明治末年。小森村は奈良盆地の一隅にある貧しい被差別部落だった。村の人々は、耕やす田畑はせまく、草履づくりでその日を送っていた。日露戦争で父を亡くした誠太郎、孝二の兄弟は小学生だったが、伸び伸びと育っていた。しかし、被差別部落民に対する世間の偏見はひどく、明治四年に公布された解放令も名ばかりで、就職、結婚も思うようにいかないのが現実だった。誠太郎と孝二がそんな世間の冷い目の中で明るさを失わなかったのは、母ふでのお蔭だった。ふではシンの強い女だった。間もなく誠太郎は尋常料を卒業し、何でもやると言って大阪へ奉公に行った。孝二が六年になったある日、村が火事になった。在所の消防団は、小森村だからほっとけ、と取り合わなかった。火事を起したのは、空腹の弟のために豆を炊こうとした武だった。武はその夜自殺した。武の父藤作は、武の死体を抱きながらこの村にも消防ポンプを買うのだ、と決心した。明治四十五年。天皇大葬の夜、孝二は同じクラスの杉本まちえが、被差別部落民の自分に好意を持っているのを知って、信じられぬほど、喜ぶのだった。奈良盆地に春が訪れた頃、藤作の努力で、小森村は消防ポンプを買った。そして、村対抗の提灯落し競争で、藤作たちはみごとに勝ったが、在所の人々の手で優勝旗を焼かれてしまった。それを見ていた孝二たちは、改めて人間差別に対する怒りを燃やすのだった。大正十一年三月三日、封建的な差別と貧困を打破るために団結した被差別部落の人々は、全国水平社を創立した。それは被差別部落民による最初の人権宜言だった。

A widow and her two sons, Seitaro and Koji, live in the small town of Komori, where Buraku people are forced to reside. The two boys are continuously harassed by their teachers and classmates through their childhood as a result of their Buraku heritage. In the midst of the 1918 Great Rice Riots in Osaka, Seitaro meets with Asako, the daughter of a rice shop owner, and falls in love with her. She too is of Buraku descent. At the same period, Hideaki, an old friend of the brothers returns to Komori, and he along with Koji and the townspeople create "Zenkoku Suiheisha", the National Levelers Association, an organization pledged to build a bridge over the river of discrimination, making all people equal in every way.

作过一次临时演员后，小康（李康生）罹患歪脖子的怪病，父亲（苗天）带其四处求医。 父亲虽已有妻、子，却是贪恋年轻男孩身体的同性恋者，家庭对他早已名存实亡，已丧失承担责任的能力（或认为并没什么责任要承担），可是对于小康，他又不自觉扮演起传统意义上的“父亲”角色，却也只能是失职的。小康是年轻的同性恋者，可是却并不清楚自己期望从同性处获得怎样一种安慰，父母的貌合神离不但令他对男女关系失掉信心，对同性关系的理解也盲从地认为只是两具肉体的短暂吸引、结合。而作为被丈夫（同时代男人）与儿子（更年轻的男人）同时冷落的母亲（陆筱琳），则只能默默忍受肉体与精神的双重饥渴与孤独。

Judge Krishna (Rahul Roy) and Radha (Manisha Koirala) are in love. Due to class conflicts, they are unable to marry, but continue with a very intimate relationship, which results in Radha getting pregnant. Then Gopal (Salman Khan) enters Radha's life, and he falls in love with her. Radha, who is still in love with Krishna, is unable to express her feelings for Gopal. Circumstances become favorable for Gopal and he succeeds in marrying Radha, and subsequently, Radha gives birth to a baby girl, Shanti. Leaving the child with Gopal, Radha then leaves him, never to return. Krishna and Gopal meet and become close friends, little knowing of their mutual love. Why did Radha leave Gopal? What will be the outcome of Gopal and Krishna's friendship when they both come to know of their love for Radha?

« Entre Pyrénées et Atlantique coulent des rivières puissantes qu’on appelle les gaves. Les champs de maïs les assoiffent, les barrages bloquent la circulation du saumon. L’activité humaine bouleverse le cycle de l’eau et la biodiversité de la rivière.» « Pour voir la rivière aujourd’hui, il faut filmer plus large que la rivière, il faut filmer le bassin versant, le cycle de l’eau. Il faut la faire exister dans ses extensions souterraines et aériennes, les nappes et les nuages, mais aussi la chercher jusque dans le champ de maïs, la frayère à saumons, les retenues qui la bloquent. Il faut la filmer suspendue entre mémoire d’un passé fastueux et peur d’un avenir desséché. Filmer les gaves, c’est filmer notre monde dans son intrication de beauté et de désastre. » (Dominique Marchais)

Film takes place at the end of XIX century in a tiny colony in a Yakut taiga. A young healthy girl (a thief hunter) who occasionaly visits the village falls in love with one of the patients, a young one, and bears his child. But suddenly his wife appears, and in this strange love triangle the tragedy becomes ripe...

A young woman and man meet for lunch in restaurant nestled in the mountainous regions of Lebanon. Suddenly war seems to break out all around them. They are forced to retreat into nature.

The River, of which the central theme is desire, is the most erotic film of the silent cinema. Wreathed with the laurels of worldwide success and with an Oscar for 7th Heaven, American filmmaker of Italo-Swiss origin, Frank Borzage (1894-1962) conceived this work with complete artistic freedom. The immense natural sets were built in the open-air on a lot at Fox Film in Westwood, Los Angeles. The initial situation is of an Eden-like simplicity: the initiation into love of a male virgin, a man of the woods coming into contact with a mysterious female urbanite about whom we learn but little, other than that she "has lived life to the full" and that she is always monitored by the crow belonging to her lover who was imprisoned for murder. There follow the hazards of seduction and refusal, ruses and inhibitions, endless desires confessed, with many hitches, right up to metamorphosis into love. The whole narrative unfolds on the banks of a river which reveals the nudity of the bodies (sex), the mortal perils of the vortex (passion), the purification and promise of a harmonious fulfillment (the sea.) When it first came out the film was pursued by misfortune: not quite knowing how to promote it, Fox disguised the work with a musical prologue and a spoken word ending, filmed behind the back of the cineaste (the 'talkie' version was unseen outside of the United States). The strong sensuality of the images shocked puritan America: The River was forbidden a screening in many States and a tacit consensus limited its distribution. Many newspapers passed over the film in silence, boycotted the publicity, and even the « New York Times » only granted it a small, embarrassed paragraph. In Europe the reception was warmer and the French movie-goers, amongst them the young Marcel Carné, praised the film to the skies (7 weeks exclusive in Paris). The surrealist milieus around André Breton saw in this Woman With Raven, as which the film was distributed in France, more true audaciousness and insight than in the entire French avant-garde. For the duration of the season, the disturbing Mary Duncan (1895-1993) provoked flights of fantasy under the same heading as Louise Brooks. Then the film disappeared, became a legend. It is rumoured to have been lost, just like the other mythic title from Fox, Murnau's 4 Devils filmed at the same time.

在亚马逊河的深处，一位著名的海洋生物学家和一位电视真人秀明星正分别致力于拯救因猎杀而濒危的亚马逊河豚。接下来的一则丑闻引发了道德问题，有如亚马逊的河水般混沌不清。马克·格里科（曾导演《马麦托》）的纪录片令人深入地探讨新媒体时代激进主义带来的道德问题。

Set during the insurgency of 1863, the story focuses on a tragic romance between a poor gentlewoman and a rebel noble. After a bloody battle a unit of insurgents have been wiped out and only one survived, but badly wounded. He eventually finds shelter and care from a landsteward's daughter, hiding in a burned-out manor with an old servant