庆澈和泰勇，两个国王帮的领导人，庆祝张老板的生日，和仁成攻击。张死后，庆哲和泰勇勉强逃脱，他们分别躲在天使教堂和一座名为隐寺的寺庙里，躲避仁成的追捕。庆澈逃到天使教堂，那里被一个欺诈的牧师破坏了，他被尊为新牧师，泰勇与首席僧侣和黄江僧侣住在一起，赶走了躲在一个名为隐寺的寺庙里的各种罪犯。仁成利用庆哲和泰勇失踪的机会从事私人贷款和人口贩运，与此同时，侦探Cha Do pil的家人死于仁成。作为回应，愤怒的侦探Cha Do pil拜访了庆州和泰勇，并提议建立一个临时联盟来抓捕黄仁成。现在，牧师、僧侣和萨满警察之间的一场有趣的联合行动开始了。

Unavailable on home video for many years (except perhaps as a grainy, nth-generation VHS bootleg), Penelope Spheeris' seminal document of the young 1979-1980 Los Angeles punk scene includes chaotic live performances by now-legendary groups like Black Flag (with short-lived lead singer Ron "Chavo Pederast" Reyes), X (giving themselves stick-and-poke tattoos) and the Germs (whose unpredictable lead singer Darby Crash would commit suicide before the film's release) interwoven with talking-head interviews with teenage punks and, most entertainingly, older club owners trying very hard to describe a growing form of music they were clearly unprepared for. The footage of Fear's confrontational set would later grab the attention of John Belushi, who snagged the band a 1981 appearance on Saturday Night Live (and resulted in $20,000 in damage to the studio). - Tom Fritsche

Unavailable on home video for many years (except perhaps as a grainy, nth-generation VHS bootleg), Penelope Spheeris' seminal document of the young 1979-1980 Los Angeles punk scene includes chaotic live performances by now-legendary groups like Black Flag (with short-lived lead singer Ron "Chavo Pederast" Reyes), X (giving themselves stick-and-poke tattoos) and the Germs (whose unpredictable lead singer Darby Crash would commit suicide before the film's release) interwoven with talking-head interviews with teenage punks and, most entertainingly, older club owners trying very hard to describe a growing form of music they were clearly unprepared for. The footage of Fear's confrontational set would later grab the attention of John Belushi, who snagged the band a 1981 appearance on Saturday Night Live (and resulted in $20,000 in damage to the studio). - Tom Fritsche

The third (and seemingly final) installment in Penelope Spheeris' Los Angeles music trilogy, THE DECLINE OF WESTERN CIVILIZATION III follows not the punk acts of Los Angeles from 1996-1997 but their homeless teenaged fans. Musician interviews in this DECLINE are fewer but include interesting musings from Keith Morris from the Circle Jerks and Flea (credited as the "ex-bass player of Fear"). DECLINE III lives up to its title as Spheeris explores every facet of the gutter-punk life, from their damaged upbringings (nearly all were abused or neglected as children) to the self-destructive lives they lead on society's fringe (alcoholism, homelessness and run-ins with skinheads, among others). - Tom Fritsche

The third (and seemingly final) installment in Penelope Spheeris' Los Angeles music trilogy, THE DECLINE OF WESTERN CIVILIZATION III follows not the punk acts of Los Angeles from 1996-1997 but their homeless teenaged fans. Musician interviews in this DECLINE are fewer but include interesting musings from Keith Morris from the Circle Jerks and Flea (credited as the "ex-bass player of Fear"). DECLINE III lives up to its title as Spheeris explores every facet of the gutter-punk life, from their damaged upbringings (nearly all were abused or neglected as children) to the self-destructive lives they lead on society's fringe (alcoholism, homelessness and run-ins with skinheads, among others). - Tom Fritsche

日心说、万有引力、进化论、大爆炸理论，在现代科学的高度发达的今天，上帝还有没有存在的空间？宗教还有没有存在的价值？地平线节目组试图通过回顾四十多年来关于宗教和科学各种争端的纪录片来阐述这个终极难题。（文：merlin）

日心说、万有引力、进化论、大爆炸理论，在现代科学的高度发达的今天，上帝还有没有存在的空间？宗教还有没有存在的价值？地平线节目组试图通过回顾四十多年来关于宗教和科学各种争端的纪录片来阐述这个终极难题。（文：merlin）

The Decline of Western Civilization Part II: The Metal Years is a documentary film directed by Penelope Spheeris about the Los Angeles heavy metal scene from 1986 to 1988.

The Decline of Western Civilization Part II: The Metal Years is a documentary film directed by Penelope Spheeris about the Los Angeles heavy metal scene from 1986 to 1988.

Israel和Louie无所事事在洛杉矶到处走走，幻想自己同班同学。当Israel听到Louie说他做爱失败时，他觉得自己必须做些什么。@樱夏枫雪