在结婚15年之后，大卫和玛丽安娜已经分居了。大卫已经与他的一位病人有暧昧关系，而玛丽安娜也已经和她以前的追求者卡尔·亚当在一起，而他也是大卫的最好的朋友。当她旅行到哥本哈根遇见卡尔·亚当时，碰巧大卫与她乘相同的火车。这段时间，他们一同记起过去并且谈论他们的将来，他们对对方有了更多的了解……

大卫（甘纳尔·布耶恩施特兰德 Gunnar Björnstrand 饰）和玛丽安（伊娃·达尔贝克Eva Dahlbeck 饰）曾经也有过如胶似漆的热恋时刻，但结婚之后，时间的流逝磨灭了两人之间的激情的火花，十五年后的今天，他们早已经分居，成为了形同陌路的最熟悉的陌生人。 　　大卫是一名医生，他同自己的一名病人有着超越了医患关系的感情，与此同时，玛丽安也在背地里和名为卡尔（奥克·格伦贝里 Åke Grönberg 饰）的男人有着不正当的关系，而卡尔是大卫最好的朋友。玛丽安踏上了前往哥本哈根的旅程，巧合的是，在途中她和卡尔以及大卫相遇了，这段不寻常的旅程让他们之间加深了对彼此的了解。

高大帅气的体育生朴载炫因为不交诗歌作业而被老师留堂。两人在校外开始文学创作的私人课程，足迹踏遍首尔的大小风景。期末考试时载炫将一首情诗作为作业提交，让老师不禁浮想联翩，随后却被现实的冷水当头淋下。痛定思痛的他决定斩断情丝，结果反被学生一吻定情...

高大帅气的体育生朴载炫因为不交诗歌作业而被老师留堂。两人在校外开始文学创作的私人课程，足迹踏遍首尔的大小风景。期末考试时载炫将一首情诗作为作业提交，让老师不禁浮想联翩，随后却被现实的冷水当头淋下。痛定思痛的他决定斩断情丝，结果反被学生一吻定情...

菲利普（Peter Elbling 饰）是一个非常普通的15岁少年，和很多这个年纪的男孩子一样，菲利普对性有着朦朦胧胧的启蒙和格外强烈的好奇心。父亲工作繁忙无暇照顾菲利普，因此请来了一位名叫妮可尔（西尔维娅·克里斯蒂 Sylvia Kristel 饰）的保姆来代替自己照顾孩子。30岁的妮可尔身上兼具成熟女人的风韵和年轻女性的天真，她的存在让菲利普的内心时时刻刻都收到欲望的煎熬。 　　菲利普家里的司机看出了菲利普对妮可尔的渴望，于是决定利用这一点来为自己谋得一笔外快。司机委托妮可尔勾引菲利普，再制造了她死亡的假象，司机的阴谋诡计是否会得逞呢？

菲利普（Peter Elbling 饰）是一个非常普通的15岁少年，和很多这个年纪的男孩子一样，菲利普对性有着朦朦胧胧的启蒙和格外强烈的好奇心。父亲工作繁忙无暇照顾菲利普，因此请来了一位名叫妮可尔（西尔维娅·克里斯蒂 Sylvia Kristel 饰）的保姆来代替自己照顾孩子。30岁的妮可尔身上兼具成熟女人的风韵和年轻女性的天真，她的存在让菲利普的内心时时刻刻都收到欲望的煎熬。 　　菲利普家里的司机看出了菲利普对妮可尔的渴望，于是决定利用这一点来为自己谋得一笔外快。司机委托妮可尔勾引菲利普，再制造了她死亡的假象，司机的阴谋诡计是否会得逞呢？

The performance was accompanied by the manifesto of the Theatre of Death. Kantor stated the idea of his theatre, where the idea of LIFE can only be reclaimed in play by LACK OF LIFE. As participants in the séance he invited Witkacy, Schulz and Gombrowicz. The stage of play has been demarcated by cones and ropes. In the closed space the process of recalling the past takes place. Space is filled by rows of school desks were Old Men sit. Each one is accompanied by a mannequin of childhood. Kantor, present on stage, decides the rhythm of coming to life and dying of the class. The Old Man are inflicted with aphasia and amnesia, can only remember fragments of old knowledge. They make faces and make phonetic blunders. They pick up and abandon roles from Witkacy’s play. In a somnambulist parade they leave and come back to the space of play. They call up and dismiss memories. Pedel stands up and launches into Austrian-Hungarian anthem, then sits back down. An Old Man in the toilet stays there for a suspiciously long time. The Old Man with a bike goes on nightly rambles. Sleepwalking Prostitute bares her breast. The hourglass delivery man reminds everyone of Past Perfect. A Woman behind the window shows the line between like and death. The lesson turns into moaning – waiting for the tragic fate of the Jews. It’s amplified by a piercing lullaby, sang by the Woman with a Mechanical Cradle. The Death figure is embodied by the Cleaning Lady, who cleans the mess left behind by life. The last scene is a dance of automatons, showcasing the impossibility of return to the old world.

The performance was accompanied by the manifesto of the Theatre of Death. Kantor stated the idea of his theatre, where the idea of LIFE can only be reclaimed in play by LACK OF LIFE. As participants in the séance he invited Witkacy, Schulz and Gombrowicz. The stage of play has been demarcated by cones and ropes. In the closed space the process of recalling the past takes place. Space is filled by rows of school desks were Old Men sit. Each one is accompanied by a mannequin of childhood. Kantor, present on stage, decides the rhythm of coming to life and dying of the class. The Old Man are inflicted with aphasia and amnesia, can only remember fragments of old knowledge. They make faces and make phonetic blunders. They pick up and abandon roles from Witkacy’s play. In a somnambulist parade they leave and come back to the space of play. They call up and dismiss memories. Pedel stands up and launches into Austrian-Hungarian anthem, then sits back down. An Old Man in the toilet stays there for a suspiciously long time. The Old Man with a bike goes on nightly rambles. Sleepwalking Prostitute bares her breast. The hourglass delivery man reminds everyone of Past Perfect. A Woman behind the window shows the line between like and death. The lesson turns into moaning – waiting for the tragic fate of the Jews. It’s amplified by a piercing lullaby, sang by the Woman with a Mechanical Cradle. The Death figure is embodied by the Cleaning Lady, who cleans the mess left behind by life. The last scene is a dance of automatons, showcasing the impossibility of return to the old world.