“I would like to propose a film that contributes to the concept of work. That compares the work of a traditional society, like in Africa, in an early industrial society such as India, and in a highly developed industrial society, in Europe or Japan. The object of comparison is to be the work in building houses. Houses to live in.” 　　This was written in Harun Farocki’s exposé from 2003 for a documentary project. “After initial research (...) I had the idea of using the brick, its manufacture and its processing as the object of comparison, explains Farocki. “We were looking for a great variety of uses for bricks – and we were looking for manufacturing processes that would possibly do away with bricks.” In India he filmed a brickworks whose threading machine was from the 1930s when Gandhi was organizing the anti-colonialist protest. The installation in northern France was operated by Moroccans who housed in barracks like POWs or forced labourers. In Mumbai apartment houses were built much like they are in Europe. No hand touched the products that came out of the highly mechanized factories in Germany. In Burkina Faso Farocki followed the communal work on a hospital ward and a school building with his camera: “I’ve never in my life been able to observed such a strange process so closely.” 　　The film does without commentary; there are only indications of the places and a few explanations offered in subtitles.

“I would like to propose a film that contributes to the concept of work. That compares the work of a traditional society, like in Africa, in an early industrial society such as India, and in a highly developed industrial society, in Europe or Japan. The object of comparison is to be the work in building houses. Houses to live in.” 　　This was written in Harun Farocki’s exposé from 2003 for a documentary project. “After initial research (...) I had the idea of using the brick, its manufacture and its processing as the object of comparison, explains Farocki. “We were looking for a great variety of uses for bricks – and we were looking for manufacturing processes that would possibly do away with bricks.” In India he filmed a brickworks whose threading machine was from the 1930s when Gandhi was organizing the anti-colonialist protest. The installation in northern France was operated by Moroccans who housed in barracks like POWs or forced labourers. In Mumbai apartment houses were built much like they are in Europe. No hand touched the products that came out of the highly mechanized factories in Germany. In Burkina Faso Farocki followed the communal work on a hospital ward and a school building with his camera: “I’ve never in my life been able to observed such a strange process so closely.” 　　The film does without commentary; there are only indications of the places and a few explanations offered in subtitles.

《轻松+愉快》虚构了一个荒诞的北方，群氓的家伙们在互相拥抱中厮杀，在称兄道弟的关系中互相关爱与猜疑，在互相点燃的希望中灰飞烟灭！ 　　电影里汇聚了忙碌破案的警察，忙碌骗钱的骗子，忙碌抓偷树贼的护林员，忙碌找妈妈的基督徒，忙碌搞团结的假和尚。。。一群忙碌的人演绎后退的故事。 　　这是一个关于罪的常态化，在追寻中坐以待毙的故事，一个悲伤的喜剧电影。电影里充满着北方的幽默，一波三折的冲突，虎视眈眈的壮美山河。

《轻松+愉快》虚构了一个荒诞的北方，群氓的家伙们在互相拥抱中厮杀，在称兄道弟的关系中互相关爱与猜疑，在互相点燃的希望中灰飞烟灭！ 　　电影…

高山峰和江常輝飾演一對同志配偶，透過發生在兩人兒子身上的遭遇，呈現同婚在台合法化後的社會氛圍

高山峰和江常輝飾演一對同志配偶，透過發生在兩人兒子身上的遭遇，呈現同婚在台合法化後的社會氛圍

The history and development of St Andrews University, Scotland, on the occasion of its 600th anniversary, and the story of how its graduates have shaped the modern world.

塞巴斯蒂安（巴普蒂斯特·勒卡普兰 饰）生命中只有一个心愿：什么也不做。他的世界，就是他的沙发。他并不想维持生活，只想发呆。但今天，如果你什么也不做，那你什么也不是。塞巴斯蒂安的两个室友安娜（夏洛特·勒·邦 饰）和布鲁诺（费利克斯·莫阿蒂 饰）则不断地做 实习打零工，在室 友的影响下，塞巴斯蒂安不得不做一点事来改变现状…… 　　电影改编自罗曼·莫内里小说《床，沙发，我的人生》。

塞巴斯蒂安（巴普蒂斯特·勒卡普兰 饰）生命中只有一个心愿：什么也不做。他的世界，就是他的沙发。他并不想维持生活，只想发呆。但今天，如果你什么也不做，那你什么也不是。塞巴斯蒂安的两个室友安娜（夏洛特·勒·邦 饰）和布鲁诺（费利克斯·莫阿蒂 饰）则不断地做 实习打零工，在室 友的影响下，塞巴斯蒂安不得不做一点事来改变现状…… 　　电影改编自罗曼·莫内里小说《床，沙发，我的人生》。

In the near future, a micro-worker performs tasks that are suggested to her. Between data center maintenance and data processing, she hesitantly searches for ways to feel emotions. Devoid of social links, this world is saturated with data.