影片探讨了我们如何理解自己的身体，以及“酷儿化”身体的方式，并探讨了在媒介空间中探索身份的表演性。该作品挑战了常规的人际身体接触的至上性，通过人-物-虚拟的混合互动，提出了关于亲密与交流的另类形式。作品中使用自我监控作为创作和存在的策略，这对于理解当代身体体验至关重要。镜头、摄像机、作为电子镜和监视器的视频、扫描仪、生成式AI和动作捕捉技术共同构建了身份的表演——我们作为“混合体”的身份以及如何利用自我意识与位置。通过创作这部作品，我们意图打破稳定身体的霸权，以寻找更大潜力。通过“打破”软件和硬件的既定规范，揭示创作工具，我们打开了新的规则和叙事的可能性。未来无疑属于酷儿，这将是场盛大的派对。 　　"Body-oddy-oddy-oddy: Destabilizing the Surveilling of Queer Bodies" explores the nature of how we understand our bodies, the ways in which we “queer” the body, and performative nature of how we explore our identities in mediated space. The work challenges the supremacy of normative human body-to-body contact, by exploring the role that a hybrid human-object-virtual encounter might pose for alternative forms of intimacy and exchange. The use of self-surveillance as a strategy of making and being is critical to our understanding of contemporary bodily experiences in the piece. The lens, the camera, video as both electronic mirror and surveyor, the scanner, generative A.I., and motion capture technology construct the performance of identity—who we are as hybrids and how we exploit our self-awareness and positions. 　　Through the act of making this work, we aim to disrupt the hegemony of stable bodies in search of what might be greater potential. “Breaking” the intentions of the software and hardware specifications, and revealing the tools of its making, we blast open possibility for new rules and new narratives. The future is undoubtedly queer, and it’s one hell of a party.

影片探讨了我们如何理解自己的身体，以及“酷儿化”身体的方式，并探讨了在媒介空间中探索身份的表演性。该作品挑战了常规的人际身体接触的至上性，通过人-物-虚拟的混合互动，提出了关于亲密与交流的另类形式。作品中使用自我监控作为创作和存在的策略，这对于理解当代身体体验至关重要。镜头、摄像机、作为电子镜和监视器的视频、扫描仪、生成式AI和动作捕捉技术共同构建了身份的表演——我们作为“混合体”的身份以及如何利用自我意识与位置。通过创作这部作品，我们意图打破稳定身体的霸权，以寻找更大潜力。通过“打破”软件和硬件的既定规范，揭示创作工具，我们打开了新的规则和叙事的可能性。未来无疑属于酷儿，这将是场盛大的派对。 　　"Body-oddy-oddy-oddy: Destabilizing the Surveilling of Queer Bodies" explores the nature of how we understand our bodies, the ways in which we “queer” the body, and performative nature of how we explore our identities in mediated space. The work challenges the supremacy of normative human body-to-body contact, by exploring the role that a hybrid human-object-virtual encounter might pose for alternative forms of intimacy and exchange. The use of self-surveillance as a strategy of making and being is critical to our understanding of contemporary bodily experiences in the piece. The lens, the camera, video as both electronic mirror and surveyor, the scanner, generative A.I., and motion capture technology construct the performance of identity—who we are as hybrids and how we exploit our self-awareness and positions. 　　Through the act of making this work, we aim to disrupt the hegemony of stable bodies in search of what might be greater potential. “Breaking” the intentions of the software and hardware specifications, and revealing the tools of its making, we blast open possibility for new rules and new narratives. The future is undoubtedly queer, and it’s one hell of a party.

结婚典礼当天是新郎新娘人生中最重要的日子。即将步入礼堂新人──认真中带点脱线的新郎石川彰人（中村伦也 饰）与开朗的新田遥（关水渚 饰），请来婚顾女王中越真帆（篠原凉子 饰）替他们筹画婚礼。没想到在大婚当日一切开始失控，被迫剪接新人ＭＶ、接二连三的怪咖宾客热情参与，挑战着中越真帆解决难题的超能力，更没料到接近尾声前男友（岩田刚典 饰）及谜样男子（向井理 饰）擅闯婚礼。无法对新人说NO的婚顾女王，是否能让新郎顺利地把新娘娶回家？

结婚典礼当天是新郎新娘人生中最重要的日子。即将步入礼堂新人──认真中带点脱线的新郎石川彰人（中村伦也 饰）与开朗的新田遥（关水渚 饰），请来婚顾…

瑞士导演贝蒂娜·奥波利执导新片[转向风](Le Vent Tourne，暂译)将于8月7日开拍。该片由梅兰妮·蒂埃里([舞女])、皮埃尔·德隆尚([湖畔的陌生人])、努诺·洛佩斯([圣乔治])主演。故事讲述一对夫妻，几年前接手了家中的农场，他们决心不惜一切代价保住土地。却因此使得两人的关系愈加不稳定。

素贞的老公陶伟去世了，一直为没给他留个孩子感到对不住，有天夜里，有个女的带着个女孩来找陶伟要当月生活费才得知他已经不在人世，说这个小女孩是陶伟哥的孩子，素贞不敢置信，把女人和孩子赶走了。第二天一早，女人留下一张字条和孩子在素贞门口，自己离开了，素贞四处打听那个女人的来由未果，带着孩子去吃面借口买水想丢下孩子，中途不忍心又折回去，给孩子起名陶陶，决定独自抚养孩子，于是到一家饭店里打工赚钱，五年过去了，陶陶有天因为班级里一个男生骂她妈妈是“骂大街的”把那个男生绑在树上，对方家长找来，素贞很生气打了孩子，饭店厨师老唐对素贞有好感多次约她，她觉得自己条件差还带着个孩子就一直装傻婉拒，只想一门心思好好把孩子养大给陶伟一个交代。

In the midst of family confusion, Randy goes on a road trip with his school friends to discover his sexuality in the 1970s.

描写“爱与性”的《感受大海的时刻》改编自中泽桂曾荣获“群像新人文学奖”的作品，讲述不安定且多愁善感的少女时期的异性体验，以及纤细而鲜明的感性的母女对立故事。