陈惠惠是含着金汤匙出生的千金大小姐，父母一手打点好了她的终身大事，这让陈惠惠感到十分愤怒。为了反抗父母之命，陈惠惠选择了离家出走，前往上海，在那里，隐藏着她的爷爷和奶奶之间的一段动人的感情。 途中，陈惠惠结识了名叫陈大宝的青年。陈大宝和朋友阿土共同发明了能增强手机信号的机器，他希望能凭借此发明申请到专利，在上海拼搏出一片属于自己的天空。谁知道，陈惠惠和陈大宝刚一来到上海就双双遭遇了滑铁卢，陈惠惠丢掉了现金和信用卡，陈大宝的发明让他血本无归。走投无路的两人相依为命，准备去投奔陈大宝的朋友小康。

陈惠惠是含着金汤匙出生的千金大小姐，父母一手打点好了她的终身大事，这让陈惠惠感到十分愤怒。为了反抗父母之命，陈惠惠选择了离家出走，前往上海，在那里，隐藏着她的爷爷和奶奶之间的一段动人的感情。 途中，陈惠惠结识了名叫陈大宝的青年。陈大宝和朋友阿土共同发明了能增强手机信号的机器，他希望能凭借此发明申请到专利，在上海拼搏出一片属于自己的天空。谁知道，陈惠惠和陈大宝刚一来到上海就双双遭遇了滑铁卢，陈惠惠丢掉了现金和信用卡，陈大宝的发明让他血本无归。走投无路的两人相依为命，准备去投奔陈大宝的朋友小康。

随着化学工厂来到平和的海边渔村群川，海女们一夜之间失去了工作。寻找生存方法的胜负师春子（金惠秀 饰），了解只要把扔进海里的东西捞起来就能赚大钱的走私世界后，向海女们队长真淑（廉晶雅 饰）提出了诱人的建议。明知危险却为了生存果断做出抉择的海女真淑，遇到全国走私王权上士（赵寅成 饰）后，开始陷入日益扩大的走私局面。有一天，出现了千载难逢的一获千金的机会，人们开始相互欺骗，因此开始卷入巨大的走私犯罪中。

20世纪70年代，邻近海边的一个小村庄郡川住着两位好朋友——海女“春子”和“珍淑”，还有“珍淑”的弟弟。他们为了生计，经常到海中采集海鲜。但是，随着海边上一个接一个的工厂建立，海女们的生活遇到了困难，船员们为了生计开始从事走私活动。随着走私生意规模越来越大，大到“珍淑”的家人难以承受，村子的平静也随之逐渐被打破。

Seb 要向女儿 Emma 宣布一个痛苦的消息——他和她母亲即将离婚。无奈之下，他只能说出真相：他喜欢男人。这消息对 Emma 而言如晴天霹雳，质疑与困惑瞬间涌上心头。为了让女儿理解自己，Seb 带着她回到了 2000 年。就在那一年，一场刻骨铭心的青涩恋爱，彻底改变了他的人生轨迹。

当 Seb 向女儿 Emma 宣布他和她母亲将要离婚这一痛苦的消息时，他不得不道出真相：他喜欢男人。这个消息对 Emma 来说犹如晴天霹雳，质疑与不解接踵而至。为了让女儿能够理解，他带着女儿回到了 2000 年，那一年，一段刻骨铭心的青涩恋情，彻底改变了他的人生。

This is not the end of the Cocteau story, of course, for as we have constantly witnessed, he is always oriented towards the future due to his undimmed faith in the creative act, and none more so than in the medium of film. Indeed, he was even more advanced in his preparations for death and the after-life of his work than originally thought. 　　Just a couple of months before his death, in August 1963, he made one last film: a 25-minute short entitled Jean Cocteau s’adresse à l’an 2000 (Cocteau addresses the year 2000). The film comprises one still and highly sober shot of Cocteau facing the camera head-on to address the youth of the future. Once recorded, this spoken message for the 21st century was wrapped up, sealed and posted on the understanding that it would be opened only in the year 2000 (as it turned out, it was discovered and exhumed a few years shy of that date). If in The Testament Cocteau portrays himself as a living anachronism, a lonesome classical modernist loitering in space-time in the same buckskin jacket and tie while lost in the spectral light of his memories, here he acknowledges explicitly the irony of his phantom-like state: by the time the viewer sees this image, he, J. C., our saviour Poet, will long be dead. 　　Temporality is typically skewed: speaking from both 1963 and 2000 Cocteau is at once nostalgic for the present that will have passed and prophetic about the future. There is thus both a documentary aspect and projective thrust to the film, another new configuration of ‘superior realism’ and fantasy enhanced by Cocteau’s seamless performance as himself and his now ‘immortal’ status as a member of the Académie Française. He reiterates some of his long-standing artistic themes and principles: death is a form of life; poetry is beyond time and a kind of superior mathematics; we are all a procession of others who inhabit us; errors are the true expression of an individual, and so on. The tone is at once speculative and uncompromising, as when Cocteau pours vitriolic scorn on the many awards bestowed upon him, which he calls ‘transcendent punishments’. He also revels in the fact that he can say now what he likes with absolute freedom and impunity since he will not be around to suffer the consequences. 　　The status of Jean Cocteau s’adresse à l’an 2000 remains ultimately unclear. Is it a new testament or confession, or a heroic demonstration of the need for human endurance, or a pure ‘farce of anti-gravitation’ as he puts it? Or everything at once? It is entirely characteristic of Cocteau to leave us hanging on this suspended paradox. What is certain, however, and what we have consistently seen, is that Cocteau’s life and body are his work, and his work in turn is always mysteriously alive. This is Cocteau’s final gift to his fellow human beings. Let us retain and celebrate the force of that gesture. He is resurrected before our eyes, ever-present, defiant and joyfully queer. 　　Jean Cocteau is dead, long live Cocteau! 　　(James S. Williams)

砧凉介是一个25岁的自由职业者，他梦想成为一名演员，可是这个梦想却未能成真，而且做其他事也都不顺利，最终债台高筑。为了还清欠债，砧凉介通过地下社…

尚浩（崔丹尼尔）和彩熙跟随人流登上去中国威海旅游的客船，第一次去旅行的两个人陷入幸福当中。但是幸福也是暂时的，夜里趁尚浩离开，在没有出口的大海…

JEUXhttp://i.mtime.com/100233　　砧凉介，25岁，一无所长靠打零工过活的无为青年。他的理想是成为一名演员，然而进入演艺圈谈何容易。凉介梦想受挫又上当受骗欠了一屁股债，走投无路之下，他不得不应征号称日薪五万的秘密运送工作。委托中介人是哥特萝莉装扮的美女山冈，在黑道颇有人脉，领头接活儿的是个叫丈的此道老手，另外还有个外号“老头”的爷爷当副手。凉介第一次和他们合作就吓了一大跳——运送对象竟然是黑道田沼组组长的尸体！所谓的秘密运送必须搬运和处理普通物流不插手的麻烦“物品”，高额薪酬的代价是卷入纷争一命呜呼或被警察发现锒铛入狱的巨大风险。　　失去组长后，田沼组的干部西尾和河岛等人展开了行动，组长年轻美貌的未亡人千春的态度却极为冷淡。在完成危险的运尸工作后，砧等人又接受了新的委托，这次的工作内容更为离谱，竟牵涉到了让人闻风丧胆的中国黑帮顶尖杀手背骨！　　如此不容闪失的任务却因为砧的老好人性格出了大纰漏。面对人生最糟糕的失败和唯有一死的末路，一直不曾认真生活的砧生平第一次决定要豁出一切全力赌一把。他的冒险行动能成功么？等待着砧的会是怎样的结局？