讲述一个充满忧虑的老人想拯救儿子苏哈，但他的努力无济于事。在目睹了儿子被处决后，老人带着他僵硬的尸体穿过山河，无奈地将其下葬。在这之后，疲惫的老人只得继续过着一成不变的生活，抚养孙子，并孤独地游荡在寂静的夜晚中……

电视剧《硝烟背后的战争》是陕西省继电视剧《保卫延安》之后的又一部力作，总投资达到了近1600万元。《硝烟背后的战争》以抗日战争时期八路军晋察冀根据地和延安工农学校为背景题材，以独特的角度，讲述了八路军官兵引导日本战俘加入反战阵营中的故事。并以全新的视角揭秘了八路军敌工人员忍辱负重，耐心细致，斗智斗勇，如何把深受武士道精神熏陶和法西斯思想毒害的日本士兵改造成为反战斗士的全过程。剧情跌宕起伏、爱恨交织、冲突激烈、令人深思。 　　说到该剧的主创阵容，被观众所熟知的著名演员唐国强再次饰演毛泽东，王伍福饰演朱德、王健饰演任弼时、孙维民饰演周恩来。除了几位特型演员，陕西演员张延在剧中饰演女一号军医潇桐，而她和男主角冯天昊的情感戏也是这部剧的一大看点。除此之外，还有朱宏嘉、范雨林、奇道等青年演员。

电视剧《硝烟背后的战争》是陕西省继电视剧《保卫延安》之后的又一部力作，总投资达到了近1600万元。《硝烟背后的战争》以抗日战争时期八路军晋察冀根据地和延安工农学校为背景题材，以独特的角度，讲述了八路军官兵引导日本战俘加入反战阵营中的故事。并以全新的视角揭秘了八路军敌工人员忍辱负重，耐心细致，斗智斗勇，如何把深受武士道精神熏陶和法西斯思想毒害的日本士兵改造成为反战斗士的全过程。剧情跌宕起伏、爱恨交织、冲突激烈、令人深思。 　　说到该剧的主创阵容，被观众所熟知的著名演员唐国强再次饰演毛泽东，王伍福饰演朱德、王健饰演任弼时、孙维民饰演周恩来。除了几位特型演员，陕西演员张延在剧中饰演女一号军医潇桐，而她和男主角冯天昊的情感戏也是这部剧的一大看点。除此之外，还有朱宏嘉、范雨林、奇道等青年演员。

A Ukrainian film-maker who has taken refuge in Portugal is patiently learning Portuguese. Between languages, between images from here and those from a country at war, a voice tries to put into words the state of exile.

簧村，座落在中國最美的鄉村婺源，雖然猶如世外桃源，但因地處偏僻且缺乏規劃，與打著"理學淵源"旗號的鄰村理坑，無論在遊客人數和經濟收入上有著天南地北的差異。理坑人在自己的村裏當著導遊、開起客棧時，簧村的年輕人仍只能選擇去大城市打工，留守在村中的大都只有老人和孩子。 　　年過古稀的老伯余多富，夢想著某一天簧村能像理坑一樣成為"中國歷史文化名村"，進而改善村子的生活條件修繕包括祠堂在內的古建築，於是他自告奮勇地擔負起村委會"旅遊開發"的工作。 　　從縣城到簧村，得先坐車到清華然後再轉車。吳東清住在清華，在朋友的建議下，把自己的家改建成了家庭旅館，取名為"驢友驛站"。 　　相對於理坑，簧村輸在了地理位置與金錢；相較於吳東清，余多富輸在了文化水準與溝通。然而，他們就註定要輸嗎？ 　　Huang cun, situated in the most beautiful county in China – Wuyuan. Though the village is like a haven of peace and happiness, Huang cun is rather isolated and lacks organized tourism development plan. Other hand, its neighboring village, Likeng, which is merely famous for a first Confucian school, seems to attract all the attention and obtains a noticeably different amount of tourists and the income from the tourists. Compared to Likeng, Huang cun does not have location, and neither financial resources; compared to WU Dong-qing, YU Duo-fu lack education and tools for communication. However, are they destined to lose?

1950年，解放不久的上海市为安置近万名由乞丐、盗贼、娼妓、黑帮份子、流浪儿童、国民党军政人员及家属子女等组成的游民，将他们迁移到苏北滨海垦荒劳动。转业军人肖天亮受命担任垦区新人村村长，他带领党员干部们用人格的平等和人性的真诚拯救、帮助、教育这批垦民们，树立信念，改造沉睡的盐碱地，种植起庄稼和棉花，使垦民们从失望走向希望，在新人村里拥有了崭新的人生家园。同时，肖天亮他们面对纵火、逃亡、暗杀、绑架等一系列事件，成功地挖出了混入新人村的国民党特务，获取了秘密潜伏名单。肖天亮和乔茹燕的爱情也经受了生与死的考验，携手一起憧憬着北上海美好的明天。

50年代的德国，驻扎于Kaltenstein（冷石）的美军带来了崇尚个人自由主义的风气，因此两种文化开始猛烈的冲撞。。。

50年代的德国，驻扎于Kaltenstein（冷石）的美军带来了崇尚个人自由主义的风气，因此两种文化开始猛烈的冲撞。。。

It doesn't look spectacular at first. Two boys each talk separately about their experiences. In the end also on the sexual level. In the end they are also in the room together. In the end they don't leave it at talking. Remember that homosexuality on film is banned in Thailand and so this film maker has been very daring. 　　Europeans on sex holidays to Thailand and transvestites who work in tourist areas may give a different impression, but this country is far from liberal in regard to homosexuality. A candid film maker like Thunska Pansittivorakul is therefore sure to come into contact with censorship sooner or later. So anyone who wonders why the two kids in this film keep their pants on right up to the end now knows the answer. 　　That doesn't mean that Pansittivorakul is prudish or cautious. You can only call him courageous and maybe even a little obsessed. Sex, gay sex, is his major theme and he has talked plenty of boys out of their clothes for his films. 　　And he has a very outspoken opinion about other things. The film pointedly tackles several Thai political incidents. These subjects may not be hot off the press, because it took the maker three years to complete the film after it was shot. 　　The documentary film shows two boys in a hotel room. First they are questioned individually. The first is a Moslem boy from the South. He is asked about politically and personally sensitive issues. He is then followed by a Buddhist boy from the North. Then they are observed chatting together and finally making love.

Tony, a visiting Italian, meets Oscar in a Copenhagen bar. What seems like a one-night stand becomes more complicated and the two men form a fragile friendship based on mutual loneliness.