Otto Muehl 　　Kardinal 　　Perinetkeller Wien 　　Frühjahr 1967 　　http://www.ubu.com/film/muehl.html 　　Kamera Helmut Kronberger 　　Otto Muehl (born June 16, 1925, at Grodnau, Burgenland, Austria) is an Austrian artist. He started painting in his youth and in the 60s was one of the co-founders, and an important member, of Wiener Aktionismus or Viennese Actionism. In 1972 he founded the famous commune Friedrichshof that flourished for several years before falling apart in the 1990s. Muehl himself was sentenced to 7 years imprisonment for having sexual relationships with teenagers. He was released after 7 years and set up a smaller commune in Portugal. 　　In 1943, Otto Muehl served in the German Army and in 1944 he was sent to the Front. After the war, he studied teaching German and History, and Pedagogy of Art at the Wiener Akademie der bildenden Künste. 　　In the sixties his aim was 'to overcome painting on canvas through staging the process of its destruction'. He made rhizomatic structures with scrap iron ("Gerümpelplastiken"), but soon proceeded to the "Aktion" in the vein of the New York Happenings. In 1962, when he was 37, the first "Aktion" "Die Blutorgel" was performed in Muehl's atelier in the Perinetgasse by Muehl himself, Adolf Frohner and Hermann Nitsch. The "Fest des psycho-physischen Naturalismus" and "Versumpfung einer Venus" followed in 1963. From 1964 to 1966 many "Malaktionen" were filmed by Kurt Kren and photographed by Ludwig Hoffenreich. In 1966 a new concept of Aktion was developed with Günter Brus: instead of the canvas, the body became the scene of action. In 1968, Muehl, Brus and Oswald Wiener organised an Aktionsveranstaltung "Kunst und Revolution" in the University of Vienna, which caused a scandal in the press; they were arrested and Brus emigrated to Berlin. 　　Gradually, Muehl began to distance himself from "Aktion". He regarded the "happening as a bourgeois artform, mere art". The "transition from art to life" resulted in the founding of the commune as a kind of anti-society. Inspired by Wilhelm Reich, all members submitted to the so-called Aktionsanalyse. The declared aim was the destruction of bourgeois marriage and private property, free love, and collective education of the children. In 1974 he played a small role as a member of an anarchic/therapy commune in Dusan Makavejev's Sweet Movie. In the eighties, tensions within the commune increased until they culminated in a revolt under the direction of Altenberg. When, on top of that, Muehl was arrested and imprisoned in 1991, the commune fell apart. In 1997 Muehl moved to Faro, Portugal to start a new commune experiment. Despite suffering from Parkinsons disease, Muehl continued his art work, and in 2002 developed "electric painting films", a new technique in which he paints digital photos from actions using a computer tablet and pen and edits the process into films. 　　http://en.wikipedia.org/wiki/Otto_Muehl

Otto Muehl 　　Kardinal 　　Perinetkeller Wien 　　Frühjahr 1967 　　http://www.ubu.com/film/muehl.html 　　Kamera Helmut Kronberger 　　Otto Muehl (born June 16, 1925, at Grodnau, Burgenland, Austria) is an Austrian artist. He started painting in his youth and in the 60s was one of the co-founders, and an important member, of Wiener Aktionismus or Viennese Actionism. In 1972 he founded the famous commune Friedrichshof that flourished for several years before falling apart in the 1990s. Muehl himself was sentenced to 7 years imprisonment for having sexual relationships with teenagers. He was released after 7 years and set up a smaller commune in Portugal. 　　In 1943, Otto Muehl served in the German Army and in 1944 he was sent to the Front. After the war, he studied teaching German and History, and Pedagogy of Art at the Wiener Akademie der bildenden Künste. 　　In the sixties his aim was 'to overcome painting on canvas through staging the process of its destruction'. He made rhizomatic structures with scrap iron ("Gerümpelplastiken"), but soon proceeded to the "Aktion" in the vein of the New York Happenings. In 1962, when he was 37, the first "Aktion" "Die Blutorgel" was performed in Muehl's atelier in the Perinetgasse by Muehl himself, Adolf Frohner and Hermann Nitsch. The "Fest des psycho-physischen Naturalismus" and "Versumpfung einer Venus" followed in 1963. From 1964 to 1966 many "Malaktionen" were filmed by Kurt Kren and photographed by Ludwig Hoffenreich. In 1966 a new concept of Aktion was developed with Günter Brus: instead of the canvas, the body became the scene of action. In 1968, Muehl, Brus and Oswald Wiener organised an Aktionsveranstaltung "Kunst und Revolution" in the University of Vienna, which caused a scandal in the press; they were arrested and Brus emigrated to Berlin. 　　Gradually, Muehl began to distance himself from "Aktion". He regarded the "happening as a bourgeois artform, mere art". The "transition from art to life" resulted in the founding of the commune as a kind of anti-society. Inspired by Wilhelm Reich, all members submitted to the so-called Aktionsanalyse. The declared aim was the destruction of bourgeois marriage and private property, free love, and collective education of the children. In 1974 he played a small role as a member of an anarchic/therapy commune in Dusan Makavejev's Sweet Movie. In the eighties, tensions within the commune increased until they culminated in a revolt under the direction of Altenberg. When, on top of that, Muehl was arrested and imprisoned in 1991, the commune fell apart. In 1997 Muehl moved to Faro, Portugal to start a new commune experiment. Despite suffering from Parkinsons disease, Muehl continued his art work, and in 2002 developed "electric painting films", a new technique in which he paints digital photos from actions using a computer tablet and pen and edits the process into films. 　　http://en.wikipedia.org/wiki/Otto_Muehl

小迪娜失去了父母的宠爱。雅各布为迪娜雇佣了一个家庭教师。迪娜长大成了一个美丽的女人，她会和雅各布发生怎样的故事呢？ 　　沉闷、诡秘的开场曲多少让无缘观赏该片的乐迷猜测到本片可能遭遇的情节：生与死的纠缠？或是一段波及人性扭曲的悲情故事？ 　　这部来自丹麦导演欧尔波内戴尔(Ole Bornedal)的影片以名叫“迪娜”的女孩为核心，讲述了一个因失手杀害母亲而被父亲和世人遗弃的姑娘所遭遇的心灵冲突，在生与死的纠缠中，她因受一名无政府主义者的感召而最终领悟生命的意义所在。 　　著名的惊悚片配乐大师Marco Beltrami担任本片的配乐。Marco Beltrami曾经为大名鼎鼎的《惊声尖叫》系列、《H20抓鬼节》(Halloween H20)、《偷窥杀手》(The Watcher)、《吸血鬼2000》(Dracula 2000) 、《刀锋战士2》等多部恐怖影片配乐。早在影片开拍前一年，Marco Beltrami便开始筹备影片的配乐构架，对谱曲人而言，影片音乐的成功与否关键在于如何将挪威本土曲调以古典的手法给予呈现，同时又不能丢失现代人应有的共鸣。从整张专辑的聆听效果而言，虽然在旋律的可听性上略为逊色，但必须承认的是，这些乐曲对于显现影片的氛围、刻划人物看似平静实则跌荡起伏的心绪还是起到了应有的作用，特别是担纲演奏的管弦乐团、大提琴家玛丽娅·科列吉尔(Maria Kliegel)和年仅25岁的法裔加拿大歌手兼提琴手乔安娜(Jorane)的表现更是可圈可点。鉴于这些艺术家对于影片的音乐设计有着共识，片中的弦乐演奏和重在体现主人公内心情感波动的大提琴演奏乃至空灵舒展的人声点缀都有一种相得益彰的效果。典型的欧式配乐虽然缺乏大器和花哨效果，但却是最贴近剧情的。

踏上难能可贵的探索之旅，了解拥有两千年历史的绚烂艺术文化，及其铸就的世界上最古老的帝国。 　　故事中的这片土地拥有两个名字：波斯——古老而神秘，充满冒险气息，强大的国王建造了大批雄伟的寺庙和宫殿，美景超乎想象；伊朗——骄傲、孤立，对外界的干扰不屑一顾。 　　BBC Studios获得了前所未有的特许，得以深入伊朗进行拍摄，展现这座古国非凡的历史与文明。从迷宫式的集市到波斯古代君主的都城波斯波利斯，再到圣火燃烧逾千年的火神庙，主播兼记者萨米拉·艾哈迈德（Samira Ahmed）带领观众一同踏上这段独一无二的难忘旅程。 　　在三集的内容中，萨米拉将揭示波斯文明在历史中的重要地位；在跌宕起伏的演变过程中，进一步了解其一次次的辉煌与陷落。在这趟旅程中，萨米拉还有一个重大发现：波斯人曾有一度几乎迷失了自我，直到一本书的出现，才使他们得以重新认识自身，继而实现波斯文化的复兴——《列王纪》（Shahnameh）。菲尔多西凝聚毕生精力的史诗巨著，没能在他生前为他赢得期望中的赞许与财富，却在他死后长久流传——《列王纪》不仅掀起了波斯语言与文化的复兴大潮，更在后世绵延千年的数度王朝更迭与社会变迁中，成为了维系波斯传统的重要纽带，为伊朗人民的文化认同提供了坚定的基石。

踏上难能可贵的探索之旅，了解拥有两千年历史的绚烂艺术文化，及其铸就的世界上最古老的帝国。 　　故事中的这片土地拥有两个名字：波斯——古老而神秘，充满冒险气息，强大的国王建造了大批雄伟的寺庙和宫殿，美景超乎想象；伊朗——骄傲、孤立，对外界的干扰不屑一顾。 　　BBC Studios获得了前所未有的特许，得以深入伊朗进行拍摄，展现这座古国非凡的历史与文明。从迷宫式的集市到波斯古代君主的都城波斯波利斯，再到圣火燃烧逾千年的火神庙，主播兼记者萨米拉·艾哈迈德（Samira Ahmed）带领观众一同踏上这段独一无二的难忘旅程。 　　在三集的内容中，萨米拉将揭示波斯文明在历史中的重要地位；在跌宕起伏的演变过程中，进一步了解其一次次的辉煌与陷落。在这趟旅程中，萨米拉还有一个重大发现：波斯人曾有一度几乎迷失了自我，直到一本书的出现，才使他们得以重新认识自身，继而实现波斯文化的复兴——《列王纪》（Shahnameh）。菲尔多西凝聚毕生精力的史诗巨著，没能在他生前为他赢得期望中的赞许与财富，却在他死后长久流传——《列王纪》不仅掀起了波斯语言与文化的复兴大潮，更在后世绵延千年的数度王朝更迭与社会变迁中，成为了维系波斯传统的重要纽带，为伊朗人民的文化认同提供了坚定的基石。

★ 2019 坎城影展 ACID單元 　　「若革命無法透過選票達成，那麼唯有佔領廣場！」跨性別者印嘉娜拉・席格拉（Indianara Siqueira）代表左翼小黨社會主義自由黨參選里約熱內盧的地方選舉，她要帶領一群酷兒姐妹發出不平之聲。巴西LGBTQ群體長期在社會中遭受惡意的歧視與傷害，其中跨性別者遭到殺害的數據更是位居世界第一，平均壽命只有30歲。影片紀錄了印嘉娜拉組織社會運動，與跨性別者組成互助共居的社群，走上街頭為自己的生存權利抗爭，抵禦父權至上的資本主義社會對她們帶來的威脅。熱情無懼地呈現巴西跨性別社群對生命與對社會正義的訴求，同時也展現印嘉娜拉與丈夫莫里斯之間深刻動人的革命情誼。

A beautiful young housewife, Nora, is trying to convince her tight-laced, bourgeois husband, Torvald, to give her some extra money for the holidays, even if he has to borrow it. Fassbinder's interpretation of "A dolls house".

中国首部女性公路电影，从女性视角出发，讲述了三个不同年龄、不同社会背景的都市女性各自不同的生活经历和情感故事。在经历了痛苦挣扎和内心的情感纠葛之后，三个女人各自踏上旅程，并在旅途中相逢、相识、相知、相惜。她们一边“行走”，一边重新认识自己、证实自己，对婚姻与家庭、理想与人生重新审视、重新定位，与逆境进行着不屈的抗争，以无畏的气势面对困难，勇敢追求着自己的信仰和真实的自我，努力争取精神的独立和灵魂的自由。本片以女性的视角，用女性的语言，女性的思维，讲述女性的故事。