THE SUPREME COURT is a four-part documentary series exploring the role of the court throughout American history. From its modest beginnings in the earliest days of the republic to the landmark decision in Marbury v. Madison, and from establishment of the "separate but equal" doctrine in Plessy v. Ferguson to its reversal in Brown v. Board of Education, the Supreme Court has been integral to the course of events in America's history. THE SUPREME COURT, featuring exclusive interviews with Chief Justice John Roberts and retired Associate Justice Sandra Day O'Connor, tells the story of this most important of legal and political institutions from its inception to the present day. 　　THE SUPREME COURT originally aired on PBS stations in January and February 2007.

THE SUPREME COURT is a four-part documentary series exploring the role of the court throughout American history. From its modest beginnings in the earliest days of the republic to the landmark decision in Marbury v. Madison, and from establishment of the "separate but equal" doctrine in Plessy v. Ferguson to its reversal in Brown v. Board of Education, the Supreme Court has been integral to the course of events in America's history. THE SUPREME COURT, featuring exclusive interviews with Chief Justice John Roberts and retired Associate Justice Sandra Day O'Connor, tells the story of this most important of legal and political institutions from its inception to the present day. 　　THE SUPREME COURT originally aired on PBS stations in January and February 2007.

澳大利亚广播公司98年纪录片《最高法院》(The Highest Court)是仅存的一部澳大利亚最高法院授权拍摄的影片，包含大量高院庭审现场和大法官亲身访谈等珍贵材料，记录了他们捍卫法治与司法独立的历程。 　　 　　澳大利亚最高法院由七名大法官组成。

澳大利亚广播公司98年纪录片《最高法院》(The Highest Court)是仅存的一部澳大利亚最高法院授权拍摄的影片，包含大量高院庭审现场和大法官亲身访谈等珍贵材料，记录了他们捍卫法治与司法独立的历程。 　　 　　澳大利亚最高法院由七名大法官组成。

Documentary series examining the vital role the Supreme Court plays in the ongoing fight for civil liberties in the context of America’s shifting political landscape. From Chief Justice Warren in the early 20th Century through the latest sessions under Chief Justice Roberts, each of the four episodes features an in-depth look at pivotal cases that altered the state of the union. 　　The documentary is produced for SHOWTIME by Trilogy Films and Sony Pictures Television. In addition to director, Dawn Porter is an Executive Producer, along with Eli Holzman and Aaron Saidman for Sony Pictures Television.

纪录片通过采访英国高等法院12位大法官中的四位——高院院长菲利普斯勋爵、副院长霍普勋爵、大法官柯尔勋爵，以及高院中唯一一位女性黑尔女男爵，揭示大法官是如何工作的，他们与政府之间的斗争，和自身情感的斗争，以及为了做出正确决定而承担的重任。 　　高等法院无权按照自己对于“法律应该如何规定”的理解去判案，而只能依据“法律实际是怎么规定的”来判案。 　　“我们的民主制度保护最基本人权，这些权利属于任何人，无论他们是谁或是从哪里来。”——2004年英国高院副院长霍普勋爵驳回英国政府拘押外籍嫌犯政策的判词。 　　“基本人权有着最根本的重要性。”——高院院长菲利普斯勋爵 　　“我们必须成为一道对抗行政决定的壁垒，特别是当我们发现存在对于基本人权的不可接受的侵犯时。我想这就是高等法院遵循的一条根本原则。对于这一原则如何强调都不过分。不能授予行政当局不受限制的权力。”——高院大法官柯尔勋爵

纪录片通过采访英国高等法院12位大法官中的四位——高院院长菲利普斯勋爵、副院长霍普勋爵、大法官柯尔勋爵，以及高院中唯一一位女性黑尔女男爵，揭示大法官是如何工作的，他们与政府之间的斗争，和自身情感的斗争，以及为了做出正确决定而承担的重任。 　　高等法院无权按照自己对于“法律应该如何规定”的理解去判案，而只能依据“法律实际是怎么规定的”来判案。 　　“我们的民主制度保护最基本人权，这些权利属于任何人，无论他们是谁或是从哪里来。”——2004年英国高院副院长霍普勋爵驳回英国政府拘押外籍嫌犯政策的判词。 　　“基本人权有着最根本的重要性。”——高院院长菲利普斯勋爵 　　“我们必须成为一道对抗行政决定的壁垒，特别是当我们发现存在对于基本人权的不可接受的侵犯时。我想这就是高等法院遵循的一条根本原则。对于这一原则如何强调都不过分。不能授予行政当局不受限制的权力。”——高院大法官柯尔勋爵

BBC动物通识系列分为以下几个部分： 　　动物的仪式 　　动物的恶作剧 　　动物的迁徙 　　动物的争斗 　　脱离野性 　　第一步 　　狂野世界 　　野生动物的巫术指南 　　野性的映像 　　放大 　　动物恐惧症 　　刺激者 　　每个部分由若干个5-10分钟的短片构成，主要是基本概念和诗意化的解说构成的风格独特的纪录影像合辑

BBC动物通识系列分为以下几个部分： 　　动物的仪式 　　动物的恶作剧 　　动物的迁徙 　　动物的争斗 　　脱离野性 　　第一步 　　狂野世界 　　野生动物的巫术指南 　　野性的映像 　　放大 　　动物恐惧症 　　刺激者 　　每个部分由若干个5-10分钟的短片构成，主要是基本概念和诗意化的解说构成的风格独特的纪录影像合辑

This extraordinary picture does not fit into any genre. It is a freak of nature, a acinematic oddity like no other. It took considerable bravery and imaginatio, or perhaps a bliss of ignorance as to the implication of one's actions (common to the artists), to make a film in which for the most part people recite the alphabet. The primer symbolises a key to the people communicate and perceive the world and traditions. The film is premeated with ugliness and lifelessness, which are extraordinary lit and beautifully captured by Jerzy Zielinski's camera. Tradition is dead, communication between people has become ossified in its banal formats, we all know the letters of the alphabet but cannot put them into sentences which would express out true selves.