http://www.tudou.com/programs/view/clp831OJkiw/

http://www.tudou.com/programs/view/clp831OJkiw/

内尔•格雷登（Noel Graydon），一个澳大利亚摄影师。与其他摄影师不同之处在于，格雷登的镜头往往对准某个特殊群体——恋物者。 　　虐恋文化（BDSM）是当今欧美颇为盛行的异类流行文化。入道5年，格雷登被训练成出色的BDSM主人和摄影师。跟随他的讲述，导演向观者展示了这个鲜为人知且带有神秘、禁忌的世界。格雷登及其同好介绍了针刺、紧缚、刺青、皮革等虐恋亚文化，连同其他受访者首次公开这一特殊族群的真实内心世界。 　　本片荣获2004’纽约CineKink电影节最佳纪录短片奖。

内尔•格雷登（Noel Graydon），一个澳大利亚摄影师。与其他摄影师不同之处在于，格雷登的镜头往往对准某个特殊群体——恋物者。 　　虐恋文化（BDSM）是当今欧美颇为盛行的异类流行文化。入道5年，格雷登被训练成出色的BDSM主人和摄影师。跟随他的讲述，导演向观者展示了这个鲜为人知且带有神秘、禁忌的世界。格雷登及其同好介绍了针刺、紧缚、刺青、皮革等虐恋亚文化，连同其他受访者首次公开这一特殊族群的真实内心世界。 　　本片荣获2004’纽约CineKink电影节最佳纪录短片奖。

Pacheco has a phobia of small animals (insects, worms, lizards and so on). His father, in an attempt to help him get over his phobia, exposes him to a very unusual therapy: he makes him sleep with some of these animals closed in a jar and kept in the house. 　　In this way, Pacheco slowly gets used to contact with the animals and is finally able to overcome his initial repugnance to the point of even feeling affection for them. So much so that the final result goes way over his father’s wildest expectations…

Pacheco has a phobia of small animals (insects, worms, lizards and so on). His father, in an attempt to help him get over his phobia, exposes him to a very unusual therapy: he makes him sleep with some of these animals closed in a jar and kept in the house. 　　In this way, Pacheco slowly gets used to contact with the animals and is finally able to overcome his initial repugnance to the point of even feeling affection for them. So much so that the final result goes way over his father’s wildest expectations…

林肯总统签署的最后一项法案授权将联合太平洋铁路穿过荒原推向加利福尼亚。但金融投机家阿萨-巴罗斯（Asa Barrows）希望通过阻挠这条铁路获利。首席故障排除专家杰夫-巴特勒（Jeff Butler）手忙脚乱地与巴罗斯的代理人、赌徒希德-坎普（Sid Campeau）斗智斗勇；坎普的合伙人迪克-艾伦（Dick Allen）是杰夫的战友，也是工程师女儿莫莉-莫纳汉（Molly Monahan）的情敌追求者。谁能在不惜一切代价推动铁路贯通的努力中幸存下来？

林肯总统签署的最后一项法案授权将联合太平洋铁路穿过荒原推向加利福尼亚。但金融投机家阿萨-巴罗斯（Asa Barrows）希望通过阻挠这条铁路获利。首席故障排除专家杰夫-巴特勒（Jeff Butler）手忙脚乱地与巴罗斯的代理人、赌徒希德-坎普（Sid Campeau）斗智斗勇；坎普的合伙人迪克-艾伦（Dick Allen）是杰夫的战友，也是工程师女儿莫莉-莫纳汉（Molly Monahan）的情敌追求者。谁能在不惜一切代价推动铁路贯通的努力中幸存下来？

In the first scene, two men stand outside of a car, waiting for the air conditioner to cool down the vehicle. As one puts on some house music using the car’s CD player, their silence is broken into a state of indescribable feelings. In the second scene, shot on Super 8 film, a person tries to recount a story as he spins a pen around in his hands. As he narrates the story which he cannot fully remember, he ponders this unusual amnesia. In the third scene, also filmed on Super 8, focuses on two pairs of hands cutting each other’s nails, the caring yet sensitive gesture were echoed by the intertitles. The fourth scene features a woman standing in a forest putting tiger balm on her body. And in the last scene, two people are playing cat's cradles, while two voices exchanges stories of inexplicable gestural encounters with other queer bodies. 　　Improvised with a non-white cast, and prominently featuring queer and Asian bodies, these fragmented memories, uneasy gossip, and moments of silence, center on one key question: When the idea of an individual subject cannot take form, how might we reconsider being visible, audible, or legible?

In the first scene, two men stand outside of a car, waiting for the air conditioner to cool down the vehicle. As one puts on some house music using the car’s CD player, their silence is broken into a state of indescribable feelings. In the second scene, shot on Super 8 film, a person tries to recount a story as he spins a pen around in his hands. As he narrates the story which he cannot fully remember, he ponders this unusual amnesia. In the third scene, also filmed on Super 8, focuses on two pairs of hands cutting each other’s nails, the caring yet sensitive gesture were echoed by the intertitles. The fourth scene features a woman standing in a forest putting tiger balm on her body. And in the last scene, two people are playing cat's cradles, while two voices exchanges stories of inexplicable gestural encounters with other queer bodies. 　　Improvised with a non-white cast, and prominently featuring queer and Asian bodies, these fragmented memories, uneasy gossip, and moments of silence, center on one key question: When the idea of an individual subject cannot take form, how might we reconsider being visible, audible, or legible?