Synopsis 　　One of the few partisan units left in Mt. Jiri after the signing of the Armistice, the unit led by a captain nicknamed "Agari" (meaning "mouth" in Korean) commits all manner of atrocities. Cheol-su(Kim Jin-kyu), who has started to grow disillusioned with the communist ideology, is troubled by the romantic feelings professed by an ideologically devout and cool-headed female comrade named Ae-ran (Lee Ye-chun). One day, another female partisan soldier named So-ju, who had been transferred to another unit, finds her way back to Piagol with a bullet wound in her shoulder. Man-su (Heo Jang-kang) rapes the injured So-ju, who dies under his assault. In order to cover up his crime, he murders his fellow soldiers, frames Dal-su for the rape, and kills him. Once the extermination of guerillas in Mt. Jiri begins, all the partisan soldiers face imminent death. Disgusted by partisan life, Ae-ran and Cheol-su discuss defection, but are discovered in the act by Agari. Cheol-su and Agari get into a fight, and Cheol-su is killed. In the end, Ae-ran kills Agari and descends the mountain alone. 　　Notes 　　"The first movie to be banned for violating the Anti-Communist Act, due to its humane portrayal of North Korean partisan soldiers." 　　Piagol, which served as the cinematic model for anti-communist humanism, depicts each of its characters, either in main or supporting roles, with vital detail. What makes Piagol at once unique and problematic as an anti-communist film is the fact that no South Korean soldier or police officer ever makes an appearance; it only features North Korean partisan soldiers. Unlike the guerilla fighters in newspapers and documentary films, who were portrayed as anonymous villains and cold-blooded killers, Piagolendowed partisan soldiers with distinctive personalities, and each unique character encounters human conflicts caused by his or her desires. The media and the government banned the film from being screened on the charge of violating the Anti-Communist Act, censuring its excessively "realistic" and human depiction of North Korean soldiers. (Critic Lee Young-il, author of The History of Korean Cinema [Hanguk yeonghwa jeonsa], cited this very fact as his basis for dubbing this film as an example of realistic anti-communist humanism and praising its artistic achievement.) Because the audience at the time held only vague ideas about the difference between dramatic films and documentary filmsi.e. between fiction and factand because anti-communism was deemed more than a simple ideology but a matter of survival, Piagol's realistic depictions might well have been considered threatening. 　　Indeed, one of the most prominent characters in the film, partisan leader Agari (Lee Ye-chun), is a good case in point. Although he is portrayed as a brutal villain throughout, a nightmare sequence conveyed through an intricate montage sequence endows him with internal conflict and feelings of guilt regarding his own cruelty and violence. Further, the expression of his obsessive devotion to ideology, which he is unable to abandon even at the end, elicits a measure of sympathy from the audience. Most of all, the character of Ae-ran (No Kyeong-hee), a capable and decisive female leader who shows rigorous dedication to the communist cause until the latter half of the movie, is represented in a considerably attractive light. Honest about her feelings and desires, and more capable than anyone else, Ae-ran exemplifies the image of an active woman even from our contemporary perspective. 　　Afterword: 　　- Piagol's initial screening license was revoked because of an anti-communist controversy, but the film received permission to re-screen thereafter. 　　- As shooting took place in Mt. Jiri soon after the Armistice was signed, when remnants of partisan bands were still hiding out on the mountain, the staff and cast testified to having actually felt a sense of danger during filming.

1998年12月至1999年4月，年过七旬的阿涅斯·瓦尔达带着数码摄像机在法国的城市和乡村“闲逛”的过程中，拍摄了一些关于当今时代法国拾荒者们的影像：流浪汉和生活贫困的人为维持生计拣拾各种生活必需品，艺术家们从废铜烂铁堆里寻找创造艺术作品的原料，喜欢拾荒的人的动机是出于反对浪费的品德。除了拾荒，影片还有一条游离于主线之外的副线，表现了一些表面看来与拾荒毫不相干、其实关系密切的人和事，比如采访一位兼做心理医生的葡萄园主，与发明电影的先驱者之一马莱的后代谈论电影问题。此外，本片还是一幅影片作者的自画像，瓦尔达不时从镜头后面走到镜头前面，即使当她在镜头后面时也有意地适度表现自己，而且有些镜头是她亲自拍摄的。 　　这部受19世纪法国画家米勒的名画《拾穗者》启发而拍摄的纪录片，描绘了法国当今时代的拾荒者形象。在瓦尔达看来，形形色色的拾荒者大致分为三类：“有些人拾荒是因为他们被生活所迫，有些人拾荒是因为他们是艺术家，有些人拾荒是因为他们喜欢拾荒。”本片的完整片名是“拾荒者们和女拾荒者”，其中“女拾荒者”是指瓦尔达本人。影片中的所有人都在拾荒，瓦尔达本人也是拾荒，她在拣拾被人遗忘的记忆。本片的艺术成就不仅表现在瓦尔达创作了一部以第一人称叙事的实验性数码纪录片，而且表现在影片作者巧妙地把握了“唯我”与“主观”以及电影作者的“自我”与被拍摄的社会现实中的“别人”之间的细微界限。这部影片是用DV拍摄的，然后扩转成35毫米电影胶片发行，曾经在30个月的时间里获得过30个奖。(

1998年12月至1999年4月，年过七旬的阿涅斯·瓦尔达带着数码摄像机在法国的城市和乡村“闲逛”的过程中，拍摄了一些关于当今时代法国拾荒者们的影像：流浪汉和生活贫困的人为维持生计拣拾各种生活必需品，艺术家们从废铜烂铁堆里寻找创造艺术作品的原料，喜欢拾荒的人的动机是出于反对浪费的品德。除了拾荒，影片还有一条游离于主线之外的副线，表现了一些表面看来与拾荒毫不相干、其实关系密切的人和事，比如采访一位兼做心理医生的葡萄园主，与发明电影的先驱者之一马莱的后代谈论电影问题。此外，本片还是一幅影片作者的自画像，瓦尔达不时从镜头后面走到镜头前面，即使当她在镜头后面时也有意地适度表现自己，而且有些镜头是她亲自拍摄的。 　　这部受19世纪法国画家米勒的名画《拾穗者》启发而拍摄的纪录片，描绘了法国当今时代的拾荒者形象。在瓦尔达看来，形形色色的拾荒者大致分为三类：“有些人拾荒是因为他们被生活所迫，有些人拾荒是因为他们是艺术家，有些人拾荒是因为他们喜欢拾荒。”本片的完整片名是“拾荒者们和女拾荒者”，其中“女拾荒者”是指瓦尔达本人。影片中的所有人都在拾荒，瓦尔达本人也是拾荒，她在拣拾被人遗忘的记忆。本片的艺术成就不仅表现在瓦尔达创作了一部以第一人称叙事的实验性数码纪录片，而且表现在影片作者巧妙地把握了“唯我”与“主观”以及电影作者的“自我”与被拍摄的社会现实中的“别人”之间的细微界限。这部影片是用DV拍摄的，然后扩转成35毫米电影胶片发行，曾经在30个月的时间里获得过30个奖。(

The spaceship of couple of scientists going to set a station on the planet Vesta Minor gets lost and they fall on a wondrous world full of amazing creatures.

西安市城市生活垃圾年产量为178.85万吨 　　环卫系统已满负荷运转 　　这些垃圾里90%都可回收利用 　　仅每天从中回收的塑料就达200多吨 　　2009年以来，城市生活垃圾问题突然得到广泛的关注和讨论 　　垃圾围城，已经成了中国各大城市发育过程中的一个溃烂疮疤 　　如何最大限度的减少垃圾产量、做好垃圾分类 　　这些问题已严重困扰各地政府和民众 　　然而，一直以来，在我们身边都有那么一群人 　　他们自发的、黯然的工作者、生活着 　　而多数城市人却几乎意识不到他们的存在 　　在垃圾分类广受关注、相关部门束手无策的今天 　　也许，活在这个城市里的二牛和老皮们都应该、也能够更有尊严的生活 　　也许，有一天，在老皮的歌声中，他也能更有勇气的盼望自己的明天 　　高清视频：http://video.sina.com.cn/p/news/green/v/2010-11-05/141761175609.html

仙界，神仙与人类所居住的那个世界迎来了毁灭的危机。掌握改变世界关键的正是寻找着凶神・四凶的歌士一叶与其使役神滇红。两人隐瞒着各自的目的寻找着四凶。倍受束缚的家族与其失去的过去，为了取回重要之物，一叶与滇红将走遍世界。以长年广受阅读的高山忍的人气漫画为题材所改编，描写歌士一叶与其使役神滇红的战斗的奇幻动作片！倍受束缚的家族与其失去的过去。为了取回重要之物，歌士一叶与其使役神滇红的战斗即将展开！

曾经有这四位凶神与八百万神灵的国家[实际是中国]，被封印在四方的山中的四凶神中的两神逃走后，八百万神灵也离开奔向世界各处。自此这个国度就被伟人们守护着。这个没有了神话的国度为了找回奔向各地的八百万神灵设立了一种职业——歌士官。主人公，一叶，正是这其中的一员。

曾经有这四位凶神与八百万神灵的国家[实际是中国]，被封印在四方的山中的四凶神中的两神逃走后，八百万神灵也离开奔向世界各处。自此这个国度就被伟人们守护着。这个没有了神话的国度为了找回奔向各地的八百万神灵设立了一种职业——歌士官。主人公，一叶，正是这其中的一员。

在一艘星际货运飞船受损后，船员发现他们被困在了一个美丽但让人难以应付的陌生星球上。在这里，他们必须存活得足够久，才有机会逃离或获救。当幸存者们努力寻找被击落的船只和失踪的船员时，他们的新家展现出一个充满敌意的世界，这个世界可以在没有人类干扰的情况下蓬勃发展。

为试探真心，千亿总裁陈默化身拾荒者，在街头与前女友苏晚重逢。面对单亲妈妈苏晚的困境和同学的嘲讽刁难，他暗中守护却引发连串误会。当红酒品鉴、医院包场等破绽频出，这场“捡垃圾”的伪装逐渐崩塌。在真心与谎言的碰撞中，他们最终明白：无论贫穷或富有，唯有真诚才能拾获遗失多年的爱情。