在1563年特伦托会议（Council of Trent）的最后一次会议上，梵蒂冈神学家们坚决支持使用神圣图像和圣像，以对抗宗教改革对偶像崇拜的指控，这导致欧洲对美术的投资激增，包括首次囊括了女性艺术家。索福尼斯巴·安圭索拉（Sofonisba Anguissola）是第一位职业女性宫廷画家，她创作了大量描绘欧洲最杰出的贵族和政要的作品。但在她的整个职业生涯中，她一次又一次地回到最让她着迷的主题：她自己。《反宗教改革》是一部非传统的论文式纪录片，它厘清了政治、宗教、历史和自画像的线索，引导电影人审视她个人的当代电影实践。《反宗教改革》是对信仰和动态影像的一次深刻的个人化中介，试图将实验电影置于神学和宗教领域；这是一次尚未得到充分探索但亟待取得成果的和解。

在1563年特伦托会议（Council of Trent）的最后一次会议上，梵蒂冈神学家们坚决支持使用神圣图像和圣像，以对抗宗教改革对偶像崇拜的指控，这导致欧洲对美术的投资激增，包括首次囊括了女性艺术家。索福尼斯巴·安圭索拉（Sofonisba Anguissola）是第一位职业女性宫廷画家，她创作了大量描绘欧洲最杰出的贵族和政要的作品。但在她的整个职业生涯中，她一次又一次地回到最让她着迷的主题：她自己。《反宗教改革》是一部非传统的论文式纪录片，它厘清了政治、宗教、历史和自画像的线索，引导电影人审视她个人的当代电影实践。《反宗教改革》是对信仰和动态影像的一次深刻的个人化中介，试图将实验电影置于神学和宗教领域；这是一次尚未得到充分探索但亟待取得成果的和解。

To mark the 500th anniversary of the Reformation, Nina Ramirez tells the story of three books that defined this radical religious revolution in England. 　　Tyndale's New Testament, The Book Of Common Prayer and Foxe's Book Of Martyrs are no longer commonly recognised titles. Yet, for over 400 years, these works formed the backbone of British life. Their words shaped the English language, fuelled religious division and sparked wars. 　　In this programme, Nina discovers how the trio of texts had a powerful cumulative effect. Tyndale's Bible made the word of God accessible to the common man for the first time, The Book Of Common Prayer established a protestant liturgy and Foxes Book Of Martyrs enshrined a hatred of Catholicism. Nina reveals how they formed the nation's protestant identity, the impact of which can be seen even today.

To mark the 500th anniversary of the Reformation, Nina Ramirez tells the story of three books that defined this radical religious revolution in England. 　　Tyndale's New Testament, The Book Of Common Prayer and Foxe's Book Of Martyrs are no longer commonly recognised titles. Yet, for over 400 years, these works formed the backbone of British life. Their words shaped the English language, fuelled religious division and sparked wars. 　　In this programme, Nina discovers how the trio of texts had a powerful cumulative effect. Tyndale's Bible made the word of God accessible to the common man for the first time, The Book Of Common Prayer established a protestant liturgy and Foxes Book Of Martyrs enshrined a hatred of Catholicism. Nina reveals how they formed the nation's protestant identity, the impact of which can be seen even today.

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

Martin Luther is born into a world dominated by the Catholic Church. For the keenly spiritual Luther, the Church's promise of salvation is irresistible. Caught in a thunderstorm and terrified by the possibility of imminent death, he vows to become a monk. But after entering the monastery, Luther becomes increasingly doubtful that the Church can actually offer him salvation. His views crystallize further when he travels to Rome and finds the capital of Catholicism swamped in corruption. Wracked by despair, Luther finds release in the pages of the Bible, discovering that it is not the Church, but his own individual faith that will guarantee his salvation. With this revelation, he turns on the Church. He attacks its practice of selling Indulgences in his famous 95 Theses, putting himself on an irreversible path to conflict with the most powerful institution of the day. The Catholic Church uses all of its might to try to silence Luther, including accusations of heresy and excommunication. Protected by his local ruler, Frederick the Wise, Luther continues to write radical critiques of the Church. In the process, he develops a new system of faith that places the freedom of the individual believer above the rituals of the Church. Aided by the newly invented printing press, his ideas spread rapidly. He is called before the German imperial parliament in the city of Worms and told he must recant. Risking torture and execution, Luther refuses, proclaiming his inalienable right to believe what he wishes. His stand becomes a legend that inspires revolution across Europe, overturning the thousand-year old hegemony of the Church. But as the reformation expands into a movement for social freedom, Luther finds himself overwhelmed by the pace of change, and is left vainly protesting that his followers should be concerning themselves with God. 　　- Written by Anonymous

タイでは、近代化の進んだ今もブッダ時代の仏教の伝統が脈々と生きている。しかし、それは19世紀、西洋列強による植民地化に対抗するため、国王によって再発見されたものだった。短期の出家をした会社員を軸に、タイの人々の中に生きる仏教を描く。

タイでは、近代化の進んだ今もブッダ時代の仏教の伝統が脈々と生きている。しかし、それは19世紀、西洋列強による植民地化に対抗するため、国王によって再発見されたものだった。短期の出家をした会社員を軸に、タイの人々の中に生きる仏教を描く。

The Bolshevik revolution, the cold war, and the collapse of the Soviet Union defined the history of the twentieth century. With such a past, what does it mean to be Russian today? Robin Hessman's lovingly crafted documentary, My Perestroika, adopts the idea of the “everyman story,” suggesting that the unheralded lives of the last generation of Soviets to grow up behind the iron curtain hold the key to understanding the contradictions of modern Russia from the inside out. 　　Crafted during five years of researching and shooting, and based on almost a decade of living in Russia in the 1990s, Hessman's film poetically interweaves an extraordinary trove of home movies, Soviet propaganda films, and intimate access to five schoolmates whose linked, but very different, histories offer a moving portrait of newly middle-class Russians living lives they could never have imagined when they were growing up.

The Bolshevik revolution, the cold war, and the collapse of the Soviet Union defined the history of the twentieth century. With such a past, what does it mean to be Russian today? Robin Hessman's lovingly crafted documentary, My Perestroika, adopts the idea of the “everyman story,” suggesting that the unheralded lives of the last generation of Soviets to grow up behind the iron curtain hold the key to understanding the contradictions of modern Russia from the inside out. 　　Crafted during five years of researching and shooting, and based on almost a decade of living in Russia in the 1990s, Hessman's film poetically interweaves an extraordinary trove of home movies, Soviet propaganda films, and intimate access to five schoolmates whose linked, but very different, histories offer a moving portrait of newly middle-class Russians living lives they could never have imagined when they were growing up.