在1563年特伦托会议（Council of Trent）的最后一次会议上，梵蒂冈神学家们坚决支持使用神圣图像和圣像，以对抗宗教改革对偶像崇拜的指控，这导致欧洲对美术的投资激增，包括首次囊括了女性艺术家。索福尼斯巴·安圭索拉（Sofonisba Anguissola）是第一位职业女性宫廷画家，她创作了大量描绘欧洲最杰出的贵族和政要的作品。但在她的整个职业生涯中，她一次又一次地回到最让她着迷的主题：她自己。《反宗教改革》是一部非传统的论文式纪录片，它厘清了政治、宗教、历史和自画像的线索，引导电影人审视她个人的当代电影实践。《反宗教改革》是对信仰和动态影像的一次深刻的个人化中介，试图将实验电影置于神学和宗教领域；这是一次尚未得到充分探索但亟待取得成果的和解。

To mark the 500th anniversary of the Reformation, Nina Ramirez tells the story of three books that defined this radical religious revolution in England. 　　Tyndale's New Testament, The Book Of Common Prayer and Foxe's Book Of Martyrs are no longer commonly recognised titles. Yet, for over 400 years, these works formed the backbone of British life. Their words shaped the English language, fuelled religious division and sparked wars. 　　In this programme, Nina discovers how the trio of texts had a powerful cumulative effect. Tyndale's Bible made the word of God accessible to the common man for the first time, The Book Of Common Prayer established a protestant liturgy and Foxes Book Of Martyrs enshrined a hatred of Catholicism. Nina reveals how they formed the nation's protestant identity, the impact of which can be seen even today.

牧师受邪恶势力控制，被迫做出令人讨厌的行为。

庆澈和泰勇，两个国王帮的领导人，庆祝张老板的生日，和仁成攻击。张死后，庆哲和泰勇勉强逃脱，他们分别躲在天使教堂和一座名为隐寺的寺庙里，躲避仁成的追捕。庆澈逃到天使教堂，那里被一个欺诈的牧师破坏了，他被尊为新牧师，泰勇与首席僧侣和黄江僧侣住在一起，赶走了躲在一个名为隐寺的寺庙里的各种罪犯。仁成利用庆哲和泰勇失踪的机会从事私人贷款和人口贩运，与此同时，侦探Cha Do pil的家人死于仁成。作为回应，愤怒的侦探Cha Do pil拜访了庆州和泰勇，并提议建立一个临时联盟来抓捕黄仁成。现在，牧师、僧侣和萨满警察之间的一场有趣的联合行动开始了。

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

“信仰，是一种不需要思考的美德” 　　美国电影明星兼脱口秀主持人比尔•马赫（Bill Maher）携摄制组走访了天主教、基督教、摩门教、科学教派、拜大麻教、犹太、穆斯林等不同信仰宗教的圣地和代表人物，援引被采访宗教的教义和掌故对受访者进行“责难”与“攻击”，通过一场场机智狡黠的交锋，隐藏在宗教外衣后面的私欲和荒谬被慢慢揭露出来。影片借比尔之口阐述了当下各种宗教所存在的荒诞和误区，以及由此引发的难以挽回的恶果…… 　　本片荣获2008年电影预告片金像奖最佳纪录片海报。

The Bolshevik revolution, the cold war, and the collapse of the Soviet Union defined the history of the twentieth century. With such a past, what does it mean to be Russian today? Robin Hessman's lovingly crafted documentary, My Perestroika, adopts the idea of the “everyman story,” suggesting that the unheralded lives of the last generation of Soviets to grow up behind the iron curtain hold the key to understanding the contradictions of modern Russia from the inside out. 　　Crafted during five years of researching and shooting, and based on almost a decade of living in Russia in the 1990s, Hessman's film poetically interweaves an extraordinary trove of home movies, Soviet propaganda films, and intimate access to five schoolmates whose linked, but very different, histories offer a moving portrait of newly middle-class Russians living lives they could never have imagined when they were growing up.

优生学，在美国二十世纪上半叶一度是人人追捧的显学。在冷泉实验室，达文波特借助他的优生学理论和调查报告，游说美国财团和政府，用智商测试，对人口进行分层，不合格的人会被强行实施绝育手术。从二十年代起，美国政府对东欧和犹太移民抬高门槛，背后的逻辑也是出自优生学的遗传理论，唯恐北欧正统的移民基因被“污染”，此举在三十年代导致大批欧洲犹太人走投无路，死于纳粹集中营。这套基于种族净化理念的优生学，也被德国纳粹继承，并发扬光大。不过，大萧条造成的全面失业破除了优生神话，好莱坞影片《明日的孩子》、以及强行绝育的黑暗内幕的曝光，加上二战末期纳粹灭绝营的恐怖图景的传播，使得美国的优生学在四十年代后逐渐式微，但各州的强行绝育法律直到六七十年代，才被废止。

A witch-finder general falls in love with the village beauty, who has supposedly made a pact with the devil.

北京电影制片厂1953年摄制。编辑：姜云川、叶华；摄影：王德成等10人。影片系统地论述了中国共产党的土地政策，揭露了地主阶级残酷的封建剥削罪恶，阐明了土地改革的必要性。影片纪录了翻身农民做了土地的主人、国家的主人，感谢中国共产党，带着兴奋喜悦的心情加紧生产，开始新的生活的情景。本片在当时曾起过较大影响，也是中国共产党领导中国革命取得政权后，进行具有伟大历史意义的革命变革的影像纪录文献。