Consists of segments: (1) "The Classical Ideal". The origins of Western art are traced to ancient Greece through Kouroi and Korai figures, as well as by the architectures of the Pantheon. From Greece to Rome through the Hellenistic period, the program focuses on the new artistic approach to human form and violent emotions that reached its pinnacle with the altar of Zeus at Pergamun. (2) "A White Garment of Churches". Examines Romanesque and Gothic churches as evidence of the values of the societies that created them. Shows the effect of monasticism and pilgrimage on Romanesque church architecture. Uses Gislebertus's sculpture at St. Lazare in Autun to show the medieval focus on Heaven and the afterlife. The Gothic architecture, sculpture and stained glass at St. Denis and Chartres are discussed as evidence of a new theology and profound social changes during the twelfth and early thirteenth centuries. (3) "The Early Renaissance in Italy and the North". (4) "The High Renaissance". Covers key aspects of the High Remaissance, including the advent of the artist as genius (Leonardo, Michelangelo, and Raphael), the rise of Rome as a center of artistic vitality, and Venetian preoccupation with the quality of light (Giorgione and Titian). Also examines the social turbulence of the late sixteenth century and the reinterpretation of classical architectural principles. (5) "Realms of Light". Examines the divergent themes of the baroque period, including a new emotional appeal as seen in Bernini's 'The Ecstasy of St. Teresa,' Caravaggio's naturalism, Velasquez's multilayered works, and the rise of bourgeois values as seen in Rembrandt's works. (6) "An Age of Reason, an Age of Passion". Covers the move from the rococo period to neoclassicism and romanticism. Relates stylistic changes to the French Revolution and the Napoleonic wars. Covers the work of David, Géricault, Turner, Delacroix, and Goya. (7) "Realists, Impressionists, Post-Impressionists". Contrasts Courbet's treatment of subjects from everyday life with the innovations and techniques used by the impressionists. Examines the impressionists characteristic concern with color and changing light and contrasts this with the very individualistic visions of the postimpressionists. (8) "Into the Twentieth Century". Covers the work of the Fauves, the Cubists, the international style, and the Surrealists. Discusses how these movements relate to modern life. (9) "In Our Own Time." Examines why the appearance of abstract expression caused the United States to become a center for the visual arts. Reviews the diversity of styles in the postwar period, including the work of Pollock, Warhol, Oldenburg. Also examines the explosive internationalization of the art world in the 1970s and 1980s. Written by Fiona Kelleghan {[email protected]

Consists of segments: (1) "The Classical Ideal". The origins of Western art are traced to ancient Greece through Kouroi and Korai figures, as well as by the architectures of the Pantheon. From Greece to Rome through the Hellenistic period, the program focuses on the new artistic approach to human form and violent emotions that reached its pinnacle with the altar of Zeus at Pergamun. (2) "A White Garment of Churches". Examines Romanesque and Gothic churches as evidence of the values of the societies that created them. Shows the effect of monasticism and pilgrimage on Romanesque church architecture. Uses Gislebertus's sculpture at St. Lazare in Autun to show the medieval focus on Heaven and the afterlife. The Gothic architecture, sculpture and stained glass at St. Denis and Chartres are discussed as evidence of a new theology and profound social changes during the twelfth and early thirteenth centuries. (3) "The Early Renaissance in Italy and the North". (4) "The High Renaissance". Covers key aspects of the High Remaissance, including the advent of the artist as genius (Leonardo, Michelangelo, and Raphael), the rise of Rome as a center of artistic vitality, and Venetian preoccupation with the quality of light (Giorgione and Titian). Also examines the social turbulence of the late sixteenth century and the reinterpretation of classical architectural principles. (5) "Realms of Light". Examines the divergent themes of the baroque period, including a new emotional appeal as seen in Bernini's 'The Ecstasy of St. Teresa,' Caravaggio's naturalism, Velasquez's multilayered works, and the rise of bourgeois values as seen in Rembrandt's works. (6) "An Age of Reason, an Age of Passion". Covers the move from the rococo period to neoclassicism and romanticism. Relates stylistic changes to the French Revolution and the Napoleonic wars. Covers the work of David, Géricault, Turner, Delacroix, and Goya. (7) "Realists, Impressionists, Post-Impressionists". Contrasts Courbet's treatment of subjects from everyday life with the innovations and techniques used by the impressionists. Examines the impressionists characteristic concern with color and changing light and contrasts this with the very individualistic visions of the postimpressionists. (8) "Into the Twentieth Century". Covers the work of the Fauves, the Cubists, the international style, and the Surrealists. Discusses how these movements relate to modern life. (9) "In Our Own Time." Examines why the appearance of abstract expression caused the United States to become a center for the visual arts. Reviews the diversity of styles in the postwar period, including the work of Pollock, Warhol, Oldenburg. Also examines the explosive internationalization of the art world in the 1970s and 1980s. Written by Fiona Kelleghan {[email protected]

维克是一家公司的制图员，他和公司的打字员英格丽恋爱了，两人的恋爱和普通人一样，没什么不同。但英格丽意外地怀上了维克的孩子，两个人只好结婚。他们的蜜月过得很幸福，但因为没有房子，他们和英格丽的母亲一起住。岳母因为凡事都要过问，因此经常和维克发生争吵，而英格丽总站在母亲一边责备维克，两人的关系也越来越差。没多久英格丽又因跌倒流产，之后一直拒绝和维克同房。维克与岳母的矛盾也越来越深。维克因心情不好喝醉酒，被英格丽拒之门外，维克一气之下来开岳母的家。但姐姐和母亲都责备他，只有父亲劝他和英格丽搬出来住。维克和英格丽一起去看房子，手牵着手。

维克是一家公司的制图员，他和公司的打字员英格丽恋爱了，两人的恋爱和普通人一样，没什么不同。但英格丽意外地怀上了维克的孩子，两个人只好结婚。他们的蜜月过得很幸福，但因为没有房子，他们和英格丽的母亲一起住。岳母因为凡事都要过问，因此经常和维克发生争吵，而英格丽总站在母亲一边责备维克，两人的关系也越来越差。没多久英格丽又因跌倒流产，之后一直拒绝和维克同房。维克与岳母的矛盾也越来越深。维克因心情不好喝醉酒，被英格丽拒之门外，维克一气之下来开岳母的家。但姐姐和母亲都责备他，只有父亲劝他和英格丽搬出来住。维克和英格丽一起去看房子，手牵着手。

IMDB标签:lost film

<로맨틱 머신>(2019), <코랄 러브>(2022)를 만든 이소정 감독의 첫 번째 장편. 이미지의 영화적 경험을 극대화해 온 이소정의 작업이 더 넓고 깊게 확장된다. 영화는 “어느 날 편지와 필름 한 통이 도착했다. 그에게서 온 것이다”라는 보이스오버로 시작된다. 그러나 ‘그’가 ‘나’에게 보내온 필름에는 아무것도 찍혀 있지 않고, ‘나’는 거기서 다른 것들을 발견하기 시작한다. 예술가의 작업실보다는 과학자의 연구실에서 나올 법한 이미지들 위에 단정한 보이스오버가 얹힌다. ‘그’의 편지와 ‘나’의 보이스오버는 어떤 픽션을 상상하도록 부추기지만 인간 중심의 선형적인 이야기는 여기에 없다. 이소정 감독이 흥미를 갖는 테마는 인간이 사라져도 끝내 사라지지 않을 물질의 세계-세포, 광물, 별이기 때문이다. 보이스오버의 목소리가 영감을 불러오고 미지의 이미지들이 감각을 일깨우는 도전적인 영화적 체험.

学霸少女安小米十项全能，又酷又飒，有些粗鲁但性子足够直率；而校草宫千寒颜值逆天，同样能力全开，扮猪吃虎很腹黑。他们原本相恋，却因为意外，遭人陷害而不得不分开。安小米更遭到宫千寒的死敌殴打，重伤昏迷。再次苏醒后，面对各种困难危机，倔强的安小米并未倒下。她化身游戏高手“云轻羽”进入贵族学院，立志要靠自己成长为强者，与宫千寒在顶峰相见。

魏晋北（刘昊然 饰）、彭秀兵（彭昱畅 饰）、李绍群（尹昉 饰）三个性格迥异的年轻人从大城市回到云南千年古寨，机缘巧合下共同创业，与古寨“格格不入”的他们用真诚改变了所有人，开启了一段非常疯狂、纯真的梦想之旅。

魏晋北（刘昊然 饰）、彭秀兵（彭昱畅 饰）、李绍群（尹昉 饰）三个性格迥异的年轻人从大城市回到云南千年古寨，机缘巧合下共同创业，与古寨“格格不入”…

在最困難的時候，你能不能把自己放下，相信希望？ 　　故事從一個問題開始：「你願意為我撰寫祭文嗎？」問這問題的人，是米奇小時候參加的猶太教會裡的牧師，而這時老牧師已經八十二歲。與此同時，他在目前居住的城市結識了另一位叫做亨利的基督教牧師。亨利牧師特別關注窮人和遊民，但他曾經由於販毒入罪坐牢。這兩位牧師，一白一黑；一個六十年如一日，而今垂垂老矣，一個曾誤入歧途、歷經滄桑但現在虔誠又熱心，而在這一切的不同之中，他們卻都有著許多相似動人的溫暖故事…