Welcome to a world ravaged by explosions of violence, a world without love. Jung, the broken-hearted hero, pursues his quest: reunite with Maria, his lost love, savagely decapitated by Little Jesus. He can count on the support of allies met along his bloody path, encounters that provide an understanding of others, but especially of himself. He also has to deal with his “violent outbreaks,” an incontrollable curse that springs from his murderous soul.

长期在外的军人赛回到家乡参加女儿的婚礼。婚礼上欢快的场面让他想起了当年的自己：那时他刚刚12岁，新娘图伊特18岁。图伊特是小妾的女儿，没有什么文化，赛对这个父母硬塞给他的妻子厌恶至极。尽管图伊特竭尽全力想要得到丈夫的爱，但这场带有包办性质的婚姻从一开始就注定是场失败。为了逃避图伊特，赛参了军，并且爱上了另一个女孩，最终选择了离开家乡。 多年以后，在女儿的婚礼上，再一次站在赛身旁的图伊特，泪如泉涌。

一位擅长烹饪特色菜肴的厨师开设了一家商店（Raghavendra Stores）并广受欢迎。凭借他令人难以置信的美味佳肴，他收到了越来越多的新订单。一场意想不到的事件改变了他生活中的一切。

讲述了人类饮食习惯的改变过程，食物大批量生产所带来的一系列后果，以及肥胖与瘦弱的根源是什么，其中，一定有你想象不到的结论。

A masterwork of Sri Lankan cinema, this moving saga of family and class conflict was made by Lester James Peries, his country’s foremost filmmaker and a director much admired by India’s Satyajit Ray. 　　Gamperaliya is regarded as a cornerstone of Sri Lankan cinema, launching upon its release in 1964 ‘a revolution, not only in the way films were made, but also in the content,’ according to producer Anton Wickramasinghe. 　　Peries sought an alternative to the Bollywood-influenced melodramas that dominated Sri Lanka’s commercial cinema, writing stories that looked at the staple issues of melodrama in a more nuanced way. 　　The film, adapted from a novel by Martin Wickramasinghe, focuses on Piyal, a teacher and member of the new rising middle class, who falls in love with the daughter of his village’s leading aristocratic clan; the girl’s parents insist upon a marriage to a stuffed shirt of her own class, one that shifting social forces are already rendering obsolete. 　　Gamperaliya is filmed in an elegant and uncoercive narrative style that has been compared to Satyajit Ray’s Apu Trilogy; its aesthetic choices also have a moral dimension: at every level, this is a movie about the importance of setting aside illusion and exaggeration and seeing things as they are.

BBC“电视史上的里程碑”，当代艺术历史最具雄心壮志的纪录片拍摄工作，由著名艺术历史学家克拉克爵士担任编剧与主持，探讨西欧文明，而爵士更在本片中界定了人类文明发展中的几个重要阶段。《文明的轨迹》历时两年才拍摄完毕，剧组跨越13个国家，曾走访百多个城市拍摄，本纪录片首年播出时更被喻为电视史上的代表作。克拉克爵士引人入胜的对白，再加上欧洲地标动人画面，带领我们探索自罗马帝国沦亡至工业革命用其后的文明发展。这种通过艺术、音乐来呈现历史观点的做法，成为日后无数纪录片看齐并努力超越的基准。 　　"Kenneth Clark's sumptuous,magisterial,one-man servey of the achievements of bumanistic civilisation is a TV landmark" The daily mail 　　In 1966 BBC Television embarked on its most ambitious documentary series to date.The eminent art historian Lord Clark was commissioned to write and present an epic examination of Western Eyuopean culture,defining what he considered to be the crucial phases of its development.Civilisation:A personal View by Lord Clark would be more than two years in the making,with filming in over 100 locations across 13 countries.The lavish series was hailed as a masterpiece when it was first transmitted in 1969. 　　From the fall of the Roman Empire to the Industrial Revolution and beyond,Clark's compelling narrative is accompanied by breathtaking colour photography of Europe's grearest landmarks.This "history of ideas as illustrated by art and music'remains the benchmark for the numerous programmes it inpired. 　　特别收录 Special Feature 　　大卫·艾登堡禄爵士回忆《文明的轨迹》制作过程 Sir David Attenborough remembers the making of Civilisation 　　剧相馆 Photo gallery of behind-the-scenes stills

2024年是“中法文化旅游年”，也是中法建交60周年。中法合拍纪录片《文明的荣光》以故宫博物院的“紫禁城与凡尔赛宫：17、18世纪的中法交往”展览展出的约200件文物珍品为切入点，呈现中法两国交流互鉴的高光时刻。

《文明的对话》是一档依托国内外各大权威博物馆典型藏品、通过各领域文化名人与博物馆专家对话交谈的形式、旨在以今人视角解读中华文明与其他人类文明之间创造性历史碰撞的大型实景类文化纪实节目。

2024年是“中法文化旅游年”，也是中法建交60周年。中法合拍纪录片《文明的荣光》以故宫博物院的“紫禁城与凡尔赛宫：17、18世纪的中法交往”展览展出的约200件文物珍品为切入点，呈现中法两国交流互鉴的高光时刻。