Comment l’homme le plus riche de Russie est devenu son plus célèbre prisonnier ? Mikhail Khodorkovsky, magnat du pétrole russe emprisonné par Poutine en Sibérie depuis 2003, est officiellement en détention pour fraude fiscale et malversations. Les associations de défense de droits de l’Homme dénoncent une mascarade politique ayant pour but d’écarter un industriel non seulement richissime, mais politiquement influent et de plus en plus ouvertement hostile au gouvernement de Vladimir Poutine. En participant à un festival en Sibérie, le réalisateur Cyril Tuschi apprend l’histoire tragique de Mikhail Khodorkovsky. Après avoir imaginé faire une fiction de ce destin romanesque, il opte finalement pour la forme documentaire qu’il agrémente de séquences animées. De parloirs en cours d’assises, il suit alors l’homme pendant près de cinq ans et obtient une seule et unique interview. Constat complexe sur le régime politique russe actuel, le film révèle en filigrane toute une histoire passionnante et énigmatique de la Perestroïka tout en brossant le portrait mystérieux d’un homme hors du commun. Un documentaire-choc qui a créé l’événement au dernier festival de Berlin. 　　--- 　　1h51 / 35 mm / couleur / vostf 　　Scénario : Cyril Tuschi 　　Interprétation : Mikhail Khodorkovsky, Marina Khodorkovskaya, Lena Khodorkovskaya, Pavel Khodorkovsky, Joschka Fischer 　　Production : Cyril Tuschi, Yelena Durden-Smith, Thomas Schmidt 　　Image : Cyril Tuschi 　　Son : Martin Frühmorgen 　　Montage : Claudia Simonesci 　　Musique : Arvo Part 　　Distribution : Happiness Distribution 　　Film présenté : Festival de Berlin 2011

"Eugene Onegine" 　　(Opera in Three Acts)

2007年萨尔茨堡音乐节推出全新制作的柴科夫斯基歌剧《叶甫盖尼·奥涅金》，获得极大成功，演唱塔吉雅娜的俄罗斯女高音Anna Samuil获得最多喝彩，同时，该制作本身也赢得一致称赞。 　　“每一细节都掌控得无与伦比！”（《萨尔茨堡晚报》）； 　　“三个小时的激情、温柔和渴望，美妙的演出、伟大的歌唱！”（《联合通讯社》）。

年轻的所罗门继承了父亲大卫王的王位，成为年轻的国王。这一天哈达德找到所罗门来报杀父之仇，他放出了被关在地狱里的仇恨恶魔阿斯莫德斯。

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

《安德烈·塔科夫斯基的一天》（Une journée d’André Arsenevitch，克里斯·马凯，1999年|55分钟|录像|黑白与彩色|有声）记录了苏联电影大师安德烈·塔科夫斯基（1932—1986）生命中最后的瞬间并回顾了他的电影艺术生涯。1986年冬，正在巴黎拍摄影片《牺牲》的塔科夫斯基突然得到一个消息：多年来被苏联政府扣为人质儿子来到巴黎。征得塔科夫斯基同意后，法国纪录片大师马凯立即带着摄像机赶往拍片现场，记录了这位当代电影史上别具一格的电影诗人最后的工作瞬间。一个月之后，塔科夫斯基因病卧床不起，只能躺在床上观看刚刚拍完的电影素材。本片既是对塔科夫斯基拍摄最后一部影片的工作记录，也是对他毕生艺术道路的高度总结。本片导演克里斯·马尔凯（Chris Marker）1921年生于巴黎近郊，从影之前当过新闻记者、摄影师、评论家，从影之后依然笔耕不辍。因此，他的影片兼具电影与文学两种艺术形式之长，对摄影机的运用如同自来水笔那样挥洒自如。同时，他的影片关注世界各地的政治事件，并以独特的个人化视点读解这些事件，他在1968年法国“五月风暴”之后拍摄的影片尤其如此。在将近50年的电影生涯中他拍摄过将近50部影片，如《1952年奥运会》（1952）、《北京的星期天》（1955）、《西伯利亚来信》（1958）、《海堤》（1963）、《美丽的五月》（1963）、《远离越南》（1967）、《红色天空》（1977）、《无日》（1982）、《亚历山大之墓》（1993）等等。进入21世纪，年逾八旬的马凯继续为观众带来新的作品，如《未来的记忆》（2001，与雅尼克·贝隆合作）、《栖息的猫》（2004）。（关于马凯拍摄影片《北京的星期天》的情况，参见张献民《与朗兹曼谈〈浩劫〉》，载《当代电影》杂志2004年第5期“2004北京国际纪录片展”专辑）。

In a sparse and inhospitable land, the policeman Enzo Vitello, a man with a dark past, is obsessed with "Dostoyevsky", a serial killer whom he kills with a peculiarity: next to the body, the murderer always leaves a letter with his desolate and very clear vision of the world, of life and darkness that Vitello hears resonating in him.

In a gritty and gloomy village, detective Enzo Vitello becomes increasingly obsessed with tracking down the serial killer “Dostoyevsky”. The killer has a habit of leaving letters next to his victims’ bodies in which he describes their last moments. Seduced by the murderer’s nihilistic notes, and driven by his own inner demons, Vitello embarks on a correspondence with Dostoyevsky outside the knowledge of his investigative team. This exchange drives Vitello into the darker corners of his soul and forces him to confront a secret from his past – a secret that led him to abandon his daughter Ambra when she was a toddler. Vitello penetrates deep into the murderer’s head, but also opens the doors to his own thoughts and emotions. A gruelling game of cat and mouse develops.

In a gritty and gloomy village, detective Enzo Vitello becomes increasingly obsessed with tracking down the serial killer “Dostoyevsky”. The killer has a habit of leaving letters next to his victims’ bodies in which he describes their last moments. Seduced by the murderer’s nihilistic notes, and driven by his own inner demons, Vitello embarks on a correspondence with Dostoyevsky outside the knowledge of his investigative team. This exchange drives Vitello into the darker corners of his soul and forces him to confront a secret from his past – a secret that led him to abandon his daughter Ambra when she was a toddler. Vitello penetrates deep into the murderer’s head, but also opens the doors to his own thoughts and emotions. A gruelling game of cat and mouse develops.