背景设定在2010年大选，本剧聚焦英国尼克·克莱格（Nick Clegg）从没落自由党的领导人成为“改变国家命运”的英国现任副首相，与大卫·卡梅伦（David Cameron）及其保守党组成英国战后以来首个联合政府的故事。

贫农妇女索阔洛娃在革命前受够地主、富农的压迫，出嫁后又常常挨丈夫的打，在家中没有地位。革命后，索阔洛娃积极参加集体农庄的劳动，后经区委书记支持被选为集体农庄的主席。这个扣子对这位朴实的农村妇女来说是太重了。好既要对付农庄中暗藏的敌对分子，又要对付落后分子，还要应付开会时经常给她出难题、向她捣乱的二流子们。丈夫也不支持她，总是扯她的后腿。她感到工作是那样艰难，但是她并没有被这一切吓倒。她以身作则，耐... 　　这部影片表现了在新的社会条件影响下，一个人会发生怎样的变化。通过富有生活气息的剧作，展示出苏联农业集体化时期一个农庄的发展。在这一背景下塑造了一个热爱革命，对未来充满信心的普通农村妇女形象。这个人物的成长是合乎逻辑的，真实可信的。从一个人物身上既可看到俄罗斯妇女传统的美德，又可看到在革命的影响下所产生的新型妇女的品质。索阔洛娃的形象成为30年代正面主人公的典型。她的命运反映出革命群众的觉醒，以及人...

《爱情与无政府》上映于1973年，是由丽娜·沃特穆勒执导，吉安卡洛·乔万尼和玛丽安吉拉·梅拉托主演的一部电影。故事背景定位于二战爆发前夕的法西斯意大利，男主角（吉安卡洛·乔万尼饰演）是一个无政府主义者，他潜伏在一家妓院伺机刺杀贝尼托·墨索里尼。男主角在策划刺杀期间，与妓院里的一位妓女坠入情网。影片表现出了男主角极端情绪化的爱与对法西斯主义的仇视，以及他对刺杀墨索里尼后有可能被杀的恐惧感。 　　《爱情与无政府》曾获1973年戛纳电影节金棕榈奖提名。男主演乔万尼荣获最佳演员奖。

《爱情与无政府》上映于1973年，是由丽娜·沃特穆勒执导，吉安卡洛·乔万尼和玛丽安吉拉·梅拉托主演的一部电影。故事背景定位于二战爆发前夕的法西斯意大利，男主角（吉安卡洛·乔万尼饰演）是一个无政府主义者，他潜伏在一家妓院伺机刺杀贝尼托·墨索里尼。男主角在策划刺杀期间，与妓院里的一位妓女坠入情网。影片表现出了男主角极端情绪化的爱与对法西斯主义的仇视，以及他对刺杀墨索里尼后有可能被杀的恐惧感。 　　《爱情与无政府》曾获1973年戛纳电影节金棕榈奖提名。男主演乔万尼荣获最佳演员奖。

爱也罢，恨也罢，政府在我们的生活中扮演着十分重要的角色。亚当·康诺弗探讨了它的成与败，以及我们如何能够改变它。

A colorful and provocative survey of anarchism in America, the film attempts to dispel popular misconceptions and trace the historical development of the movement. The film explores the movement both as a native American philosophy stemming from 19th century American traditions of individualism, and as a foreign ideology brought to America by immigrants. The film features rare archival footage and interviews with significant personalities in anarchist history including Murray Boochkin and Karl Hess, and also live performance footage of the Dead Kennedys.

Fernando Pessoa's paradoxical 1922 short story is styled as a Platonic dialogue between a wealthy banker and his colleague, in which the banker explains the strictly logical path that led him step-by-step from an anarchist youth to being the only true and consistent anarchist. The tale playfully undermines many of the founding texts of political 'enlightenment' (Descartes, Hobbes, Locke, Malthus, Rousseau, Smith, Spinoza), as well as making a devastating critique of revolutionary psychology and of 1917 Bolshevism. Like magic, the sleight of hand is transparent, apparently convincing us of the banker's inexorable logic, while the plot challenges us to discover the flaw in the shocking twist of the wealthy banker's logic.

A famous docking: Algiers, the White City, in a radiant light. The picture darkens with a voice-over reading of the text of the surrender of the Dey of Algiers in 1830. About the Conquest confronts us with a page of the French national novel that was too hastily turned. Franssou Prenant audaciously gathers a community of complicit voices who read a succession of archives (reports, testimonies, memoirs, historical, geographical, and urbanistic considerations) in a matter-of- fact tone. Recounting the stages of France’s colonisation of Algeria between 1830 and 1848, they outline the ideological landscape of a staggering annihilation effort. The film could just as well have been entitled About Destruction. Franssou Prenant thus constructs a memorial with a technique common to History and cinema: montage. A montage of texts: the words of Victor Hugo, Ernest Renan, Tocqueville are interwoven with those of military men, senior officials, brigadiers, without any way of distinguishing the authors. Then, a montage of images through which yesterday’s acts of violence and dispossession echo in the present: in contrast to an account of murders, the film presents a desolate desert landscape or the frank and innocent smiles of teenagers. The promises of riches offered by colonized Algeria are accompanied by shots of an opulent, Haussmann-style Parisian city centre. We are plunged into a reflection on the nature of this extraordinary violence, through a pictorial meandering into contemporary Algeria, entwined with archival extracts heard in an interplay of convergence and divergence. The piling up of texts brings to light both the ethnocentric and racist imaginary and the cold logic of economic exploitation that dictated the colonization of Algeria and its irreversible consequences, from which Algerian society still suffers today. 　　源自：https://fidmarseille.org/en/film/de-la-conquete-about-the-conquest/

Michel Piccoli stars as an amorous dentist whose philandering seemingly knows no bounds. He is no sooner shooing such lovelies as Anna Karina and Elsa Martinelli out the back door than he is welcoming such "new blood" as Joanna Shimkus into his living room. When Shimkus demands a commitment, Piccoli runs home movies of his past girlfriends, insisting all the while that he has forgotten them and that Joanna is the only woman in his life. The very next day he's running his movies for still another woman, and the song continues. De L'Amour is based on an 1822 novel by Stendhal (who would have been visionary indeed if he'd included all those home movies!)

从心灵哲学的角度看，“平行论”是一种身心相互作用的二元论，它认为精神事件与物质事件发生在平行的存在过程中，两者以特定的方式相互作用着，当然这并不意味着其中一个可以诱导另一个去做和它同样的事。电影用同样的方式展示了两个世界，两座城市。它们看似独立存在，但实际上它们通过走廊、时空隧道和跨维度桥梁相互交流着。这两个相反的世界，乌托邦和反乌托邦，终将在一个“混血”的世界中统一。那不是两个世界单纯的加总，而是两个世界的某种融合。在那里，由两个相反世界融合诞生的新世界就有了一个新的身份。在意大利语中，“meccio”(混血)源于晚期拉丁语mixtīcius，意思是“混合”，由此很可能衍生出了法语里的成语métis，意为我们每个人融合多重身份，多重个性于一身的能力。影片的主人公是一个的“聚合”，是一个眼睛上长有拉链，脸颊上生长着玫瑰花瓣的女人，她看上去就像花。影片由她介绍给大家，也由她落幕，好像她的存在引导着和谐的融合之路——那也是一个“混血”的存在——似乎她的故事就是通往希望与满足世界的必经之路，这个过程充满可能性，起始的两条平行道路即象征了一种获得新融合身份、兼容发展和成就独特的可能性。