The Longest Most Meaningless Movie in the World is an underground movie made in the UK that runs to 48 hours long. No actual footage was shot for the project, which instead consists entirely of outtakes, commercials, strips of undeveloped film, academy leader, and other filmic castoff material, creating a seemingly endless stream of newsreel and stock footage. Some portions of the film consist of the same commercial, repeated over and over again, for more than half an hour. Strips of 35mm still picture film are also included in the film; at times, the images are run upside down, and in reverse. 　　The film was produced by Anthony Scott in association with the Swiss Film Centre, London. The first public screening of the film took place at The New Arts Lab in Drury Lane, London, in the Summer of 1968. It was also screened in 1969 at Cybervironment Plus, an experimental arts festival organised by Simon Chapman, and at the La Cinémathèque française in October 1970. 　　Once the longest film ever made, it now holds the number four spot behind Cinématon (2010), which runs for 152 hours, Matrjoschka (2006), which runs for 95 hours, and The Cure for Insomnia (1987), which runs for 87 hours.

沈念前世因无条件溺爱侄子，饱尝家人冷漠与伤害，最终悲惨离世。重获新生，她誓要改变命运。这一世，她决定收起无原则的溺爱，对侄子的行为放任自流，不再让自己重蹈覆辙。她要活出自我，守护自己的幸福，不再让任何人轻易伤害到自己。

Julian inherits a house in West Philadelphia from his grandmother and asks his girlfriend Gwen to move in, although she turns out to be just the first member of the commune that sets up home with him within its brightly coloured walls. Together with the founding couple, the seven-strong collective are soon reciting African-American poetry, reading post-colonial theory, holding seminars on Sudanese languages and enjoying jazz-inflected jam sessions, with the chest of materials on the wider Black experience apparently left behind by the grandmother proving perfect inspiration to this end. With the prominent poster of Godard’s La chinoise hanging in the kitchen, it’s tempting to read their funkily cerebral exploits as pure fiction, yet they’re actually a reenactment of Asili’s own experiences in a Marxist commune. Real life informs the fiction elsewhere too, as members of the MOVE Organization come to speak at the house, the camera alights on significant sites for the Black community outside in the Philadelphia streets and the inevitable petty arguments about house rules rear their head. And maybe that’s the point: theory rubs up against practice and sparks duly fly.

从对小孔成像、视觉暂留的利用和不计其数的光学仪器的发明，直到1895年卢米埃尔兄弟在巴黎首次公开放映，影片回顾电影近八个世纪史前史的重要成果，间歇旁白仅提供历史背景的简短解释，对导演本人珍藏的包括西洋镜、透景画箱、立体镜图和魔术画片等众多古董器械的实际演示则直接再现前人移动影像的尝试。（豆瓣电影字幕翻译2.0小组）

在浩瀚的宇宙中，地球宛如沧海一粟。在无尽的历史长河中，人类个体的生命犹如同稍纵即逝的火星。但即便生命如此短暂，自私、愤怒、欢乐、嫉妒、喜悦、忧虑、悲伤、恐惧等情感仍左右着人类的行为举止，他们就像生活的奴隶，每天为同样的事情所奴役驱使，而忽略了生命真正的意义。即使在经过几千几万年的进化，这一情况也不会改变…… 　　本片耗时4年，草图达上千张，未采用任何电脑和数字技术，全部由导演Don Hertzfeldt一人完成。荣获2005年德州国际短片暨录影带展观众大奖、2005年Malibu电影节观众奖最佳动画短片奖。

In the age of vertical screens, a couple of influencers set out to film a short video in a fast-food outlet. When an argument erupts, they forget to stop recording. The camera keeps rolling, capturing a fragment of everyday life they never intended to show. Subtle and incisive, the film peels away the surface of curated images to reveal something raw and unfiltered. Concise, delicate and contemporary, What Remains offers viewers an arresting glimpse into the truths that slip beyond control.

地震により家が倒壊してしまった信三は、心を閉ざし生きる希望を見失っていた。ある日、ボランティアの青年との会話をきっかけに少しずつ笑顔を取り戻し、もう一度生きることに目を向けていく。

本片以电影剧照、电影宣传照、导演工作照和演员照片等引来夸张搞笑的动画，道尽一部优秀电影的出炉是何其艰难，其中的一把辛酸泪只有电影人自己才知。 　　编剧要通过不断地与稍纵即逝的灵感做斗争，才能写出自己和导演都满意的剧本；可是他们满意的剧本，相关审查部门总能找出各种各样的问题，于是最终到达他们手上的剧本，可能已与原来的大相径庭；之后，导演开始与摄影师、美工、场记等人员一遍遍地沟通，敲定细节，找寻合适的演员；拍摄中，问题会一个接一个出现，有些镜头要重复拍摄许多次；拍完剪完，要再送有关部门审查，如果他们提出修改意见，有些镜头必须重拍；好不容易电影上映了，该电影的所有工作人员又要忐忑不安地等待观众的检验。

本片记录了国产B级片演员胡子对“自己到底想要做什么？”的一段探索历程。一个没有意思的人如何才能找到他认为有意思的事来做？如果一个人终于找到了他认为有意思的事，这和他自身的存在意义又有什么关系？还是在某个时机之下两者其实是一回事？如果一个人认为他的存在是没有意义的，那么至少在他头脑中还有意义这个概念。如果他认为意义本身毫无意义，他只是自己想着“什么都不是”然后再根据这个意思否定这个意思有“什么都不是”之外的其他任何意思。把意义的概念定义为“空”不能证明意义不可以“有”。也许他只是还没有找到，也许找到了但不能确定。当然，有可能他永远也无法找到，或者即便找到了也永远无法确定...

Three movie genres of the 1930s, boxing films, WWI aviation dramas, and backstage Broadway musicals, are satirized using the same cast.