NHK連続テレビ小説「スカーレット」の水橋文美江が脚本、ドラマ「教場」の中江功が演出を担当した本作は、アフターコロナ、ウィズコロナの世界を生きる3人の若者の姿を切り取った物語。すべてノリで生きてきた落ちこぼれのサラリーマン・望月勇人が仕事を辞めたいと思っていたところ、新型コロナウイルス感染拡大による緊急事態宣言が発出される。テレワークやオンライン会議など勇人の仕事環境は一変。そして宣言が解除されたある日、彼の身を案じていた三つ子の兄・泰斗と弟・三雄が勇人を訪ねて来る。林が1人3役で勇人、泰斗、三雄を演じた。

NHK連続テレビ小説「スカーレット」の水橋文美江が脚本、ドラマ「教場」の中江功が演出を担当した本作は、アフターコロナ、ウィズコロナの世界を生きる3人の若者の姿を切り取った物語。すべてノリで生きてきた落ちこぼれのサラリーマン・望月勇人が仕事を辞めたいと思っていたところ、新型コロナウイルス感染拡大による緊急事態宣言が発出される。テレワークやオンライン会議など勇人の仕事環境は一変。そして宣言が解除されたある日、彼の身を案じていた三つ子の兄・泰斗と弟・三雄が勇人を訪ねて来る。林が1人3役で勇人、泰斗、三雄を演じた。

相河一辉半年前刚开始讲师的生活，在大学教授研究动物行为的“动物行为学”。因为他太喜欢各种生物，沉迷于研究，甚至不遵守大学的规则。所以，每天都在职场挨批，而且他不太遵守时间，还被牙医吐槽没常识。另外，一辉非常诚实，有时对学生的提问直接回答不知道，让学生困惑。然而，他坚持兴趣、不守固定观念的样子也影响了身边人的价值观。

相河一辉（高桥一生饰）在大学教授研究动物行为的“动物行为学”，半年前刚开始讲师的生活，但是他太喜欢各种生物，沉迷于研究，甚至不遵守大学的规则，每天都在职场挨批，而且他不太遵守时间，还被牙医吐槽没常识。一辉非常诚实，有时对学生的提问直接回答不知道，让学生困惑，他坚持兴趣，不守固定观念的样子也影响了身边人的价值观。

故事从主人公高村树突然被邀请参加支援有前科者们改过自新的“原服刑者特别支援计划”而展开。合格者将得到大笔资金和人际关系等回归社会所需的支援。包括树在内的被邀请的人们在某设施开始了一个月的共同生活，发誓要为了合格而互相合作，但实际上计划的背后隐藏着可怕的陷阱。

故事从主人公高村树突然被邀请参加支援有前科者们改过自新的“原服刑者特别支援计划”而展开。合格者将得到大笔资金和人际关系等回归社会所需的支援。包括树在内的被邀请的人们在某设施开始了一个月的共同生活，发誓要为了合格而互相合作，但实际上计划的背后隐藏着可怕的陷阱。

故事从主人公高村树突然被邀请参加支援有前科者们改过自新的“原服刑者特别支援计划”而展开。合格者将得到大笔资金和人际关系等回归社会所需的支援。包括树在内的被邀请的人们在某设施开始了一个月的共同生活，发誓要为了合格而互相合作，但实际上计划的背后隐藏着可怕的陷阱。

剩下的是什么？生命留下痕迹，时间的流逝也留下痕迹。托马斯·海斯（ThomasHeise）的海德主义者伊恩·劳姆·奥斯·泽特（EinRaum ausZeit）研究了一个人与另一个人的关系。他利用自己的个人档案中的文件——信件、照片、学校论文、日记条目——由海斯自己用画外音朗读并在屏幕上展示，从而追溯出他在维也纳、德累斯顿和（东）柏林四代家庭的故事。我们看到了信件中提到的地方和风景的黑白图像，它们现在的样子带有时间的标记：泽尔斯特的劳工营，前国家人民军兵营，大学礼堂，美因茨的梯田房屋。土、土堆、露天地层、火车站、火车站和铁轨也屡屡出现裂缝。首先是爱，父亲，母亲，儿子和兄弟，维也纳犹太人被驱逐出境，德累斯顿战死，艺术和文学，东德社会主义和保持体面——海斯用个人经验的碎片，精心挑选和拼凑的差距，讲述了德国在2零世纪。一部伟大的电影，一部仍将继续。 　　What remains? Lives leave behind traces; so does the passage of time. Thomas Heise’s Heimat ist ein Raum aus Zeit examines how the one relates to the other. Using documents from his personal archive – letters, photographs, school essays, diary entries – read by Heise himself in voiceover and shown on screen, he traces out the story of four generations of his family in Vienna, Dresden and (East) Berlin. We see black and white images of the places and landscapes mentioned in the correspondence as they look today, which bear the marks of time: the labour camp in Zerbst, the former National People’s Army barracks, a university auditorium, terraced houses in Mainz. There are also cracks in the earth, mounds, open strata and railway stations, trains and tracks again and again. First loves, fathers, mothers, sons and brothers, the deportation of the Viennese Jews, war dead in Dresden, art and literature, East German socialism and staying respectable – using fragments from the repository of personal experience, meticulously chosen and pieced together with gaps, Heise tells nothing less than the story of Germany in the 20th century. A great film, and one that will remain.

A famous docking: Algiers, the White City, in a radiant light. The picture darkens with a voice-over reading of the text of the surrender of the Dey of Algiers in 1830. About the Conquest confronts us with a page of the French national novel that was too hastily turned. Franssou Prenant audaciously gathers a community of complicit voices who read a succession of archives (reports, testimonies, memoirs, historical, geographical, and urbanistic considerations) in a matter-of- fact tone. Recounting the stages of France’s colonisation of Algeria between 1830 and 1848, they outline the ideological landscape of a staggering annihilation effort. The film could just as well have been entitled About Destruction. Franssou Prenant thus constructs a memorial with a technique common to History and cinema: montage. A montage of texts: the words of Victor Hugo, Ernest Renan, Tocqueville are interwoven with those of military men, senior officials, brigadiers, without any way of distinguishing the authors. Then, a montage of images through which yesterday’s acts of violence and dispossession echo in the present: in contrast to an account of murders, the film presents a desolate desert landscape or the frank and innocent smiles of teenagers. The promises of riches offered by colonized Algeria are accompanied by shots of an opulent, Haussmann-style Parisian city centre. We are plunged into a reflection on the nature of this extraordinary violence, through a pictorial meandering into contemporary Algeria, entwined with archival extracts heard in an interplay of convergence and divergence. The piling up of texts brings to light both the ethnocentric and racist imaginary and the cold logic of economic exploitation that dictated the colonization of Algeria and its irreversible consequences, from which Algerian society still suffers today. 　　源自：https://fidmarseille.org/en/film/de-la-conquete-about-the-conquest/

Michel Piccoli stars as an amorous dentist whose philandering seemingly knows no bounds. He is no sooner shooing such lovelies as Anna Karina and Elsa Martinelli out the back door than he is welcoming such "new blood" as Joanna Shimkus into his living room. When Shimkus demands a commitment, Piccoli runs home movies of his past girlfriends, insisting all the while that he has forgotten them and that Joanna is the only woman in his life. The very next day he's running his movies for still another woman, and the song continues. De L'Amour is based on an 1822 novel by Stendhal (who would have been visionary indeed if he'd included all those home movies!)