1919年的东京，俊朗的青年樱田龙一（冢本高史 饰）行走在瓢泼的大雨之中，他正要拜访来自印度的魔术师马蒂拉姆•米斯拉（村上淳 饰）。马蒂拉姆的神奇魔法令樱田大为折服，他无论如何希望成为这位大师的学生。不过大师有一个要求，若想成为魔术师，必须灭掉心中所有的欲望。樱田答应了这个条件，并且如愿以偿。不久，他在朋友面前表演魔术，虽然引得朋友们的赞叹，但是其中的直哉（三浦诚已 饰）却执意和他在赌桌上进行较量。直哉有如伊甸园的蛇，似乎无论如何也要勾起樱田心中的欲望…… 　　本片根据芥川龙之介的同名原著改编，系“BUNGO-日本文学シネマ”系列中的一部。

1919年的东京，俊朗的青年樱田龙一（冢本高史 饰）行走在瓢泼的大雨之中，他正要拜访来自印度的魔术师马蒂拉姆•米斯拉（村上淳 饰）。马蒂拉姆的神奇魔法令樱田大为折服，他无论如何希望成为这位大师的学生。不过大师有一个要求，若想成为魔术师，必须灭掉心中所有的欲望。樱田答应了这个条件，并且如愿以偿。不久，他在朋友面前表演魔术，虽然引得朋友们的赞叹，但是其中的直哉（三浦诚已 饰）却执意和他在赌桌上进行较量。直哉有如伊甸园的蛇，似乎无论如何也要勾起樱田心中的欲望…… 　　本片根据芥川龙之介的同名原著改编，系“BUNGO-日本文学シネマ”系列中的一部。

《诗经点醒：流沙河中国古典文化十讲》，由当代著名诗人、作家流沙河主讲，深入讲解《诗经》，启迪世人。

《诗经点醒：流沙河中国古典文化十讲》，讲解《诗经》，点醒世人。主讲：流沙河，当代著名诗人、作家。

The movie tells the story of Imri, who at 19 goes to live in Tel- Aviv, but dreams of moving to Japan. Through his relationships and encounters and in diverse cinematic tools, we are introduced to the young man's life. An exploration of living in the exotic city of Tel Aviv is presented through a hero who is himself in the midst of exploring his own choice of an exotic place. A unique correlation is formed between the hero's misconception of Japan and ours of him. 　　The movie was constructed by both improvised and pre-scripted scenes, as required by the nature of each scene.

The movie tells the story of Imri, who at 19 goes to live in Tel- Aviv, but dreams of moving to Japan. Through his relationships and encounters and in diverse cinematic tools, we are introduced to the young man's life. An exploration of living in the exotic city of Tel Aviv is presented through a hero who is himself in the midst of exploring his own choice of an exotic place. A unique correlation is formed between the hero's misconception of Japan and ours of him. 　　The movie was constructed by both improvised and pre-scripted scenes, as required by the nature of each scene.

《古典宝宝》是一部令人愉快的动画节目，包含了一系列的短片，每一个短片都以精美的画作为特色，配合着轻松活泼的音乐和动画效果，将艺术作品栩栩如生地呈现在孩子们的眼前。

《古典宝宝》是一部令人愉快的动画节目，包含了一系列的短片，每一个短片都以精美的画作为特色，配合着轻松活泼的音乐和动画效果，将艺术作品栩栩如生地呈现在孩子们的眼前。

What are a few references among friends? But for Cal and his circle, it’s hardly a few. They barely conduct a single conversation that doesn’t revolve around architecture, literature, theology, history. Each set of ideas leads seamlessly into the next, until the flow they form is endless, there are always more footnotes, theoretical perspectives, cantos, translations to cite, so many ways of keeping everyday life at bay. When Cal, Evelyn, Chris et al. exchange all this absurdly specific knowledge, they do so with such earnest relentlessness that it’s hard to suppress a smile, although melancholy is never far away. Cal is frequently by himself, turning pages in silence in shadowy rooms, while Evelyn paces the streets of Philadelphia when she can’t sleep, at night, alone. Even when the group gets together, they often remain apart in the frame with no wider shot to connect them, one face holds forth, another stays silent, are they even in the same place at all? Evelyn wishes it were possible to speak more directly, but perhaps that’s the defining feature of the period, not the classical one, this one. You speak, you listen, there’s nothing in between.

What are a few references among friends? But for Cal and his circle, it’s hardly a few. They barely conduct a single conversation that doesn’t revolve around architecture, literature, theology, history. Each set of ideas leads seamlessly into the next, until the flow they form is endless, there are always more footnotes, theoretical perspectives, cantos, translations to cite, so many ways of keeping everyday life at bay. When Cal, Evelyn, Chris et al. exchange all this absurdly specific knowledge, they do so with such earnest relentlessness that it’s hard to suppress a smile, although melancholy is never far away. Cal is frequently by himself, turning pages in silence in shadowy rooms, while Evelyn paces the streets of Philadelphia when she can’t sleep, at night, alone. Even when the group gets together, they often remain apart in the frame with no wider shot to connect them, one face holds forth, another stays silent, are they even in the same place at all? Evelyn wishes it were possible to speak more directly, but perhaps that’s the defining feature of the period, not the classical one, this one. You speak, you listen, there’s nothing in between.