綠島曾關押政治犯的蠟像展示場，政治受難者坤伯正述說著當年的情景。隨著坤伯導覽的腳步，觀眾彷彿穿越時光隧道，一同經歷了1950年代坤伯與難友阿青的故事，他們像是被凍結在時間裡，守護著約定而無法離開，也等待著那位能讓故事不斷被傳頌下去的人。 　　《無法離開的人》融合多位白色恐怖政治受難者的經歷，以一封無法送達的遺書，穿越歷史與時間，並藉由VR沉浸式體驗，期待喚起不同世代對這段歷史與人物的共感。

綠島曾關押政治犯的蠟像展示場，政治受難者坤伯正述說著當年的情景。隨著坤伯導覽的腳步，觀眾彷彿穿越時光隧道，一同經歷了1950年代坤伯與難友阿青的故事，他們像是被凍結在時間裡，守護著約定而無法離開，也等待著那位能讓故事不斷被傳頌下去的人。 　　《無法離開的人》融合多位白色恐怖政治受難者的經歷，以一封無法送達的遺書，穿越歷史與時間，並藉由VR沉浸式體驗，期待喚起不同世代對這段歷史與人物的共感。

纪录片《路遥》共八集，分别以路遥的生平经历和创作历程为主线展开，讲述这位出身寒苦、命运多舛的作家短暂而又不凡的一生。每集的片名分别是《惊蛰》《谷雨》《芒种》《夏至》《大暑》《霜降》《大寒》《立春》。 　　路遥是从陕北大地上走出来的著名作家，在短短十几年时间里创作了《惊心动魄的一幕》《人生》《平凡的世界》等多部有影响力的作品。由于身患绝症，路遥于１９９２年１１月辞世。陕西省作协主席贾平凹说：“路遥是一位像牛一样进行创作的作家，他是陕西文学的英雄。” 　　这部纪录片由路遥文学联谊会组织发起，由北京善基电影制作工作室负责拍摄。３年来，摄制组深入路遥的出生地清涧，成长地延川、延安，上大学的地方延安大学和他后来工作的地方陕西省作家协会，体验生活的铜川陈家山煤矿、鸭口煤矿等地方，从乡村到城市，从地头到矿井，全面搜集了有关路遥的文字图片影像资料，以电影全纪实的手法实景再现了路遥童年、少年、青年、中年等阶段重要故事片段，采访了熟知路遥和与路遥相关的人物百余人。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

《Bravo My Life》讲述了电视台助理导演、准备七年还未能出道的演员，以及在电视台目中无人的绝对掌权者之间的故事。延政勋将在剧中饰演电视剧PD申东宇，郑柔美则将饰演一直未能升职的助理导演河度娜，显祐将在剧中饰演准备7年都未能出道的演员金范宇。

1997, 75 min., colour, BETACAM SP, Stereo 　　The Japan Foundation, North Foundation, Pandora Co., Ltd (Japan) 　　Special thanks to Hiroko Kodjima 　　scenario: A. Sokurov 　　camera: A. Fedorov 　　sound: S. Moshkov 　　editor: L. Semenova 　　“My journey to your sorrowful country cannot finish… even here in Russia. 　　I can't part with feelings which have captured me… as if my soul had been in search of Beauty and Kindness. If not — what for have I deserved this gift, this meeting… 　　I have arrived in the twilight. The noise of the wind and my tiredness didn't let me fall asleep. 　　I was lying on the floor, there was a small lamp at my head, the bedding had been thrown over the mat. 　　I don't know why, but I began to think about the war, and the scenes of unknown life appeared before me from the past… or, perhaps, from the future; Somebody’s children… somebody's mothers… 　　The summer was warm… 　　Then the morning came, windy, cold and sunny… I examined the house cautiously. It was empty… 　　Then, I remember, I turned back, having heard a creak. 　　It seemed she had not yet noticed me… I decided to come nearer. 　　I can remember well enough, how everything became interesting: walls, utensils, wind, light, sounds — all her life. 　　We agreed that she would let me stay near her all the time All the hours and minutes that I could spend in her old house. I sat near her with her permission. And it was really necessary: I could contem­plate her to my heart's content.” 　　Alexander Sokurov (from the author's text to the film) 　　A myth about lost harmony, which is always with us, though we often cannot feel it, is further developed in this film by Alexander Sokurov. The material used here is concrete and, at first sight, quite fit for TV. The whole work is unhurried and detailed report from an old solitary house, lost in the mountains, in the village of Aska, prefecture Nara, Japan, where an old woman, whose name is Umeno Matshueshi, lives alone. But filmmaker's creative task is quite opposed to the TV information stream. It is not only because this subject, this person couldn't be of any interest for any TV crew in any country (and least of all, perhaps, in modern Japan). 　　Sokurov's camera doesn't watch this character, doesn’t ask any questions, doesn’t surprise her, but extracts uninterrupted poetical image out of the trivial details of this physical reality, out of this extinct life and daily routine. The image is epic and lyrical at the same time. Refined simplicity of Japanese landscape, interior, a series of portraits are not a representation of “couleur local,” but only the sign of ideal technique of the ideal description, allowing to enter this life. The woman, who remains silent throughout the whole film, cooking and eating, kindling the fire and sewing, giving alms and combing her hair before us, recites in the final poem as a prayer: artless and sorrowful tanku about loneliness, about the constancy of losses and gainings. Sokurov shoots this unexpected stroke in his personage's portrait as a lyrical coda of his work.

流落多年的真千金白芷回到何家，使得假千金何香一夜之间失去所有。何香陷入封魔，绑架了白芷并与其交换容貌，假扮白芷回到未婚夫和母亲身边。而顶着何香脸的白芷，却遭遇到了不属于她的苦难，只祈求真相大白的一天

如果能重活一次！那就再重活一次！

约翰是一个普通的社会服务员，他的工作是为孤单死去的逝者寻找相关亲人，而当他被告知即将被政府裁员后，他决定将最后一位死者的亲友全部找齐……