回爱尔兰，1945 年秋又回到巴黎，主要以法文写作， 剧作有《等待戈多》（Waiting for Godot）、《结局》（Endgame），以及《快乐天》（Happy Days）等。 　　 　　贝克特的剧作没有具体的社会主题，他极力排除现实主义，剧作没有故事情节和真切的心理刻画、具体的环境描写、含义实在的对话，他排除一切传统的戏剧程式，因而被称为反戏剧或荒诞派戏剧。《等待戈多》被视为荒诞派戏剧代表作，旨在讽喻人生的荒谬和希冀的无益。贝克特1969年获诺贝尔文学奖。 是当代最著名的荒诞剧作家。